Make Life Like a Movie and Watch With Unconditional Love

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True SelfHave you ever watched a movie that at first you hated, only to find that later you really enjoyed it? For me, that movie was American Psycho. I could not resonate with it from the start as I was taking the story literally, and from that angle it seemed too silly for me to appreciate. I had to change my perspective from just over a quarter of the film and watch it from a totally different viewpoint. Once I did, I really loved the film. That experience opened my eyes to a universal truth: It is not what happens that matters as much as our perception of what happens.

When speaking of material existence, our world arises from our human desires and fears. Think about this for a moment: All our inventions, conveniences, and civilizations have been borne from our desire to grow and automate – our desire to make things “better” or easier. We wanted better locomotion, and thus we tamed horses, built railroads, and mastered air flight. We wanted bigger civilization, so we expanded our towns into cities, built skyscrapers to the clouds, and sent our telecommunications into space. However, we have also created a world out of fears: the fear of others which has led to walls, wars, and mass surveillance on a scale beyond our wildest imaginations; and yet, most of us take in all this progress, a little bit for granted, but with wide-eyed astonishment.

Mentally, we spend our lives judging our experiences according to our likes and dislikes, which typically follow from our unique set of values. Those experiences which support our values by allowing us to fulfill them, of course, we call “good,” while those that challenge our values, by either denying us what we want or by threating them, we call “bad,” and avoid them like the plague. And we have a whole set of memories, both conscious and subconscious, which trigger our brain and hormonal system to respond automatically to our likes and dislikes symbolically represented in otherwise neutral experiences. In other words, we color our experiences with perceptions that stem from our value system.

True SelfSpiritually speaking, if you feel comfortable calling it that, you have a purpose and mission underlying your existence. People who fail to recognize and tap into their purpose commonly feel “lost” and may seek out meaningful experiences through hedonism or altruism. Hedonism is the pursuit of self-indulgence, or immoderate pleasure seeking. Sex, drugs, food, music can all act as forms of sensory pleasures. Nothing wrong with any of them in moderation, but it is my observation that hedonistic people are some of the most unhappy and unfulfilled people in society. Altruism, on the other hand, is sacrificing the self to benefit others (some would say “help” others, but that is debatable). While altruism itself can lead to a feeling of purpose, left unbalanced it can also be unfulfilling and lead to conflict and burnout. But when people tap into their greater purpose, whether that be providing a product or service for the world or raising a beautiful family, they have a foundation by which to guide their actions, behaviors, decision, and perceptions.

True SelfOur lives are a composite of experiences (which are largely out of our immediate control but strongly influenced by our desires and fears), perceptions (colored by our likes and dislikes), and life’s purpose (realized through value fulfillment). Life’s purpose is immutable as it derives from the level of the higher mind. Our greater purpose, on the other hand, is universal, and it is simply to come to know the Self (yoking or yoga), and this is done primarily through acting within one’s life’s purpose (karma yoga). Because the world is composed of many souls, world events are aggregates of interacting actions, behaviors and decisions based on billions of likes and dislikes in varying combinations. These are complex and seemingly random, but there does exist a greater order in the totality of world events in the present time as well as in past and future events.  But most important is how we see those experiences and what they mean to us in micro- and macrocosm of our lives. We call this perception.

True SelfAnd this is what this piece is really about, how we see our lives. Not only does perception color the meaning we give to our lives, in both the microcosm of our daily events and the macrocosm of decades, quarter centuries, half centuries, and complete lifetimes, it is also the final determinant on our feelings of self-fulfillment. Now that might make some feel that they are either blessed with “good” perception, or what some call positive thinking, while others might feel they are cursed with “bad” perception, or negative thinking. And some of these people might beat themselves up for not having the correct perception and thus set out to change themselves. This, however, is a mistake. Perceptions can be changed but vacillating from one polar emotional view to another (the consequence of attempted self-change) is not the most empowering state one can achieve. Indeed, seeing both sides of an issue, simultaneously, is far more powerful and liberating than teetering. And more important is to see how every event in our lives – regardless of whether we initially perceive it as good or bad – is helping us along our path of purpose.

So what can you do to empower yourself in this area? First is to attune to your life’s purpose. You can do this by observing and recording your value system: how you spend your time, what you do without being told or without seeking outside motivation, what inspires you, and what you are driven to achieve. In other words, the things you value in life above all else. Pay attention and write them down – keep a journal. You will learn a lot about yourself by doing so. And you will find that your life’s purpose revolves around these things. This major uncovering will be invaluable in guiding your decision making and action.

True SelfNext will be to train yourself to envision your conscious awareness as if you are witnessing a movie. Not simply the watching of a movie, however, but experiencing it in full Sensurround – that is, chock-full of sensory experiences from sight to sound to feel to taste and smell. It should not be too hard to imagine this perceptual viewpoint if you have ever played video games, experienced virtual reality, or been on the Disney California Adventure’s ride Soarin’ Over California. By experiencing consciousness from an objective standpoint, without getting attached to the outcome, you will come the closest to understanding what yogi’s describe as detachment. Think again about a movie. Do you really care about the outcome of the plot, to the degree that you lay awake at night, are unable to concentrate on your work, or cry uncontrollably at random times when thinking about it? Do you genuinely feel pain at the fate of any character in a film, no matter how tear-jerking the story? No, you watch, you experience emotion in the moment, and then you walk away, without attachment. Work hard to cultivate that same viewpoint in your own consciousness. I am not suggesting that this is an easy shift in perspective – very little is more challenging – but detachment leads to objectivity…which lessens emotionality…which increases appreciation, poise, and presence…and ultimately leads to gratitude. When you can say thank you for the world as it is, for all people exactly as they are, and for yourself and your beautifully unique, purposeful life, you vibrate at your highest frequency. We call this a state of unconditional love (“Thank you for all that is, as it is”).

True SelfJust like watching a movie, we can change our perception of that which we become consciously aware of, and this, in turn, changes how we feel about the experience. Great sages have said that we suffer because we believe that what happens in any given moment, our present-time experience, is real. In other words, we believe in the reality of what we are consciously aware of, instead of viewing it as a sort of dream, or movie as I have proposed. Shifting the perspective from the self as an entity operating in an external world, and to whom things happen, to the objective witness in awe and appreciation of the magnificence of life and one’s purpose within it changes the experience, and thus the meaning (or mood) of the movie. Try out this perceptual alteration from time to time, or better yet commit to a regular practice; and enjoy the brief, yet profound, moments of a consciousness shift, which has the great potential to bring you into a vibration of unconditional love. Watching a movie in objective amazement is far different than attaching to the transient ups and downs of a film and suffering along with its characters and plot. Shift your perspective, watch your gratitude soar, and bask in the illumination of unconditional love.

All are One or All are Many: Questions Worth Asking the True Self

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All is OneWe often hear we are all one, but in which way are we so? Have you ever considered it? Clearly, we are all human, but within the physical domain we are assured, through genetics, an infinite variety. How then are we the same? Well, in actuality we are all the same, and it is to this sameness that great spiritual teachers have, throughout history, attempted to awaken us.

The material world is born of variety – different elements, different rock and metal composition, different phases of matter, different life forms, different species, and different environments. Every species has morphological and behavioral differences as well, which are only compounded by their relation to the environment. So between genetics and natural selection, then, the magnitude of variety is endless. For the human life form, there are also mental, emotional, and spiritual differences, that shape the temperament of the individual, as well as cultural and socioeconomic factors which act as strong influencers. Every distinct component of an individual leads to that person’s many-ness – their gender, race, national origin, sexual preference, personal style, musical taste, and palate to name but a few. Every person is unique and distinct when taking into account each difference that makes up that individual’s nuances.

On some levels, human beings celebrate differences. Most people want to be recognized and loved for “who” they are, their unique selves. While one may be proud of one’s heritage, one’s hometown, or one’s alma mater, most people want to be seen and appreciated for their authentic selves. As a result of this ubiquitous human drive, it is only natural for people to attach to the blueprint of their nuances – that is, to believe that their unique composition of differences is what makes them them. People attach to their personas to such a degree that if one or the other gets disrupted, the individual might fall victim to an identity crisis. Loss of job, death of a loved one, relationship changes are only a few of the great many changes that routinely disrupt people’s lives.

All is OneBut great spiritual wisdom teaches that none of these different elements are the actual us. Underneath lies something else, the true fabric of our authentic selves. This something else is precisely what the great sages claimed makes every living being the same in essence: an endless light, spark or spirit which sits underneath all those things we assume make us the psycho-spiritual-material entities we are. Not even the mind – our thoughts, perceptions, or emotions – are us. These things, too, come and go, so they cannot be our true selves by their sheer transience. The actuality of our essence is said to be eternal – existing before the current material form was born, and long after it will burn out – to either merge with the Absolute oneness (God, Tao, The Absolute, or Plotinus’ The One) or to inhabit a new life form, over and over again (samsara), until the final yoking (Yoga) of individual essence (Atman) with the absolute reality (Brahman). So the goal of Yoga, then, is to realize this individual essence through devotion (to Self-realization), duty* (dharma or purpose) and/or right discrimination (jnana or knowledge).

*Which includes action (karma)

But devotion, duty, and right discrimination are not the tools most often employed by the masses, even though the Bhagavad Gita stresses them (not enough people have taken the time to read/study the Gita). The tool most often associated with awareness of the Self is meditation. Now, let it be said that Self-realization is virtually impossible without devotion, dedication to duty and knowledge. Nonetheless, meditation is effective in bringing our consciousness in tune with our essence from a physical, mental, and conceptual standpoint. It may sound counter-intuitive to more discerning minds as to how we might tune-in to our true essence with machinery (our brains and minds) that I have already pointed out is NOT what we are in actuality; but if we consider which layers of awareness are available to us – sensory/motor, consciousness, and essence – in order of decreasing complexity and refinement, we can see how we must peel off each successive layer of attachment (or what some might call illusion –maya), from what we sense (see, hear, touch, smell, taste), feel or think…the forms of awareness we most generally use to distinguish self from other.

All is OneThrough meditation we can get underneath each successive layer of illusory self, sometimes by negating (neti-neti) – “I am not this; I am not that,” – and sometimes by simply knowing that anything transient (thoughts, feelings, sensations, perceptions, memory, and imagination) is not us. This is what the Yogis call jnana – a knowingness of Self and non-self, a right discrimination between reality and illusion. When we sit quietly, and it may take some time to develop*, we have a greater ability to dive to the depths of our being, that simple yet refined essence, which is buried beneath the increasing layers of complexity, diversity and baggage that many call the ego.

(*This is why I recommend dedicating oneself to learning and practicing means of Self-realization, uncovering one’s purpose and living by service and duty, and constantly discerning between truth and illusion through right knowledge [some call it rationality, some call it intuition, but it is both, together])

The ego makes up our individuality, and thus, our sense of separateness from others; essentially it is responsible for the many-ness that populates the world. But the oneness which universally and eternally underlies all individuals making up the many at every level of existence is what the great teachers of history have referred to when they have said we are all one. We ARE all one …in essence. Our cells make up our organs, which make up our bodies. From the many to one. Our thoughts make up our personas, which make up our personalities. From the many to one. To understand this, and to use this knowledge to detach from the individual elements that we generally mistake for ourselves, is the true goal of meditation, and ultimately of Yoga. When the individual quiets the brain noise by focusing on the usual elements of illusion, labels them, acknowledges their transient nature, and negates them as Self, they start to merge with, and are engulfed by, an indescribable experience (not quite feeling, not quite conception) of oneness (which is both nothingness and everythingness in paradoxical synchronicity).

All is OneOver time, the ability to drop beneath the layers of consciousness allows the true Self to become aware of itself in every interaction and every dynamic. The Self recognizes it is the source of every experience, every relationship, and every sense of meaning. The Self knows that bliss is born of perception and attitude, which can be changed, and not the desires (and fears) typically inflicted upon consciousness. Replacing the self-love of the individual with love of the Self – the essence common to all things – changes our experience: desires are left unpursued, fears are discarded, and pleasures and pains are recognized as inextricably linked in space and time. By attuning to the Self, life can unfold spontaneously, without the pressure of needing this or that to happen. What is required is to simply discard the notion of individuation based on the transient elements of body, mind, and emotion, and to attune to what lies beneath them, and beneath consciousness itself. The essence of our authentic selves is what is common to all people. It is a pure awareness, in pure neutrality, bathed in unconditional love and appreciation for all things. Until we can look beyond the seeming many-ness of material individuation and attune to our underlying oneness, we will forever obsess over differences which separate us in the illusion we call “being ourselves.”

How to Find Bliss in the Awareness of Consciousness

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Consciousness - AwarenessIf a tree falls in the woods and nobody is there to hear it, does it make a sound? This long-standing philosophical question is the basis of many theories of ontology, the study of the essence of being. It basically points out the difficulty in determining whether things exist outside of their being perceived. In other words, without an observer, can there really be any phenomena at all?

The 18th century philosopher Bishop George Berkeley thought not: He believed material substance to be an illusion, and that all things existed only in the mind where they are perceived. No perception – no existence. He said:

“The objects of sense exist only when they are perceived; the trees therefore are in the garden… no longer than while there is somebody by to perceive them.” ~ Bishop George Berkeley

The twentieth century saw the advent of quantum physics, which seemed to corroborate Bishop Berkeley’s immaterialism. Quantum data showed evidence that things are not always as they seem. One major conundrum inherent in quantum theory was that particles did not occupy any definitive space, that is, not until a measurement was taken, at which time the particle would collapse to a specific point in space. This collapse occurred due to an interaction called an observation, whereby the measurement, or act of observing, interacted physically with the object being measured, affecting its properties through the interaction itself. Quantum physical observation, by some interpretations at least, appeared to confirm Berkeley’s philosophy: Truly nothing exists materially without it being perceived.

Even Albert Einstein was perplexed by the perception-necessitates-existence puzzle. His paradigm-changing theory of relativity sought to establish locality as the indisputable principle of reality. Locality means that an object is influenced directly only by its surroundings. In other words, an object cannot be influenced by something in another part of space without a wave or particle travelling through space between the two points to influence it. Locality, in a sense, describes a universe where things have their place relative to other things, regardless of who perceives them. Along with localization, Einstein became a strong advocate of the concept of realism, a belief that there exists “a real factual situation,” which is “independent of our observations.” To fellow physicist Abraham Pais, Einstein once remarked. “Do you really believe that the moon only exists if you look at it?”

Consciousness - AwarenessTo counter this conundrum, some have turned to an ancient philosophy which proposes that consciousness permeates the entire universe. Known as panpsychism, this viewpoint believes that all things possess consciousness, including inanimate objects such as rocks, clouds, and even man-made instruments like thermostats. This philosophy has iterations in Ancient Greek, Hindu, and Native American thought, among others. It is not too hard to imagine other life forms like lower animals (insects, for instance), plants, and even individual human cells having some form of consciousness. Native Americans expressed panpsychism as a profound reverence for nature, whereby they believed that all natural objects possessed sentience – that they were alive in a real sense. Panpsychism, then, offers a solution to Einstein’s disbelief of perception-necessitates-existence by providing an omnipresent consciousness to act as the observer necessary to maintain a continuous localized universe.

The Yogic philosophy, particularly Advaita Vedanta, teaches that the entire universe is cradled in consciousness. Aligned with the modern scientific concepts of entropy and emergence, the yogic philosophy explains that consciousness requires order (negentropy) and harmony (syntropy), such that consciousness can only be expressed through vehicles of varied complex systems (emergence). Some of these systems are simple and have simple levels of consciousness, while other are more complex, like the human mind, and have a more refined form of consciousness. In other words, consciousness exists on a spectrum according to the system that is transmitting it.

But Advaita Vedanta takes things a step further by pointing out that what underlies even consciousness is awareness. So, while consciousness is responsible for all things physical and mental, those things themselves merely float like waves in the ocean of awareness (which engulfs consciousness, and its constructs, completely). This is an important concept to understand, as some real distinctions separate consciousness from awareness. According to the Yogic philosophy (among others), these differences are what separate the illusions of reality from the truth of actuality. For instance, it is consciousness which is responsible for the ego, or the sense of “I”-ness. Our conception of separateness from all other things in the universe begins with our sense of individuation, or our identification of being a distinct entity. Awareness, on the other hand, knows no distinction or individuation, but only wholeness and syntropy. To be separate from the rest of existence is an illusion, while a cohesive oneness with all things is the truth of actuality.

Both the conscious and unconscious minds exist in awareness, as well. They are not separate entities, despite their very monikers delineating the mind’s isolation of one from the other, while focusing conscious awareness on only half the equation. Nonetheless, what the yogis call awareness, or the Absolute, is the totality of all that is; it is what they describe as beyond existence. Nisargadatta Maharaj said of awareness, “It is the changeless reality itself.”

Consciousness - AwarenessThe ultimate message from all this is that there’s no real separation between us and the rest of our experience. We are literally one with the people in our lives and everyone we encounter –what we might call a form of quantum entanglement. We are also one with the world in which we walk, such that everything we perceive as being “out there” is actually a reflection of what we have inside us. So the statement, “We don’t see the world as it is; we see it as we are,” is a truth we would be wise to acknowledge, like the idealists and various interpreters of quantum physics had before us, that nothing exists outside of our perception. And thus, every experience we have is in actuality a dynamic in which we are a player along with other people, things, and experiences of the world. This is in stark contrast to the perception of an “individual acting within the external world” in which things simply “happen to us,” an illusion of conscious reality. When we shift our perceptual understanding in this way, pain and suffering which we experience from the vacillations of isolation/togetherness, winning/losing, successes/failures, pleasures/pains, and people coming/going ease away. We come to a certain knowingness of the importance that every person, thing and experience plays in the unfolding of our magnificent lives.

Consciousness really is at the heart of our worldly experience. And the life we create is a function of our consciousness in complete alignment with our underlying awareness (conscious and unconscious together as a whole). Meditation, as a tool, gives us an outlet for which to go beyond consciousness, beyond the “I,” and beyond ego attachment. It allows us to bring the unconscious and conscious into complete wholeness, the inseparable state of awareness. You will never fully understand the body, mind, or consciousness until you go beyond them into awareness. Know the source of all experience, which is in yourself, and you will find no question left unanswered. This is what leads to bliss.

Reality Cannot Be Taught – You Must Seek and Come to Know Yourself

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True SelfReceiving sound advice from a wise soul is invaluable. Who better than a person of experience, who has faced certain turmoil, and has lived through elements of life for which we yearn, to impart on us all that they have learned along the way. Many of us will even pay good money to sit at the table of an old sage to absorb his or her wisdom. But in the end, does it really matter?

Even when in earnest we listen thoughtfully to those we hold in the highest esteem, we never really come to understand a thing until we experience it ourselves. Wisdom imparted makes us reflect and ponder, and it may even have us believing that we are better off for having heard it, but without the personal experience what can we truly know?

Try describing the taste of an apple without saying it tastes like apple. How could you explain it to a toddler other than handing her a slice? And the color red to a person with protanopia – a form of color blindness where the person’s red cones are damaged and thus they see black instead of red – how would you describe it? What about being in love? Try explaining it to a toddler and you will find you can only do so in the most trivial manner – the essence of what you feel can really only be effectively expressed to another who has experienced it as well.

Similarly, nobody can convey to you what it feels like to play the piano…you just have to play one to understand. A wealthy person cannot tell you what it feels like to be rich; he or she can only point you in the direction of the mind set you must have and the actions you must take to increase your chances of amassing great wealth. It will be up to you to actually do what it takes in order to achieve and experience it in totality. And this is true of becoming an athletic champion or a great artist as well. No one can teach you. They can coach you and guide you, but ultimately, you must learn by doing.

This is most true then when it comes to spiritual wisdom. You can spend time with a guru, but the guru can never teach you enlightenment; she can only show you the way to ready yourself and the direction you must walk to get there. The Buddha would say, “Ehipassiko,” or “Go see for yourself.” Take nothing on authority. Seek. Find. And only then will you Know Truth.

Nature of RealityWhy is this? A guru cannot make you into what you already are. All he can do is show you how he himself arrived at his Self-realization. The guru simply encourages you to come along to where he is. Can he tell you what he sees, what he experiences? To some degree he can show you, he can share with you energetically, but words can never fully describe what he experiences. For this you must seek and find for yourself. Ehipassiko.

When the seeker comes to understand that the real guru is within, then there is no longer a need for an outer guru. When the student is ready, the teacher will appear. And when the student becomes aware that the teacher is, and has always been, the Self, then all external manifestations of the guru merge into one within the seeker/student. All the books one has read, all the instructors one has put trust into, and all the wisdom one has earned on his or her path of spiritual seeking become part of the realization that all was just a remembering of what the Self has always known.

It has been said that spiritual practice is helping to ripen the fruit of the mind and prepare it for awakening. My advice would be to practice the methodical self-awareness of mindfulness, train the mind to attune to the perfect balance of non-duality of the Self, and dedicate time every day to enter into states of pure being and silence to experience the true reality of your existence. This may sound wildly unreachable to one who has not investigated the practices I am suggesting. But I assure you the actions are simple. Contact me if you would love to learn the simplicity of attuning to your Self and bearing the fruits of your labors. If you want to live mentally well-balanced, creatively, and with infinite riches in any area of life which you value, then listen to me and follow my guidance. I cannot move beyond these words and show you exactly what I mean; you will have to do that for yourself. But if you take the time to do as I advise, you will find that eventually you will come to see what I am suggesting – a new dimension of reality which is yours for the taking. But like the Buddha said, “Ehipassiko” – you must go see for yourself.

Conditioned and Unconditioned Mind: How We Humans Walk Through the World

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Conditioned MindOne of the most often repeated truths, yet also perhaps one of the most difficult to comprehend, is that you are the creator of your life. You are your own creation. Who hasn’t heard this and nodded in agreement? Almost everybody understands it on a basic level, although there is a depth to this reality which I would love to share with you here.

Most people can connect with the fact that they are products of their choices, decisions, and actions. Not hard to understand either is how our beliefs, drives and intentions also play an intricate role; yet it does raise an age-old philosophical question of whether we truly have free will (make all our own decisions) or simply have lives that are determined (a product of circumstance). If you are unaware of this fascinating conundrum, please do yourself a favor and read a little bit about this paradox – it is well worth the time. In any case, most people have a surface understanding that we do indeed create our own lives.

However, what few tend to ponder is how we do this. How exactly do we create our lives? Well, it all emanates forth from the conditioned mind. I am not speaking in terms of a conditioned behavior here, like Pavlov’s dog, but instead the state of creating conditions – a particular state that something is perceived to be in. A conditioned mind, then, is one which differentiates, reduces, and groups together elements of a thing into similarities and differences in order to understand that thing. This is a material necessity of the human mind. Put more simply: for humans to make sense of the external world, we must be able to discern this from that, here from there, and now from then. It is how we humans walk through the world.

Conditioned MindAdditionally, we have likes and dislikes which are part of our dispositions. I like ice cream, rock music, and warm weather. I dislike seafood, the smell of body odor, and cruelty to people or animals. That’s me. You might agree on all or some of these things or disagree on all or some. But I have mine, and you have yours.

You also have drives, needs, and values, however, which underlie most of your actions – in other words, why you do what you do. If you value family, for instance, you will most certainly be drawn in awareness to family-supportive activities and events. If you value a strong social life, then you will be driven to go out, meet people, make friends, and party.

Then there are needs you have like the need to feel loved and appreciated, or to be recognized for who you are, or for what you provide to others (to name just a few). And these needs, along with your values, lead to desires, and ultimately to behaviors, including your perceptual emotions. Needs, values, desires, likes, and dislikes all work together to cause you to then pass judgement onto the outer world. You see things as good, bad, right, wrong, deserved, unjust, nice, mean, attractive, or ugly, all as interpretations from your conditioned mind. True self-realization comes from becoming aware of your mind’s conditioning (in its many varieties).

Your conditioned mind, then – through your likes and dislikes, needs and values – creates your perception; that is, how you tend to see things. Your conditioned mind, equally, influences your decisions and behaviors. It’s your conditioned mind that creates your history and the narrative story you repeatedly tell yourself and others. And depending on whether you feel mostly supported or mostly opposed will determine the theme of that narrative. We all know people who skew in one direction or the other, and some of us skew in many different directions depending on the number of sub-narratives we have. In other words, we all have the potential to become a hero or victim in different areas of our lives. And it all comes down to the conditioned mind.

Conditioned MindI hope you can see now more clearly how you are, indeed, your own creation, at least with respect to the usual ways in which we create our lives and the material world around us. But things cannot exist independently. They must always be in conjunction with their antipode. Even beingness must be opposed by nothingness, and neither can be without the other. Thus, for there to exist a conditioned mind, there must also exist an unconditioned mind.

The unconditioned mind is the transcendent state – the one in which no distinction is made between antipodes or opposites. Neither this nor that, here nor there, or now and then exist in the unconditioned mind. All appear as one to the eternal present mind. The Buddha called it enlightenment (Nirvana), the Vedanta, nirguna. It is also the cause of the rising of the Christ, and the source of all mystical experiences, so some might call it God. The unconditioned mind is also known as superconsciousness, and it is available to all human beings on the planet.

If the conditioned mind is creation, then unconditioned mind is evolution, growth and transcendence. Conditioned mind brings along with creation suffering, as part of our judgment is also to discern our dislikes, defeats, and disasters. Being denied our desires can create pain so intense as to render us into helplessness and despair. And then, of course, exist our fears. Those things we wish to never encounter – hurts, rejections, traumas, and predators – which we spend great energy to avoid throughout our lifetime, but nevertheless find us anyway. These, too, are the product of conditioned mind. Unconditioned mind, however, sees no difference between heaven or hell, pain or pleasure, justice or injustice, or any other polarity. Unconditioned mind accepts all that is exactly as it is and is thankful for it. All is one to the unconditioned mind.

Conditioned MindSo, yes, you are your own creation. And in the material world, you need the conditioned mind, in a sense to do that. But you can easily get mired in the swamp of your own creation, as not all creations become the oasis we envision. However, it is through unconscious mind that we create the Shangri-la from whatever conditioned form our life has taken. Only through the unconditioned mind is it possible to find heaven regardless of the material circumstances. Conditioned mind does the creating, and unconditioned mind takes care the appreciating. When we love our lives in all their circumstances, exactly as they are, then we can be certain that we are operating in unconditional mind.

Attuning to unconditioned mind takes training and practice. I have been teaching mindfulness, meditation, and mental balance for nearly a decade. I have had the honor of sharing wisdom with thousands of novice and seasoned meditation practitioners. You too can learn to cultivate the art (and science) of attuning to your unconditioned mind. Please contact me for one-on-one or group consultations. You are your own creation. And you are your own evolution and growth inducer. This is how we walk through the world.

Evolution: A Transformation in Mind and Spirit is Life’s True Purpose

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Spiritual EvolutionThere is a purpose to life, even if the current materialist position is that there is not. The meaning of life is to grow, or to evolve, into a state where you love yourself and others completely. The fundamental biological principle is evolution. Every living thing does it. You are no exception. You are born into this world, and you die, but in between, you grow, you learn, you evolve, and in that growth, you come to see the world and its inhabitants differently. It may happen quickly, almost immediately for some – a few well-known Yogis come to mind – and it may take decades, but the longer you live the greater you will realize this truth.

Something that people do not realize is the very fact that they are living at all is truly a miracle. Think about the details: It takes one unique combination of gametes (eggs and sperm) to form you. Any other sperm reaching the one monthly released ootid (immature ovum) would lead to a different person genetically and morphologically. It just would not be you. So that alone is miraculous. But, additionally, the birthing process is no walk in the park. In the early 20th century out of every 1000 live births 100 ended in death of the child (and 6-9 women giving birth per 1000 also died). Now, as a result of many public health and medical measures, this has been reduced dramatically for infant (90%) and maternal deaths (~99%), but nonetheless child birthing has its dangers. Both mother and child are transformed during the process, both evolve, as Joseph Campbell so eloquently described:

“Everyone is a hero in birth, where he undergoes a tremendous psychological as well as physical transformation, from the condition of a little water creature living in a realm of amniotic fluid into an airbreathing mammal which ultimately will be standing. That’s an enormous transformation, and had it been consciously undertaken, it would have been, indeed a heroic act.”

Unconscious MindThen we move into life, first striving for independence, then to consume our desires and avoid our fears. We have beliefs and perceptions shaped by experience, which lodge into our memory, some as conscious recall, while others get buried deep into the hidden recesses of our mind. These hidden memories and experiences then sit in our subconscious minds, like little neurological software programs running underneath the conscious operating system, only to drive our behavior, or further perceptions, all completely unknown to our awareness. If you take the time to think about them, many of your reactive behaviors, emotions, and perceptual judgements are not really under your conscious understanding. You do not always know why you do what you do.

Our desires and fears are driven by passion – strong and barely controllable emotions. We want what we want and will do whatever it takes (at times) to achieve them (consume them). Many also often equally avoid their fears, pains, and traumatic challenges, without ever really knowing what caused these perceptions to begin with. And yet, we walk through life on an oscillating path of seeking pleasures and avoiding pains, all the while picking up more distorted perceptions of reality and bury quite a few that are simply too painful for us to process. And the cycle spins.

However, something happens to most people as they age. Each time they commit to self-reflection – through therapy or meditation/mindfulness or, for some, maybe even psychedelic substances – they begin to develop an awareness of mind. That is, they come to learn lessons from their experiences, both pleasureful and painful, and some may even gain deep insight into why they act, behave, think, react, or believe what they do. It is at these moments, especially when the experience involves another person (almost always), that a self-reflector may see him or herself in the other. They have that awareness of, “I do that!” These are usually “a-ha moments,” which catapult the self-reflector to the next level of understanding. When we comprehend that all the things we see in others – behaviors, traits, patterns, whatever – exist in us too, something miraculous happens: We develop true compassion.

Emotional Hurt - CompassionTo relate a personal story, on self-reflecting on a recent conflict I had with somebody very close to me, this awareness came like a flash of light – I have heard it called apperception. I immediately knew (not thought, knew) that I had done the same exact behavior myself in the past. So, naturally, my next question was: Why did I do said behavior? The answer became immediately clear: because I was hurt. Ah, I did the behavior because I was hurt…yes. And come to think of it, that is very likely the reason the other person did it. When I put that into perspective, I developed a whole new awareness around the conflict. I understood from where the person was coming. It was real compassion. I knew. I understood.

These moments in life lead to great spiritual growth – psychological, yes, behavioral, yes, but spiritual seems to capture the essence more completely. This is a magnificent evolution that a person goes through when they develop compassion by seeing themselves in others. The Yogis describe it as the seer, seeing, and seen all becoming one.

Spiritual Growth MetamorphosisWe can return to Joseph Campbell’s words now: “where [the hero] undergoes a tremendous psychological as well as physical transformation.” That is exactly what happens to all people when they have experiences of apperception, understanding, and evolution. We must ask ourselves the right questions. Sometimes we cannot get past the mind chatter of our emotions, and so we become passionate, maybe angry, maybe hurt. But in moments of clarity (and anybody who would love to learn how to flow through life with more clarity, please contact me), we often can, and do, see the truth: that we, our brothers, and sisters are all the same; we share every quality in existence with them. And this is the foundation of spiritual growth.

Every person gets better at accomplishing spiritual growth as they age. The longer one lives, the clearer this process becomes. We call it wisdom. When you have had enough pain, and enough conflict, and enough demanding to be right, you will ultimately come to a place of greater understanding – a more expansive awareness, if you will. It is as if when we evolve, we want more compassion, more understanding, and more connection with others. If you find yourself in this place, then I commend you on your growth. You will surely acknowledge that this process also cultivates compassion and love for ourselves. And your relationships likely thrive as a result. If you have not yet reached this place, do not worry, you will, to some degree, in time. If you would love assistance in speeding up this process, please contact me – I teach classes every month showing students how (I also give private consultations). Growth and evolution is the purpose of life – for all living things, and this includes you – to come to love yourself and others completely.

All Worthwhile Things Take Time: Spiritual Development Ripens the Fruit of The Mind

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When I was a kid, a commercial for Paul Masson wines aired on television nightly; it featured the great Orson Welles reciting in his baritone voice, “Some things can’t be rushed: good music and good wine… Paul Masson wines taste so good because they are made with such care. What Paul Masson himself said nearly a century ago is still true today: We will sell no wine before its time.” Now forget that Paul Masson wines were mass produced like Budweiser, and likely spent little time between production and sales. But what’s important is the message: All worthwhile things take time.

Whether we are talking about the development of a skill, like music or cooking, or the accumulation of great (and stable) wealth, time is one component which cannot be compromised. We have all heard stories of miraculous overnight successes, but what we don’t hear is the background story of thousands of hours of practice. It’s true that one can become a master of their craft within a relatively short period of time – that is, if they increase their daily practice hours to twice of what they would do otherwise. But it is time that makes a great master, and to dedicate oneself in time, one needs discipline.

Discipline is the key to all greatness. It is the foundation by which one is driven to put in the hours of practice, study, or work necessary to master one’s craft. Without discipline, it is impossible to reach mastery in less than half a century. Love of the craft helps for sure, but it is discipline that takes you beyond what the joy of performing brings to the lover of any art. Basketball, dancing, hair styling, photography, and writing all require time. Love is what brings you to the art – discipline is what shapes it.

discipline - Dream Design Los AngelesEvery example I have given thus far has been somewhat evident. Likewise, though, are those who wish to express health, wellness, style and beauty; they must also dedicate time and energy to their endeavors. Make no mistake about it: people who consistently look fashionable and attractive put in the work to achieve them. Even making it onto the cover of a fashion magazine takes years of mental preparation. Nobody is simply “lucky” in how they look. Maintaining a fit, healthy, beautiful body takes hours of sculpting. And healthy physiology requires rock-solid discipline – from overeating, from over-indulging in sugar, from drinking to excess, from smoking and doing drugs. People who practice discipline with regard to their physical bodies get rewarded with feeling good, looking good and all other athletic and sexual amenities which come along with this area of attention.

One thing that always amuses me is the young professional who thinks he will be a millionaire shortly after hanging his shingle. He has not yet learned that it will take hours of knocking on doors, meeting people, hustling, networking, sending referrals to other professionals, giving free talks, buying lunches, and cleaning toilets (yup) before he even begins to work. Of course, there are some who get lucky out the gate and encounter some success early on, but these stories are rare, and they seldom last forever. I had a colleague with whom I went to school. He had a foreign girlfriend who helped him market to students of the same national origin. As it turned out, these students had medical insurance policies from their home countries that covered their care to a tee. The trust and comfort provided by the girlfriend – a compatriot in a distant land – led to the students pouring into this doctor’s office for care. As a result, he made big money rather quickly, and this led him to believe that he had “made it” professionally too. He became arrogant to his friends, bought a house far bigger than he needed, and expanded his business too quickly. After one year, the foreign insurance company changed its covered services (probably due, in part, to my colleague’s billing practices) and shut off. My colleague ultimately lost it all. He simply couldn’t maintain the false growth. We must build up to business and financial growth in time, energy, and capital. Remember: all worthwhile things take time.

discipline - Dream Design West HollywoodParents of grown children know this. How people function as adults is directly related to the time and energy provided to them by their parents. Both mothers and fathers are extremely important to the growth and development of a child. Research shows this; and although children certainly adapt to the absence of one parent, there is no doubt that children do enormously better when both parents are present in body, mind, and spirit. In other words, parents need to be physically present with their children, regularly; they must give the children undivided attention more often than not, and they must show love and appreciation for the blessed honor to do so. Our children require our time and energy, and every parent can attest that along with juggling career and business, physical health, hobbies, and intellectual pursuits, it takes unshakable discipline to give our children the best of us every day. But that is what is required.

discipline - Dream Design West HollywoodFinally, and to me the most important, is the time and energy necessary for spiritual self-development. All other endeavors emanate from this essence of our true selves. Spiritual development is what some call “coming to know the self,” and it is the highest effort in which one can engage. A great challenge, however, is that the path often appears as long and arduous, and it can most certainly be. Very likely, for the average person, spiritual development takes the greatest hours of attention, and to move the shortest distance; yet the rewards are also the biggest. Nothing can be as effectively appreciated as through the lens of the soul, what we might call our authentic self. Hundred of thousands of people try meditation (or prayer, or japa, or psychedelics) and never attain what they aspire to; NOT because it is ineffective, but because they have not yet ripened the mind to allow their spirit to flow. I understand this is an esoteric concept, but to know you have to do…and this requires practice. The yogis liken the mind to unripened fruit. When fruit is in this state, it is not pleasant to eat – it will remain on the tree, hard, sour, and undeveloped. Only when the fruit becomes mature, ripened, will it then fall from the tree and open itself to the sweetness that life has to offer. Your mind, like fruit, will not ripen until its time. This time comes over the course of long, arduous spiritual work.

discipline - Dream Design Beverly HillsAll worthwhile things take time. What you would love to achieve in life will not happen overnight – and you don’t want it to. We all want a long biography, filled with experience, pleasure, pain, and love. This is what we call living. Who you would love to be, how you go about achieving it, as well as what you get to enjoy along the way, all come down to the attention you put into your art(s). But never forget, the greatest aspiration is of self-knowledge or spiritual development. Like fine wine, you will fully appreciate your divine essence when you ripen mentally and spiritually in love and gratitude. I can almost hear it rolling off Mr. Welles tongue: “No mind will align with the divine until its time.” And so it is.

Breath is Life: The Power of Life’s Most Vital Energy Mover

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Los Angeles ChiropracticBreath is life. Without breath, life will not carry on for long. But somehow, I think, most people take it for granted. Breathing is autonomic – you do not have to think about it for it to happen. It just does. Every yogi is aware that the breath will flow unimpeded regardless of the attention or inattention given to it; yet the great Yogananda warned that every novice meditator would sooner or later interrupt their meditation for fear that their slowed breathing was their body forgetting to do so. Breath in life, however, will never stop on its own; it is the first thing we do upon entering the world (gasp in the first breath) and the very last thing we do before passing on to the next (exhale the last breath).

The breath is so important to life that yogis conceptualized it as the prime mover of the life force energy throughout the body – what they call prana. And both yogic teachers and modern science understand the breath’s intimacy to our consciousness states. When operating in the autopilot state of mindlessness, especially while under heavy stress, the breathing can often be shallow, rapid, and erratic. During states of deep sleep or meditation, however, the breath can slow to a crawl. Listening to a regular pranayama practitioner breathe might conjure up images of waves crashing on the shore – long, deep, and rhythmic sounds of the ebb and flow of nature.

 

Breathing reflects consciousness and we can affect or influence consciousness by changing our breath…breath and consciousness are just the flip sides of the same coin. ~ Richard Rosen

 

Beverly Hills Chiropractor

The function of the breath is to bring in oxygen needed for energy production, and to remove CO2, the byproduct of cellular respiration. The breath thus acts as cyclic transporter of gasses necessary for both human and vegetative life on the planet. Breath is life in every sense of the word.

With this in mind, I believe, it is of utmost importance to focus on the breath in as many of your activities as possible. Yes, of course, as a means of entering deep states of meditation, focusing on the breath is without rival. I have been teaching this vital and fundamental element of meditation weekly for eight years and, always, I emphasize the importance of focusing on the breath. It is this cycle of breath – the inspiration of life, and the expiration of death, with the spaces in between them – that allows for the deepest submergence into the great meditative state of dhyana, and ultimately, samadhi.

I focus intently on my breath whenever I must sit for something unnerving or potentially painful, like a medical or dental procedure. Because of my commitment to bringing solitary focus to my breath and ultimately release all focus as I let my consciousness dive deeply into the meditative state, I have been able to slow my breath to such a degree that dentists, doctors and nurses frequently check in with me to make sure I am still alive. One nurse just prior to my last colonoscopy told me I was not “breathing enough,” to which I jovially disclosed that I am a regular meditator and purposefully controlling my breath. The anesthesiologist who was monitoring my breathing caught the conversation and essentially told the nurse to put a lid on it – he could see my respiratory rate was normal.

Breath control has also helped me maintain my poise under stressful situations, like while in a court of law, or when under the control of some power-tripping authority (DMV employee, police officer, and so on). Deep breathing really does help calm the nerves and keep one poised under stressful situations. That alone is worth practicing breath control.

Los Angeles ChiropracticBut perhaps my favorite time to focus on the breath is during exercise. Anybody who works out regularly knows how important breath control is, but I must stress that the breath it truly is the foundation of all power and endurance in sports and fitness. Take professional fighting for example: I always know which fighter is going down first…it’s usually the one who is breathing the heaviest. When an athlete loses breath control, he loses power, and ultimately, he’ll lose the contest.

When I do cardiovascular exercise – like riding a bike – I always attempt to maintain the most deep, rhythmic breathing possible. Not only does it guarantee I will finish my workout (reach my numbers), but it also allows me to pace myself, and kick on the power where I need it. When you find yourself tiring in your workout, focus on your breath – slow it down, build a rhythm – and watch your energy go up and your endurance expand. When lifting weights, focus more on the breath than on the contraction and, believe me, you will see your strength explode by controlling your breathing.

Finally, take time every week to practice diaphragmatic breathing. If you do not know how to do this powerful breathing exercise, please look here for instruction. You may not believe me when I say that people forget how to breath properly, neurologically, and it is of utmost importance to practice in the same way you would practice focused awareness (mindfulness) and meditation. I have seen over a twenty-two-year span of natural bodywork and healthcare how quickly people lose their ability to breath diaphragmatically. It is like working out – use it or lose it – to be totally cliché. But take my assurances: you will increase your power, physically and magnetically, if you take the time to work on controlled breathing.

West Hollywood ChiropracticBreath is life, indeed. You can let it happen automatically without ever thinking about it, and your body-mind will certainly do its job dutifully. Or, instead, if you apply your mind and actions to your breathing consciously, you will become a psychic and energetic powerhouse. You will look vibrant and healthy from the maximized oxygenation of your body. You will become metabolically efficient by conditioning your gas transport and exchange system. Your mind will be clear and sharp, and you will be much quicker to drop into deep, calm, poised states of quiet meditation. Use your gift of breath to your advantage. The yogis are conceptually right with their image of life force energy control of the breath. Expand your life force for your greatest health and vibrancy through the gift of breathing.

Live Free Again! Turn Away From Fear and Rejoin Your Fellow Humans

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West Hollywood ChiropractorHow afraid are you still of Covid? Not much? Never were? Somewhat? Or terrified? I am going to try give some perspective on this matter, but I realize there is a spectrum when it comes to understanding viruses and the immune systems in general. And much of it we can throw out the window when it comes to understanding, or perhaps better to say, rationalizing, Covid; as you shall see the public has been run through the wringer with regard to “official” information (much of it turning out to be wrong), which was meant to control behavior, and foolishly, the virus itself.

I ran into an old acquaintance a few weeks ago at the grocery store. I was with my daughter and saw a masked Jamie walking by with her dog (it’s L.A. you know). As we passed one another, we made eye contact. It was one of those “I think I know you, but I am not quite sure yet who the fuh…hi Nick!” She recognized me. But then she did something strange: she backed several feet away from me. She must have seen that I was without a mask. Stranger yet, she said, “I haven’t been feeling very well, so I am going to stand over here.” I get that it’s proper Covid etiquette, but it seemed so unnecessary, and I really didn’t believe her anyway; I mean, why was she out at all then? But ok, whatever, that’s my trip.

We started talking. I introduced my daughter who was actually standing a few feet away from me (which made it unapparent that we were together), and I think it caught Jamie by surprise. She looked over at the kid, gave a friendly hello, and then stepped in closer. Jamie started to talk to my daughter about how she and I knew one another. The conversation was pleasant and I was genuinely delighted to have run into Jamie…but I’ll admit, I found the initial strict Covid protocol somewhat peculiar – mask, standing at a distance, announcing health status, and then dropping all protocol when seeing a young lady with her dad, both unmasked and, frankly, looking vibrant.

Los Angeles ChiropractorI still see people sometimes walking in the street instead of walking on the sidewalks, I presume to avoid crossing paths with potential carriers. I still see people abstain from shaking hands. It’s cool – I can elbow bump (been doing it for years). Folks at the gym carry around spray bottles and clean the machines they are about to use…but interestingly not afterwards! Amazing how pre-Covid selfishness sometimes mixes with the new “contain it” protocol. And that is what I imagine the public is attempting to do: contain the virus. I guess that’s understandable, as the public is simply following the lead set out by authorities. “We can contain this virus and stop the spread; save lives”…hasn’t that been the goal from the start?

Well have I got an ice-cold splash of wake-up call for you: The SARS-CoV 2 (Covid virus) is not going away. I have been saying this from the get-go, like so many experts, but too many wanted to NOT hear it early on. It was too important to avoid getting sick – at least in the beginning of the pandemic. Ok, but here we are now. Is it time to get real yet? Good, then listen up: viruses do not just go away. Herpes – forever. HIV – forever. Chickenpox – forever (as shingles potentiate). The flu comes around every year, and so do colds. Covid will be exactly the same – an every-year thing.

I have been telling clients this for over two years. Some have nodded in agreement; some have said they got it but then still acted scared, but many with confused looks on their faces went right to the ol’, “But, but, but…” They had erroneously believed that the vaccine was going to end it all. And to their defense I will say: that is what they were told. Even though NOW I see “experts” and media puppets saying the vaccine was meant only to decrease illness and hospitalization…well that certainly was not how it was sold to the public from the start.

Los Angeles ChiropracticAnd what did I say to my clients when the vaccine began to roll out? “Well just understand that SARS-CoV 2 is a rapid mutator like the flu. You’ll have to get a vaccination every year. Just like with flu.” Same thing happened – some nods of understanding, others confused, “Well I am glad we can get back to normal now…I just wish everybody would vaccinate.” Ohhhh kayyyyyyyyyy!!!!

It was the way in which Covid was handled from the start that has damaged so many people psychologically. I made a prediction early on: They (authorities) will have to push the vaccine hard because it will be the only way to neutralize the psychological damage they caused, through the relentless media coverage, scaring people to death, literally. Unfortunately, however, the vaccine has not appeared to be enough to ease the fear in a large number of people. I wish I had the answer for these folks. “Listen,” I might say, “what do you imagine that you are preserving? Is life-at-all-costs really what you desire? I mean, does not quality of life matter as well?” Seriously, if you really have the option to live like we did in that first year of the pandemic – lockdowns, masks, zero social events – is that what you would choose? Not me. I would much rather live like a person of nature, in nature – viruses, illnesses, and all.

Beverly Hills ChiropractorIt is neither realistic nor necessary to live like we did in the beginning of Covid-19. Viruses are forever because they adapt to us and we to them. It would not benefit a virus to kill off its host, so most viruses become less pathogenic as they mutate, less lethal; and SARS-CoV 2 is no different. However, viruses will evolve in such a way as to further their reproductive potentiality – this is a fundamental biological property – the will, not only to survive, but to pass on its genes through its progeny. Thus, SARS-CoV 2 appears to be getting even more transmissible – becoming a stronger contagion. And that’s why the newest Covid variant, omicron BA.5, is driving up cases today. Additionally, it is of great benefit for a virus to evolve an evasion strategy from its natural predator – our immune system. And so that is exactly what SARS-CoV 2 has done and will continue to do – forever. Check out this recent article explaining just that:

“Not only is [omicron BA.5] more infectious, but your prior immunity doesn’t count for as much as it used to…And that means that the old saw that, ‘I just had COVID a month ago, and so I have COVID immunity superpowers, I’m not going to get it again’ — that no longer holds.”

Yeah derrrrr…..

And from the same article:

“So far there is no evidence that this variant causes more serious illness. And infectious disease experts say that even though new infections are on the rise, the impact of BA.5 is unlikely to be on the scale of the surge we saw last winter…the U.S. is averaging about 300 deaths a day, compared to 3,000 last winter.”

Los Angeles ChiropracticAnd yet the powers that be are still pushing the panic. Just Google “ba.5 variant” and see which articles come up. Ok, panic if you want to – although I advise against it for your overall health and wellbeing, including your mental health – but if you find you are too afraid to be near people for fear of catching the virus, then you are doing quite a number on yourself. So just let me repeat: YOU WILL CATCH COVID! Not maybe. Not “only if that person who stood next to me had been wearing a mask…” And definitely not “if I am boosted, I won’t.” You will. And more than likely you will also survive. I know, I know…what about immunocompromised people? If you are immunocompromised, then, yes, stay home. But you will probably catch it too. That’s the nature of viruses.

So what’s the answer? Is there an answer? Yes, in my opinion there is: Stop watching/reading mainstream media pushed government propaganda. All it is doing is scaring the life out of you. Go about your days as normally as you can. Get back to living. It is tragic that so many people have been damaged from the multi-year psyop that has been perpetrated on them by the authorities, experts, and message carriers. Asking why is certainly a useful question, but it isn’t necessary to find the answer to move forward and take back your life.

The vaccine, I believe, was meant to help ease the public back to normality, psychologically – an antidote if you will. But the fear campaign, which was needed to control public behavior, never allowed for the difficulty that would be faced to de-terrify the population. In this endeavor, you have been simply been left on your own. Only you can empower yourself to look beyond the fear and get back to seeing the world as it truly is. Just take a look around you: do you see how many people are NOT wearing masks? Look at them. They are still alive. Trust your eyes and turn away from the fear porn pushed by the government-controlled media. You are going to be fine, Covid or not. In the event you do get sick. Don’t panic! I have heard far too many horror stories of hospital-induced comas to put panicked people on ventilators during the early phase the pandemic (this will be for another article altogether). Just stay calm and treat yourself the way you would during any other illness. Call your doctor if you need to.

SARS-CoV 2 is here to stay. It isn’t going anywhere. You will see it every year. You will likely catch it every year. Are you going to let the fear porn run your life for the next decade, until you finally get tired of it, or until the next pandemic is released on you? Well I hope not. I actually hope you stop being afraid and get back to living your beautiful life. But if you do choose to take the path of fear – limiting human interaction and closeness, suffocating yourself and your children with debatably-effective masks, and getting angry at your neighbors for NOT choosing that life, but instead choosing freedom – and you do so simply because the “experts” tell you that’s what you should do, then you might want to consider finding different experts.

Beverly Hills ChiropractorI encourage you again to look around. The hundreds of thousands of people you see walking around unmasked, going to crowded live events, and touching, hugging, and kissing one another are not merely risk-taking idiots that you might be led to believe. No, they are people who have chosen to step away from the 24/7 news cycle of fear that has been perpetrated on them for far too long, and they have chosen to live their lives, like brave, certain, and optimistic human beings. Come join this world. Refocus on what is important in life and come join the living. I am pulling for you to return to a normal life with your fellow human beings. We look forward to your arrival.

It Does NOT Suck to Get Old: How To Age with Power

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aging can be rewardingHow many times have I heard a client say, “It sucks getting old!”? Usually, the statement follows a patient’s full account of his or her many physical ailments, apparently as a way to rationalize the perception of being physically “a mess”. But life should get better as we get older, not worse. We have more experience, more wisdom, and more gratitude.  Life only sucks as we get older under one condition: when our health deteriorates.

The first thing most aging people notice is a breakdown in their aesthetics – that is, the way they look. As we age, the wear-and-tear of living can lead to wrinkles, crooked teeth, graying hair, and sagging skin. Many people increase in size, and they get soft, literally. Of course, this is distressing to many, and as a result, the anti-aging industry has flourished. Creams, lotions, and Botox for wrinkles. Invisalign to straighten teeth. Coloring and hair transplants to battle graying and balding. And plastic surgery for everything from sagging skin to fat removal to bigger boobs to fuller lips. Nothing wrong with any of these treatments to combat the diminishing aesthetics of aging. Obviously, the more one does, the more noticeable it will be to others. On some it looks good, and on others it’s debatable, but nonetheless, we are fortunate to have such a vast number of products and procedures to help us maintain our looks.

Aesthetics: How You Look

Just understand that there are many things you can do, naturally, to maintain your aesthetic appearance. Drinking ample water is essential to skin health (along with many other internal environment benefits). Eating whole, natural foods and avoiding processed foods, fast foods, and foods laden with sugar is absolutely vital in maintaining your looks over time. Supplementing with high quality vitamins will also go a long way in keeping you looking vibrant – vitamins B, C, D and essential fatty acids, among others, for your best aesthetic enhancers. And regular exercise is a must for maintaining your overall appearance. Your body from the neck down goes a long way as an attractive factor. While some become obsessed with their facial appearance, your body shape and size are noticed by most people immediately; and frankly, your face will always look more attractive when slim and healthy from exercise. And finally, you simply cannot ignore getting sufficient rest. Sleep is essential to so many aspects of health including your brain, immune function, and wound healing. Skimp on the sleep and it shows in your face first, then over time, the rest of your body and mind. Sleep, exercise, good food, high quality vitamin supplements, and plentiful water are the keys to natural anti-aging.

Aches and Pains: How You Feel

exercise to stay youngThe next thing that happens to people as they age is that many develop conditions which lead to aches and pains. Some of these conditions are simply excesses and deficiencies of actions and behaviors. For example, not exercising is a deficiency that commonly leads to pain. I am surprised at how many people are unaware of this. Not moving regularly, in a challenging manner (that is, not simply grocery shopping, window shopping, or walking around the mall), is one of the biggest sources of spontaneously emerging aches and pain in people. Back pain, neck pain, arm and leg pain, and joint pain like in the elbows, knees and hips often have no specific injury but are simply due to lack of movement. Conversely, excessive activity can also cause pain – something my athletic clients often ignore. Obviously, overuse injuries exist; however, I am not talking about those here. I am talking about overworked muscles, joints, and limbs. Exercising excessively, or not being mindful of form while working out, or even playing sports on only a few days rest can all lead to overuse aches and pains.

Aches and pains are probably the most common reason people feel old. While wrinkles and graying hair may make one look older, pain is what actually makes people feel old. And it is this element which truly makes people feel that it sucks to get old. However, if you can alleviate your pain, naturally, without a reliance on drugs or surgery, then you can most certainly retain a feeling of youth and vibrancy in your day-to-day living. Adding drug reliance to painful conditions really can cause you to feel old and worn down. Drugs have side effects, like making you feel tired, clouded thinking, forgetfulness, and many others. This combination of pain and drugs is the great ager. Fortunately, there are natural solutions to pain relief, but you will have to be committed and patient. Depending on how chronic your pain condition, it could take time and a lot of work initially. But stay with it. I promise if you keep working at ridding yourself of pain (with professional help where needed), you will succeed.

But I can tell you that in twenty-two years in the natural health business, I have observed that patience is the hardest thing for people to follow. This is somewhat understandable, as few people enjoy being in pain. While drugs and surgery offer quick fixes, but I can tell you, again from over two decades experience, there is no reality in a quick fix. My clients who have opted for surgery, at best, feel better for a short time and then are back in pain again later. Sometimes it is the same pain, sometimes a different but related pain due to the added invasive nature of surgery. You do not have to believe me although I hope you will. You can test what I have just said but unfortunately, I tell you, there is no turning back once you go under the knife. Some folks need the surgery, no doubt, I support those situations. But many people do indeed seek a quick fix, and it just does not exist. In the end, it’s the pain that makes the sufferer feel old; and with enough pain, some added drugs, and a surgery or two, anybody will look and feel old.

Body Rehabilitation: How You Function

injuryAlong with pain is disability. If a person suffers pain, not a spontaneous emerging pain, but one due to injury, it is not uncommon for that situation to lead to a loss of normal function. Sprained ankles, torn ligaments, hip degeneration, labral tears, tendon ruptures, and spinal conditions like herniated discs can all cause long term disability. It is probably not hard to imagine how limping around, difficulty bending forward, the inability to lift moderately heavy objects, difficulty raising one’s arms above one’s head, and numbness and tingling in the hands and fingers could make somebody feel very old. Unfortunately, injuries can be difficult to treat, may take long to heal completely, may have many exacerbations and recurrences, and may prevent you from exercising, leading to further pain and disability. However, the good news is: All injuries are treatable. Again, you just need dedication, commitment, and patience. A good doctor (physical health practitioner) can help minimize setbacks and increase successful healing. But still, it may take time and effort. These are situations which can easily lead one to seek a quick remedy (drugs, surgery). And, of course, surgery may especially be necessary in these situations. Torn ligaments, rupture tendons, and severe disc herniations all need the help of a good surgeon. But many injuries are treatable conservatively; and in my opinion, conservative treatment is always best when an option. Disability, without a doubt, is an aging increaser, but getting your injury treated and rehabilitating yourself will return a pep in your step and bring back some youth and vigor. Heck, you might even be able to run around like kid if you do take care of yourself the right way.

Getting older definitely does not suck. You have enough growth and evolution behind you to truly understand what is meaningful in life. You have more confidence, and less worries about what others think of you. Hopefully, you have enough humility to resolve conflicts with your closest loved ones. Things only get (and stay) bad when you feel bad physically – THIS is what makes you feel older: It makes you feel broken down. The more you can offset this breakdown, the more you will be able to enjoy your golden years. This requires work on your part. It won’t come without your commitment, and it won’t come without action. But if you invest in yourself by doing the right things, you will have the greatest probability of looking your best and feeling your best. That should be worth the effort and I know you will see it that way, too, in the end.

**If you want the definitive guide to healthy life-enhancing behaviors, pick up a copy of The Six Keys to Optimal Health today.

Three Definitive Ways to a Long Life

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Los Angeles chiropractorA long-time client of mine recently remarked while speaking about Covid that he, in his late fifties, has lived a good, long life and when it’s his time…it’ll be his time. I found this notion odd because, as a whole, he is a remarkably fit guy. He exercises at least five days per week, eats healthfully and moderately, and has meaningful relationships, a number of enriching hobbies, and a professional purpose which gives some meaning to his life. So I had to think about this idea with regard to lifespan and quality of life as we get older, but particularly with respect to how we view the aging process, what we do with the time we have left remaining, and how to think about our inevitable deaths.

My client’s remark struck me as odd since the average life expectancy for an American male is 78.6 years old. Now let’s think about this for a minute. When talking about the average, or mean value, for a (usually large) number in a set, it is important to remember that we are talking about the value in the center of all other values put together. To put it more simply, the average is in the center of a particular range of numbers and will have nearly equal parts bigger and smaller numbers. Thus, if the average American male lives 78.6 years, that means roughly half of American men will live longer. The law of large numbers guarantees that outliers (like existence a 120-year-old person) will not skew the average. That being said, what does the average life expectancy say about each individual’s potentiality for longevity and quality of life?

The average American is overweight. In fact, according to the Centers for Disease Control and Prevention (CDC), nearly 75% of the U.S. population is overweight. Two in five people (42.4%) in the U.S. are obese. Let me rephrase that: Take a group of five Americans randomly…four will be overweight, two of them will actually be obese, and only one will be “healthy weight.” Now overweight has some wiggle room; I mean, a body mass index (BMI) of 25 is still considered overweight. Therefore, a 6’0” man at 185 lbs. has a BMI of 25.1. A BMI between 18.5 – 24.9 is a healthy weight, so I would not consider a BMI of 25 problematic. Nonetheless, as you start to push the BMI toward 28-29 (6’0” 210 lbs.), you are just a few pounds short of obesity (BMI 30). If you want to calculate your BMI, you can do so here:

Los Angeles chiropracticIf the average American is overweight, and almost half the population obese, then any individual who is not overweight or obese has a pretty good chance of living into his or her eighties. And their quality of life will be greatly enhanced. How can I be so sure? Well overweight and obese are at higher risk for Type 2 diabetes, heart disease, stroke, cancer, and death from Covid. In fact, being overweight or obese greatly increases your risk of death overall. The top five causes of death worldwide are: high blood pressure, tobacco use, high blood glucose, physical inactivity, and overweight and obesity. My client’s well-managed weight almost ensures, in the absence of any accidents or violence, that he will live past the average life span. You should never stop working at weight management, no matter how many times you slip. Get back up and try again if you do – it is most certainly worth the work.

How about drugs? Well first we have prescription meds – 131 million Americans take at least one prescription medication. In a country with 329.5 million people, that’s 40% of the population which is medicated. In fact, the U.S. is the greatest consumer of drugs around the world. That means that either the U.S. is the sickest nation in the world (might be if looked at clearly: U.S. obesity statistics are alarming) or the big business of pharmaceuticals, replete with its white-coat pushers, has found the ultimate market in America. And just to add some spice to these numbers: The U.S. population is roughly 20% children (72 million). So pulling children off the total U.S. population number, it means more than half of American adults take at least one prescription medication regularly. Here is the kicker, though: of these people, the average number of medications taken is FOUR! You must never forget that ALL medications come with side-effects. The longer a person takes a medication (lifestyle drugs) the greater the chance of having his or her physiology affected. Why do you think doctors always ask which meds you’re on? Because medications affect the body, period – no escaping it. The less you take, the less disruption to your physiology. My client, who takes only one prescription medication regularly, is still on the lower rungs of the mile-high medication ladder. If you, like me, take zero meds, then you will have the least amount of medication-disrupted physiology and the highest probability of longevity.

Beverly Hills chiropracticHow about the other drugs – the fun ones? Alcohol, tobacco, and other illicit substances. According to the National Center for Drug Abuse Statistics, 165 million Americans aged 12 years or older currently abuse drugs – that is ~60% of the population (Minus kids under 12). Alcohol consumption is the highest at 139.8 million Americans 12 and over (~51%). Next is tobacco at 58.8 million people (~20%). Finally are the illicit drugs (coke, methamphetamine, heroin, and so on) – 31.9 million Americans use them (~12%). Need I go over all the damage caused by drugs and alcohol neurologically, organically, psychologically and in mal-quality of life to chronic users? My client is a rare drinker at most, putting him at an almost zero risk to health and longevity. And if you are a total abstainer, then your potentiality of living a long, healthful life is rather high.

The one area my client seems to skimp on is getting adequate sleep. My understanding is that his sleep is often interrupted (perhaps from the one medication he takes), and I will say that this one negative element actually can be impactful. At the very least, his lack of restful sleep may lead him to question, psychologically, whether he is expressing his best health. When tired, life can seem a little dragging to anyone. It might also lead one to “feel old”, something I hear quite regularly in my West Hollywood chiropractic practice. When people are in physical pain they do, it turns out, feel older. However, when chiropractic helps relieve their pain, their vibrancy increases, and they appear lighter on their feet and in their attitudes. Getting proper rest can have the same effect on a person. Just take that much-needed vacation you’ve been putting off to see this principle in action. Getting sufficient rest is as important as healthy diet, regular exercise and keeping drugs/alcohol to a minimum.

So again, I found it surprising when my client spoke of his life as if he were on his last legs – living in his golden years. A man in his late fifties should be contemplating what his final contributions to the world will be in service and creativity, thinking about his family and estate, and the ways in which he will enjoy his next forty years. One’s golden years seem to me to be no earlier than in one’s seventies. I do believe, though, that my client’s perspective was being colored by his lack of sleep. That will certainly make anyone feel older. I do not profess an easy solution to this problem, as the cause of insomnia may be varied and complex; however, in the simplest way possible, I must emphasize that if this is also your problem you really should work on fixing the problem sooner rather than later – your quality of life will improve dramatically by doing so. The average life expectancy of an American male is 78.6 years – higher for a female at 78.8 years. Just remember that the average American is also overweight/obese, takes 1-4 prescription drugs, and abuses drugs and alcohol. These are real facts, ugly or not. If very few of these apply to you – or even none! – then you will most likely, in the absence of accident or violence live long into your eighties, nineties, and for some, even hundreds.

Muscle Memory: How to Bring Back the Body You Admire

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Los Angeles Chiropractor Muscle MemoryWhy do you never forget how to ride a bicycle?* If you can forget people’s names, the triangle inequality theorem, or even where you put your car keys…then how the heck can you remember how to ride a bicycle, even after years of not doing so? The answer lies in our different types of memory. We have short-term memory, procedural memory, and even episodic memory, each one being stored in different regions of the brain. And while every form of memory within the human capacity is indeed fascinating, the type of memory I wish to share with you here is not a cognitive memory at all but physiological. It is called muscle memory.

Muscle memory is well-known among athletes and bodybuilders, professional and amateur alike; any person who has spent time exercising, any time at all, believe it or not, has some experience with muscle memory. Simply put, muscle memory is a “detrained” muscle’s ability to regain size, strength and endurance upon retraining. To understand this completely, one must understand what happens during exercise, in this case, I wish to keep it to weight-lifting, although you can assume some overlap into other forms of exercise like yoga, swimming, Pilates and so on. I am referring mostly to forms of resistance training, but these principles apply to other forms of exercise (sports, flexibility training) to varying degrees as well.

When one contracts forcefully against resistance – gravity, weights, resistance bands, etc – the muscle fibers develop micro tears, a form of microtrauma, which the body then adaptively repairs the tissue and adds more fibers to essentially prevent further damage. This process of adding muscle fibers is called hypertrophy – trophy meaning “growth,” hyper meaning “above” or “beyond.” Hypertrophic muscle is what it means to be yoked or ripped in bodybuilding speak. It is essentially what most people wish to achieve, on some level, by lifting weights.

Now in my experience as a long-time health practitioner – with many clients seeing me for a decade or two – I find that very few people exercise consistently day in, day out, week in, week out, or year in, year out. This is not a flaw – it is life. Over the course of a decade, most people have new obligations, changing schedules, new relationships, babies, divorces, deaths of loved ones, and a whole multitude of other tragedies. Sometimes people just burn out – they need a break. Sometimes people get sick or injured. I have many clients who are extremely dedicated to their health and fitness, and not one person have I ever seen keep up exercise without a break in a ten-year period. I am not saying it doesn’t exist, just that it is extremely rare. Life happens.

Here is the point: If you have ever in your life exercised against resistance – that is, lifted weights, done calisthenics, or any sport requiring strength or bursts of speed – you have developed muscle memory, which will allow you to regain what you once had relatively quickly. The two important terms here are “what you once had” and “relatively.” First, it is crucial to understand that getting back to your pre-layoff size, strength and endurance should be fairly simple. You’ll have to return to your work outs slowly and smartly to prevent injury and coax the body back into its groove, but if you do things rightly, you will see your body morph over a short period back to how it once appeared. True, you might have stored some adipose (put on fat), and it won’t just melt away overnight, but the good news is that resistance training actually speeds up fat metabolism, so that lifting weights regularly will help you shed weight faster than diet or aerobic exercise alone. All three matter, but by doing resistance training along with the other two will burn the fat in the fastest possible way. And that is also why I say “relatively,” because, obviously, the rate at which your body returns to pre-layoff shape, size and strength will really depend on the duration of your layoff and the damage caused in that time (food, drugs, alcohol to be exact). So patience will matter in this endeavor, but the principle remains.

West Hollywood Chiropractor Muscle MemoryI cannot emphasize enough this phenomenon of muscle memory and what it means for you. I am certain anybody who has ever seen their once-developed body slip into softness, but then returned to the gym, knows exactly what I am talking about. It doesn’t take long in most cases. One study showed that women who trained for 20 weeks (~ six months), then laid off (detrained) for 30-32 weeks (~ seven months), and then retrained for 6 weeks showed significant increases in cross-sectional areas of muscle fibers (size, girth) which also translated to strength and endurance. Interestingly, the same study found that the initial strength gained by the women during the initial training phase was not diminished much over the detraining phase.

This study shows that aside from the incredible ability of muscle to retain its size, strength, and endurance, even for people who have never worked out, a simple six month regimen of weight lifting exercise will create positive body changes that cannot be completely undone by an equally long layoff. So its worth every effort, even if incrementally. And, if you are like most people, when life twists and turns and you find the need to stop your exercise routine, you can rest assured that you will get back to where you left off quickly when you return to the gym.

I always try to impress upon clients, however, that while getting back to where you were last is relatively easy, taking your fitness to the next level is not – you have to work really hard to get to where you’ve never been. Keep that in mind. I am not trying to imply that developing your body to each successive level is easy. But I do wish to encourage you to keep with it (i.e. – get back to it…or start even) no matter what. Every time you exercise you are developing a little more toward your goal in mind, even if it doesn’t seem so in the moment. Muscle memory proves it. Your body develops and it remembers. So you are never wasting time by exercising – this should be encouraging to know that due to muscle memory, every workout matters.

*The bike thing is due to procedural memory

Thinking About Death Allows One to Truly Live

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Life After DeathHere’s a party topic: What happens when you die? Even atheists can have fun contemplating the fate of consciousness on the body’s demise. This, of course, is a ubiquitous concern – every person at one time or another has pondered the thought of what follows the final breath; and some might be surprised to learn that similar views on the matter exist among different cultures and civilizations, showing either a primordial human intuition or our limits on comprehending potentialities which lie beyond the event horizon of our own intellect.  However, I believe that thinking about this question can help bring peace of mind to the here and now, a way to assist one in living fearlessly, and for getting the absolute most out of our one certain lifetime, the only one that ultimately matters.

According to ancient Indo-Aryan traditions (Hinduism, Buddhism, Jainism, etc), life proceeds through perpetual cycles of birth, life, death, and rebirth, spiraling into ever-higher realms and forms. They call this process Samsara, which essentially means, “wandering through successive states of mundane existence.” To understand the true essence of this concept, one must focus on the terms wandering and mundane. To the Indian mind, material or worldly existence was a form of aimless roving through illness, loss, poverty, unrealized desires, and other countless sufferings. Until one applied one’s mind toward spirit, only then could one attain moksha, or liberation, from the repeated cycle of pain and suffering that is the human existence. And this is the important part: only the body dies, the form, while the formless soul (Atman) exists eternally in bliss (Ananda). Reincarnation was associated with the cycle of karma, which was believed to influence the future lives on the cycle of Samsara.

Life After DeathReincarnation is not purely an eastern conception, however, but a western one as well, as the ancient Greeks also believed in the soul’s transmigration from one body to another over time. Orpheus, Pythagoras, and Plato all discussed rebirth and the movement of the soul from freedom to its captivity within the body. To Plotinus, the immortal Soul was the divine emanation of the Intelligence (Nous), and it was corrupted by the body to forget its divine nature. It is the role of the Soul to “remember” its oneness with the source (The One), and it does this through recurring material existence until it is reminded completely of its true place and state in the Divine Realm. Like the Indo-Aryan ideas on reincarnation, the Ancient Greeks believed that only the body dies, while the eternal Soul migrates from body to body until it remembers, and ultimately returns to, its Divine origin.

Life After DeathOther civilizations believed strongly in an afterlife. Whereas reincarnationists believed in an immortal soul which recycled in form and intellect, a tenet of the Abrahamic religions (Judaic, Christian, Islam) is that our soul is indeed immortal but only exists at one time in materiality. Upon death, the soul proceeds to either a heaven or hell. There are many different interpretations of what constitutes a heaven or hell, such as whether they are actual dimensions or simply states of being for the soul. The names also differ from religion to religion, but they all believe in the desirability of one (the heaven) with its eternal graces for the virtuous, and the repugnance of the other (the hell) with its fire and brimstone for the damned. In these belief systems, as in the karmic-based ones, a soul’s eternal future depends on how the person acts in this lifetime. The Pagans, too, believed in an afterlife, in which the immortal soul was either banished to the underworld or exalted into a heavenly garden reserved for the valiant and good-hearted.

Of course, some may offer a third possibility, which is the complete oblivion of consciousness at the time of death. The notion of nonexistence is frightful for many, often subconsciously, and it underlies most if not all human fears. Pondering nothingness is extremely difficult for the vast majority of us, so the notion of it being our fate does not promote peace of mind. Further, resuscitation sciences – the medical study of keeping dying people alive – show some interesting findings with regard to near-death experiences. According to Dr. Sam Parnia, MD, PhD, Director of Critical Care & Resuscitation Research at the NYU School of Medicine, we call them “experiences” of death because that’s what it appears to be exactly. He explains what people have reported following resuscitation from cardiac death, where the heart has stopped functioning but the brain has not yet reached irreversible brain damage (brain death):

“People report a unique cognitive experience in relation to death. They may have a perception of seeing their body and the doctors and nurses trying to revive them, yet feel very peaceful while observing. Some report a realization that they may have actually died.

Later they develop a perception or a sensation of being pulled towards a type of destination. During the experience, they review their life from birth, until death, and interestingly this review is based upon their humanity.

They don’t review their lives based on what people strive for, like a career, promotions, or an amazing vacation. Their perspective is focused on their humanity. They notice incidents where they lacked dignity, acted inappropriately towards others, or conversely, acted with humanity and kindness.

They re-experience and relive these moments, but also, what’s fascinating, which sort of blows me away because I can’t really explain it, is they also describe these experiences from the other person’s perspective.

If they caused pain, they experience the same pain that other person felt, even if they didn’t realize it at the time. They actually judge themselves. They suddenly realize why their actions were good or bad, and many claim to see the downstream consequences of their actions.”

It’s almost as if consciousness is operating outside of the brain, as if a separate substance from body is responsible for what we deem awareness.

No logical argument can be made in either direction to prove whether we are immortal souls transmigrating from one lifetime to another or whether we can look forward to, or fear, an eternity of heaven or hell. Both options serve a purpose psychologically to either lessen the fear of nonexistence, which the nothingness of oblivion offers, or to guide behaviors by which to live one’s life, in the event an afterlife of punishment or paradise does, in fact, await us. I think it’s valid to question whether these ideas on life-after-death were conceptualized and promoted to act as a societal control for growing populations. As societies grew, any assistance in keeping people civilized had to be welcomed, and what better way to maintain order than through self-imposed moral restraints. Also true is that the topic of immortality is rarely considered outside of moral contemplations (I was kidding about the party talk), so it is hard to imagine the concept evolving independently from how we expected societies to act as a whole.

Life After DeathNot even oblivion can be proved. But what sets the idea of life-after-death apart from nothingness is that it provides a potentiality from which to bring about peace of mind. If our fundamental fear is the potentiality of non-existence, then its antipode has to have the opposite effect. Oblivion has nothing, literally, to look forward to, and while imagining an afterlife or other material existences may indeed be fantasy, it would have intrinsic value, as the human mind seems to thrive when it has something to look forward to. The mathematician Blaise Pascal and the philosopher John Locke both wagered that the benefits of imagining immortality outweighed its downsides, because, they reasoned, it would be better to be wrong about an afterlife (or karmic cycle) and simply get nonexistence – “he is not miserable; he feels nothing” – than to deny it, act haphazardly, and then ultimately face judgment if an afterlife does, in fact, exist.

Life After DeathIf the notion of death can be equated to “moving on to the next adventure,” then not only is the mind brought to a place of tranquility, but it can also act as foundation to living one’s life to the fullest. Our fears can, and often do, act as limiting factors to what we might try in life, and thus what we accomplish. The primary fear of nonexistence, and its twin fear of death, is most often expressed as a fear of failing. This fear can be strong enough to keep people from taking risks and thus receiving the rewards that come with them. Those that allow their fears to control what they go after often prevent themselves from living magnificent lives. People who live, and act, fearlessly not only surprise themselves in unleashing power which they didn’t know they possessed, but they might even find themselves doing things never before conceived or carried out by another human in history. Everybody can think of someone who fits this profile. Most of the time, great accomplishers do not let their fears guide them. I have heard it said that overcoming the fear of death allows people to truly live.

I think that thinking about death is important. Studies have shown that talking about death regularly actually diminishes anxiety over it. Since death is inevitable, having a healthy, hopeful outlook on it and what lies beyond cannot hurt. As I have already mentioned, there is no logical argument that can prove or disprove any of the theories I have discussed above, so like Pascal or Locke, why not choose the one which allows you the greatest psychological advantage? Or maybe consider the benefits of all potentialities I have discussed here, and weigh each in equanimity. Plato states, through his favorite protagonist and teacher Socrates, that “…either death is a state of nothingness and utter unconsciousness, or, as men say, there is a change and migration of the soul from this world to another… [either way] be of good cheer about death, and know of a certainty, that no evil can happen to a good man, either in life or after death.”

Is Higher Mind What Makes You You?

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Higher MindWhen you speak of yourself, to which you are you referring? Is it your body, your mind, a combination of the two, or a mix of many things? A physicalist might say it is your unique nerve bundles and pathways, how you developed relative to your environment, and how you perceive sense data that makes you you. John Locke, the English philosopher, believed you were a collection of your memories of your experiences. That sounds reasonable…until you consider amnesia. Although rare, cases of thirty-year amnesiacs regaining their memory do occur. Were they not themselves for thirty years? If not, who were they?

These questions bring us back to the subject of dualism and monism. Self-identity is one of those topics that require a conception of what might be the source of “I”. Remember, physicalists believe that everything in the universe is ultimately made of matter; everything is reducible to a physical process, even what we call mind. Memory is brain function, nothing more. As are behavior, emotion, and cognitive tasks, like computations, planning, and decision-making. But what about the more abstract processes we attribute to mind, things like belief, meaning and values – are these also neuro-chemical processes? Where are these processes carried out; what is their mechanism? To date, there is no evidence of a central region of consciousness in the body, or elsewhere for that matter. Rene Descartes believed that the central region of consciousness was nowhere at all. That’s something to ponder.

It is true that we can attribute many mental processes to neurological function. Take vision, for example. Light reflecting off objects enters the eye through the transparent covering called the cornea, is focused by the lens and projected onto the retina. The retina is a transducer which converts the light into neuronal signals, which then travel to the brain via the optic nerve (cranial nerve II). Vision is only one way in which we perceive the external world; another is sound, another touch, another taste, and even another is smell. So we take in a number of sensory stimuli and produce a complex picture of the world around us. But is this everything there is to perception?

Higher MindOften when we discuss perception we refer to meaning. It is not enough to sense the world around us; we also apply meaning to everything we experience. Meaning is a complex attribute that receives input from beliefs, values, memories and emotions. Is this also reducible to physical processes? What about belief – is there a brain function we can call the Santa Claus belief process, which could explain the belief in Santa Claus in all children who do so? For us to determine that indeed a brain process is responsible for this belief, we would have to see the same process in most, if not all, Santa Claus believers. And values – those elements of us which drive our decisions, actions, and behaviors – which brain functions create them?

Conundrums like these make it difficult to imagine that all mental processes have physical foundations. I believe we can safely say that any mental function which is clearly attributable to a brain state, like simple sensory perception (or speech recognition, word formation, and impulse-control), would be a brain function. We can call them functions of lower mind. This designation is not intended to make a value judgment on importance or value, but instead to delineate between the tangible, material, and objective processes that we can observe and record from the abstract, intangible, subjective processes which we cannot, but which seem to exist if even just by illusion. The latter processes we can call functions of higher mind.

Higher MindHigher minded processes cannot be observed or recorded. The perception, or meaning, of these processes can be discussed on an individual basis, making them subjective, but we see no observable brain states associated with them. I have already provided the example of belief. What about perception itself? Sense-perception is only one element of experience-perception. How we process an experience requires a number of inputs. But more importantly, we can change our perspective and thus change the subjective meaning of an event, person or thing without any observable change in brain state. It is as if something else must be responsible for these functions.

Former Professor Emeritus of Physiological Science at UCLA, Valerie V. Hunt, a thirty-five year professor of kinesiology and researcher on movement behavior, body image, and neuromuscular organization of human movement, also dedicated much of her life to the study the mind as an energy field and its influence upon human consciousness and behavior. In her book, Infinite Mind: Science of the Human Vibrations of ConsciousnessInfinite Mind, Science of the Human Vibration of Consciousness, she explains higher mind in great detail.

There are growing neurological observations showing that electrical stimulation of the anticipated brain regions did not activate what was considered to be the higher mind. There is no neurophysiological research which conclusively shows that the higher levels of mind are located in brain tissue. Although some level of awareness occurs in the brain, higher levels of consciousness have not been found there. Consciousness appears to be on a continuum from material to non-material reality in which the mind is always involved, sensing, non-material happenings primarily, while the brain taps the material ones. People can remember what happened when the brain was dormant or asleep under anesthetic. Penfield found that during medical anesthesia the human mind continued to work and remember in spite of the brain’s inactivity. Acute awareness also occurred for comatose patients. It is the mind which experiences, and it is the brain which records the ‘experience’. The mind is independent and contains the will of man. The mind is the stream of consciousness. Neurotransmitters are not to be misconstrued as the source of higher mind function. The higher level of mind seems to be outside the domain of material reality as we have been able to measure it. The mind is more a field reality, a quantum reality or a particle reality. The mind is unique from the brain. The mind experiences non-physical reality. Einstein stated that the only reality is that of energy organized into fields. The mind is a field. The long undetectable energy of the human mind springs from the electron energy of the body’s atoms. The mind field is a superconductor. The mind energy is recycled in the environment. Electromagnetic energy waves or fields constitute information and describe the mind. The mind is infinite. It can be everywhere. It could be here or there simultaneously. It is embedded in a larger mind of the planetary ecosystem. Tumors or poor circulation do not affect higher levels of consciousness, only the lower minded levels. Abstract experiences and thought do not rely on the function of sensory nerves.

Higher MindCan you now see why these issues of mind, body, and self-identity have confounded thinkers for centuries? What is responsible for our higher-minded functions? Is it a part of the “me” and “you,” or is it something distinct? And what exactly is responsible for our thoughts, desires, fears, ambitions, sympathies and compassions? Is this something, this higher mind, in complete control of the physical and lower minded us, making us a form of “God-puppets,” or is higher mind accessible to us? I happen to believe our higher minds are individuated, accessible parts of us. Professor Hunt could be correct that higher mind is an energy field. Or Descartes might be correct that higher mind is nowhere at all to be found, and certain elements of Taoism might even support this notion. But it can hardly be argued that higher mind is separate from us, as higher mind clearly necessitates individuation to account for the varied personalities, subjectivities, and perceptions of “I” in the world.

How do we access higher mind? And what does it mean precisely to access higher mind? I will save these questions for another post, but I will say that if higher mind is what we, in fact, call our higher-minded, abstract mental functions, then it would most certainly have influence on our decisions, creativity, innovation, inspiration, art and music, mathematics, technology and philosophical understanding. Anybody wishing to enhance any or all of these areas would certainly care about, and welcome, accessing their higher minds. I have been teaching courses and providing individual consulting on ways to access higher mind to enhance one’s life experience. If you would love more information, please contact me.

Body, Mind and Spirit: Who Creates Who

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Mind-Body ConsciousnessFrom where do your thoughts come? Have you ever considered it? What makes you see the color red; what makes you distinguish one shade of red from another, and how would you describe it to a person who doesn’t? What is responsible for your palate? If you have no taste for fish, does your friend who loves it taste something different, or do you taste the same thing but you just don’t like it? Why have people different political opinions – isn’t doing the right thing simply common sense? Or different musical tastes, clothing, what people find attractive in others, and so on? This is the realm of the mind-body problem, which seeks to answer whether we are purely physical beings, purely mental, some combination of the two, or something else entirely. This question has existed in some form dating back to ancient Vedic philosophy; the Buddha discussed it, as did Plato, Aristotle, Avicenna, and of course most famously, Rene Descartes.

Descartes believed that the mind and the body were separate things. The body being part of the material world is in the realm of physical matter. The mind, on the other hand, belongs to the non-physical mental realm – the realm of thoughts, beliefs, sensations, and the soul. Both body and mind, according to Descartes, were separate entities acting on one another. His philosophy today is called Dualism and it considers mind and body to be distinct yet closely joined. In other words, even though they are different fundamentally, mind and body do act on one another.

So what do you think – is there a real distinction between mind and body? Can you touch your ideas or beliefs? Can you change your body – your skin color, how much insulin you produce, how curly or straight your hair – the way you change your mind? And if mind and body are different, how do they act on one another. What is the mechanism of thought to action, like getting up to go to the bathroom? Where in the brain does it happen? And how can you and I share essentially the same machinery – same neurons, same neurotransmitters, same physiology – yet have totally different tastes, perceptions, and experiences? This is a problem for Dualism, in fact, it is known as the hard problem of consciousness.

The Conscious Mind: In Search of a Fundamental Theory (Philosophy of Mind)

Mind-Body ConsciousnessDualism, like all things, has an opposition. Monism believes that there is only one primary substance, all else derives from it. Now before you think it’s as simple as that – Dualism, two substances; Monism, one primary substance – understand there are different views on which substance is primary. Physicalists (or materialists, remember these folk?) believe that the primary substance is physical – that is, everything can be reduced to physical matter. To the physicalist, brain and mind are one and the same. What we consider the workings of the mind are simply neurochemical processes of the brain, and although we do not know exactly which processes lead to subjective experience (the hard problem), or where to find them, a physicalist believes we will ultimately come to know them, and when we do, very likely we will find that consciousness is reducible to a physical process.

Another type of Monism is called Idealism, which believes that the primary substance is mental, and matter can only exist to the extent that it is perceived by the mind. Even time and space only exist in the mind, according to idealists. Idealism, derived from the Latin and Greek “idea,” is the belief that all things owe their existence to the mind, for without consciousness how could anything be perceived at all.

Neutral monism is yet another type of primary substance belief, which see both physical and mental as part of the same unique, distinct stuff. A sub-group of monism is Dialectic Monism, also known as Dualistic Monism, which states that reality is ultimately a unified whole, but expressed in dualities of complementary polarities, which, while opposed in the realm of experience and perception, actually exist together as inseparable pairs.

So how would these potential realities impact your life? What would they imply about the unfolding of your experience? What would be the implications for your health, your wealth, or your success or failure in any area of your life? We know the mind acts on the body and vice versa. We know that lack of sleep can severely diminish mental acuity, that healing is affected by our outlook, and that placebos work. We are told by accomplished people that “success” and “wealth” are nothing more than states of mind. So, clearly, Descartes was right that the mind and body are intimately tied – there is simply no denying their dual existence.

And from where do our thoughts come? Are they simply neurochemical processes? How are we such vastly different people, not in our machinery, but in our input-output, in our immaterial minds? Our wiring, or neural pathways, is certainly one piece of the puzzle, but what determines that? Why aren’t twins exactly the same? Can DNA account for the parts of us that we can barely understand in and of themselves, like consciousness for example? What about purely subjective thoughts like who we find attractive, or what ice cream flavor we like, or our political leanings? What about our values – that which drives our perceptions, behaviors and actions? Can all this be explained by neurology, biochemistry, and genetics?

It is, of course, possible that the infinite complexities of the mind are reducible to purely physical processes. It is also hard to refute the Idealist argument that nothing exists outside of consciousness, for perception is indeed somethingness (Descartes was right again). So it is possible, as well, for consciousness to be the primary substance, of which our thoughts would be principal, and so perhaps it would be more appropriate under these conditions to ask from where come our bodies.

Mind-Body ConsciousnessBut finally, it opens the possibility of mind and body to exist as polarities of emergent properties from a more primary substance. Many philosophies including Advaita Vedanta and Taoism are monist, with even the monotheistic religions having strong elements of monism. One cosmology I find interesting is that of the Neo-Platonist, Plotinus. In his metaphysics, all things in existence emanate from The One, the primary substance. As the self-caused creator of being, The One outwardly emanates the Nous (intelligence), which then outwardly emanates the Souls, the principle desire for external objects, which then outwardly emanate the Forms (matter).

The mind-body problem has engaged our greatest thinkers for millennia, and I do not foresee the debate being solved anytime soon. I have presented this article to you as an opening to ponder questions, which I believe, can help you live your best life. Believe it or not, these age-old questions underlie our most basic belief systems, and thus the way we perceive the world and ourselves. Seriously, think about the questions I have posed – think about them rigorously, and think about them lightly; toss the ideas around with your friends. I assure you the more you think on the subject, the more your mind will open to ideas which only you can have. Whether because of genetics or a cosmic emanater, you will see your mind stretch to new dimensions with these meditations.

Healthy Habits Are Essential in the Age of Covid

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A funny thing happened on the way to the 2020s. Our TV-filled minds and soda-soaked bodies got spun in a real life episode of Black Mirror. I have been writing this blog since 2007, and the primary theme for most of those years has been “mind your health.” I approached this mission from a number of angles. I stressed:

  • Be mindful of your self-care: watch what you eat, move regularly, balance your activities with rest, balance your perceptions to minimize volatilities, address your pain, and minimize toxins
  • Be hygienic and do not be petrified of pathogens. Focus more on your immune function than on any germ
  • See symptoms as your body doing its job, and think of “illness” as an opportunity
  • Keep challenging yourself physically and mentally for continuous conditioning and adaptation

My way, especially in the early years, was to pound that message into my audience, over and over again, perhaps changing the scenario or details of the story, but keeping the main points the same, always. I am big on universals.

It’s also important to be rational – that is, not have expectations that fall outside of reality. Unfortunately, it seems to be the folly of the human mind to place hope in the irrational. While the trait is widespread among us all, it generally operates beneath our awareness. A common expression of this trait is we want to save or eradicate one thing or another – many of which are simply a reality of this world and are neither savable nor eradicatable.

Take death for example. Everyone will tell you that they accept death, and they do, in the long run, without exception. However, when one takes the time to actually think about and assess our underlying views: collectively, people believe we should save life and prevent death at all costs. Our medical system runs with this as its fundamental purpose, and public opinion is often aligned with this sentiment: Nobody should die.

HealthyPreventCovidDeath3I do not believe this is a bad view. We should want to prevent death in others, particularly our loved ones, because it is a distinctively human trait. We do not need to change the things that make us beautiful as humans. But it does help in keeping bigger events in perspective when we are frank with ourselves. For instance, in accepting that all dynamical events (events moving through time) involving a life form come with an inherent probability of death. In other words, death is a part of life. There is death everywhere, and in everything there is a way to die. We might die from something we enjoy and we might die from something we don’t. There is no predicting it at all, not if you allow nature to be the director.

And, of course, that means the world will have death. We tend to perceive large scale, high probability death events as horrific: War, natural disaster, disease – all tragic, all unnecessary, all regretful. Naturally, as humans we wish to eradicate them all. It would seem absurd, of course, to most of us for the hope of the abolition of natural disasters. There isn’t a soul who fails to get that we have no control over the elements of nature. Yet, surely, the other two are controllable. War and illness are large-scale dynamic events similar to those we consider “natural” phenomena. Human developments are no less natural in how they flow through time, with decision-making and action leading to unfolding events not under individual control. While collaborative efforts can, and certainly do, affect outcomes, they mostly contribute to the flow and unfolding of events more than they “alter” history, as we often perceive, and report on, our heroic efforts.

Understanding these “realities,” as I have already said, gives clarity to our ability to assess larger-scale phenomena. Take Covid-19, for instance: We have had nine-months, maybe longer, to observe and analyze the virus responsible, SARS-CoV-2. We have solid numbers now. Why are we acting irrationally in the face of the facts?

For nine months, I have read, listened, watched Congressional hearings on, discussed and cross-referenced this pandemic. I have heard many arguments on a few different sides, and the conclusions always depend on who is doing the talking. Some people believe we are under-reacting; others believe we are going too far. Animosity is simmering and beginning to roll to a boil. Some have been willing to unleash their aggressions on those they think are either selfish or sheep, depending on their overall perspective. But is it warranted?

I think I have laid the groundwork for an argument which I believe stems from the human propensity to not want others to die. Most of us feel that way on one level or another; it’s understandable, and in my perspective, desirable and beautiful to want others to live. But on the other hand, it seems irrational to continue strict quarantine measures, when the numbers do not justify the reaction.

The two most fundamental characteristics of a pathogen are its contagiousness and its pathogenicity. A pathogen’s contagiousness is how quickly and readily it will spread among people. The SARS-CoV-2 virus is a rapid spreader. This to me is the most relevant attribute of this virus. The pathogenicity of a microorganism is its ability to cause disease. A highly pathogenic organism can cause serious damage – to individuals, yes, but also to populations as a whole. If a pathogen is both highly contagious and highly virulent, there will be enormous death. Yersinia pestis, the causative agent of the bubonic plague, the Black Death, is contagious and highly virulent. If left untreated, the death rate for this pathogen is 70-100%. As a result, it led to the death of over a third of the population of Europe.

How virulent is SARS-CoV-2? As a novel virus – meaning, it is relatively new to us – we could only estimate early on the virus’ pathogenicity, to which we then attributed a death rate. Now, understandably, in the first few months of the pandemic, we estimated high. The numbers were not large enough to approach the mean, and without a doubt, it was wise to be safe over sorry. Death rate [or infection fatality rate more accurately (IFR)] is simply calculated:

# of deaths/# of cases

As we are now nine or more months into things, the numbers are large enough that we can assume we are approximating the mean (or average). The U.S. death rate, then, using the most current numbers (as of December 17, 2020):

311,000/17,300,000 = 0.018 or 1.8% (approximately 1 in 50)

Studies like this one estimate that the actual SARS-CoV-2 infections is anywhere from 3-20 times higher than current confirmed cases. At the low end that would make the death rate

311,000/51,900,000 = .0059 or .59% (approximately 1 in 200)

At the high end

311,000/346,000,000 = .00089 or .09% (less than 1 in 1000)

Deaths-by-Age-Group-ChartFurther, approximately 40% of all U.S. deaths have been in nursing homes. If we were to remove the 100,000 nursing home deaths from the numbers above, the death rate would look like this:

211,000/17,200,000 = 0.012 or 1.2% (approximately 1 in 100)
211,000/51,800,000 = .0040 or .40% (approximately 1 in 250)

211,000/345,900,000 = .00061 or .06% (approximately 1 in 2000)

Seen from another angle, the number of people who have been infected and who have survived is as high as 1,999 of every 2,000.

This study from September 2020, estimates the infection fatality rate as .28-.31%, or roughly 3 deaths in every 1,000 infections, and according to some experts the actual death rate [case fatality ratio (CFR)] is closer to 0.02% (that’s 1 in every 5,000).

More importantly, and the real point I wish to make, is that 94% of deaths reported have had associated comorbidities, in other words, underlying health issues. Does this mean that only 6% actually died of Covid-19? No but what it does mean, though, is that people who have underlying illnesses are at a greater risk of dying from Covid-19. Well I’ve got news for you: People who have underlying illnesses are at a greater risk of dying, period. I have been trying to get this point across for going on two decades now. When will people get it? And the vast majority of underlying illnesses today are lifestyle related – that means they are PREVENTABLE! Some of the most common comorbidities associated with Covid-19 deaths are influenza and pneumonia, respiratory failure, hypertensive disease, diabetes, cardiac arrest, heart or renal failure, and obesity.

HealthyPreventCovidDeathBelieve it or not, every one of these Covid-19 death associated illnesses can be minimized by adopting healthy lifestyle habits. It’s amazing how many people get angry at me for stating this fact, that they could actually improve their health, improve their lives, and minimize illness and suffering by practicing simple healthy habits. Eating well, exercising, stretching, sleeping well, addressing emotional stresses, addressing physical pains and injuries wisely, and keeping the drugs, alcohol, and other medications to moderate levels will significantly impact your life for the better. These are simple actions that everyone can adopt, but the reality is that only a small percentage of the population actually does so. People, in general, want easy fixes, which just do not exist in the realm of health and wellness. Fixes which appear to be quick and easy (and that includes many surgeries) almost always come with unwanted consequences (aka side effects). Dying of Covid-19 is one of them.

Listen, the numbers do not lie. What makes things uncertain for the masses is the volume of different interpretations. Granted most people wish to be safe over sorry – I both get that and agree with it. However, you cannot leave your health to chance and then expect a different outcome. It is not too late for the vast majority of people. I have come to understand that only a small portion of the population will heed my words. This article is for YOU – the person who recognizes the wisdom in what I say. Do highly virulent pathogens exist? Yes. Is SARS-CoV-2 that pathogen? Not by the numbers, it isn’t. Despite hearing for months that the death rate would climb to its more accurate number, it hasn’t gone up at all – it has gone down, and in my opinion it will prove to be even lower. Does this mean we should take it lightly? NO! Do the right things for yourself and your family (what you teach them today becomes habit tomorrow). That has always been my message and it will continue to be so – it is universal.

How to Navigate the Best Path on Life’s Journey

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Dharma Karma Particles and LightWhy are you here? Do you have a purpose? Or is your life simply random—chance collision of particles and light; the perfect, yet improbable, conditions for the emergence of life, a pure coincidence? The reigning belief among materialists is that this scenario is precisely how life emerged—right place, right time—the materialist notion of a miracle.

Some scholars, however, particularly in evolutionary biology, believe there exists a teleology within nature, a purposeful action, a reason for doing things. Birds orient toward Earth’s magnetic field via magnetoreceptors, allowing them to find their way home; molecules of life form to better dissipate energy and thus increase entropy, and the human mind does not perceive reality as it truly is, but in ways which allow it to survive.

Dharma Karma Life PathMany have spoken of a purpose to human life, a dharma as the yogis call it, and every person, it is believed, has their own individual dharma. Acting within one’s dharma would be the highest undertaking one could choose, as mission would dictate one’s actions. Great teachers throughout history have seen this as the answer to life—a way to rise above one’s challenges and seeming obstacles. Simply follow your dharma and you can never fail. Many people, however, are not completely aware of their life’s purpose. I believe that uncovering your life’s purpose is the greatest blessing you can receive. I have dedicated my life’s work to helping people uncover and cultivate their purpose.

Following the path of one’s dharma is not without hardship though, an experience common to all human beings. In fact, hardship, trauma, and devastation are so ubiquitous that some of the world’s greatest teachers have addressed these with sayings, stories, and even their own lives. The simple fact is that every one of us must walk through our own personal tragedies, and we must do it alone—nobody can walk for us.

Why must we all have this experience of turmoil? Is there a purpose or is it also random?

Some would say that we have a guiding light directing us at all times, and that we have the ability to increase our connection to this source of information, or perhaps better to say that we can increase the transmission of information, as the connection is always there, only the rate and intensity of the broadcast varying. We can increase the transmission of that guiding light by using the tool of meditation.

The source of this guiding light has been called the Higher Mind, and its transmissions are received by the Lower Mind. I will spend significant time in later articles to describe what is meant by Higher Mind. Lower Mind is simply the somatic element of the mental system—the brain and spinal cord, the neurology. The sensori-emotional Lower Mind when highly charged can convolute the transmissions of Higher Mind, and so by minimizing these convolutions (through meditation and other equilibrating practices), the individual (or monad) begins to make its way toward divinity—a state of complete unity (Godliness).

To do this requires a shift from Lower Minded perceiving to Higher Minded knowing, a certainty which must be cultivated. The shift is mental, and thus perceptual, so it is of the mind—taking the individual from a perception of separateness to a knowingness of unity. The human mind’s greatest illusion is of separation in space and time, another concept we will investigate in another post.

Dharma Karma Rising PhoenixAnother ubiquitous human experience is the rising like a phoenix from the ashes and anguish of our traumas. It is no surprise that some of the most powerful stories told are of rising, like great spirits, up to the heavens of salvation. We do rise, only to fall again, yet rise higher and higher every time we pull ourselves up, approximating the oneness of all things, in timeless, spaceless elevation.

I was contemplating the work of the great philosopher, Johann Wolfgang von Goethe, titled The Sufferings of Young Werther (Norton Critical Editions), about a young man who falls in love with a woman he cannot have. The story follows the Young Werther as he attempts to win her heart by any means necessary as time moves on, until, upon accepting the agony of the situation, that she will never be his, he takes his own life in grief—a true tragedy of the heart. Too many people choose the Young Wether’s path, thinking they cannot rise from the ashes of their own scorched lives. But the rise is as ubiquitous as the fall. No matter how destructive your last inferno, by allowing the knowingness of Higher Mind to guide you spontaneously, and enhancing it by mind-equilibrating practices, you will fulfill your dharma with a certainty of the all-encompassing unity which paves your divine path. Uncovering purpose, following it dutifully, and allowing Higher Mind to operate freely, with trust in the unity of existence and experience, is truly the highest path one can take. History’s greatest teachers could not have all been wrong about that.

How to Download Inspiration from the Sphere of Intelligence

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Earth's spheresIn the last post, I discussed a few benefits that come from regular meditation practice. One benefit which warrants its own piece is that meditation makes the mind ripe for inspiration. To understand this phenomenon, I will have to introduce a concept, one that is similar to the notions of God, soul, or Higher Mind (next post). Having no way to prove the existence of any of the above, and also having no way to falsify them, these abstract ideas are unprovable and fall into the realm of faith. However, I would like to point out that, despite there being no rigorous way to prove or disprove the forthcoming concept to others, you can gain experiential proof for yourself by doing what the Buddha always encouraged of his students; he’d say, “Ehipassiko,” or come see for yourself.

To understand what I am about to share, you must first understand the spheres which surround the earth. Although Earth has seventeen known spheres, I will only touch upon five: the geosphere, lithosphere, hydrosphere, biosphere, and atmosphere. A sphere is a three-dimensional shape equivalent to the two-dimensional circle, of which every point on its surface is equidistant to its center. The Earth itself is a sphere. One may think of Earth’s spheres, then, as smaller to larger orbs in, on, and surrounding the globe. The first and smallest is the geosphere, which occupies the space within the Earth’s core. It is the molten rock deep inside the Earth’s surface, magma as it is called, and also the mantle and plasticky-layer known as the asthenosphere. The geosphere is what makes up the inner core of the planet.

Next sphere layers outward start with the lithosphere, which is the rocky crust of land on the surface of the Earth. Litho- means “rock,” and thus the lithosphere is the mountains, volcanoes, and other rocky surfaces of the planet. Along with the lithosphere, the hydrosphere makes up the surface of the Earth. As its name implies, hydro- means “water,” so the hydrosphere is the Earth’s bodies of water. The biosphere is all the living things on the planet, including humans, animals, plants, fungi, bacteria, and viruses. And then there is the atmosphere, which surrounds the Earth in a sphere just larger than the planet itself. The atmosphere contains the gasses needed by living things to breathe and carry out photosynthesis; it maintains pressure sufficient for the presence of liquid water, and it also provides protection from the sun’s ultraviolet (UV) rays.

Each of these spheres contributes to Earth’s many functions, or to the ecosystems residing on the planet. Another sphere, and the one which I wish to introduce as the abstract, unprovable concept, was postulated by two thinkers at approximately the same time (and through mutual influence on one another). It is called the noosphere. This sphere is the hypothesized sphere of information, named after the Greek nous-, which means “mind” or “intellect.” The two founding conceptulizers of this evolutionary biospheric development are French philosopher and Jesuit priest Pierre Teilhard de Chardin, and biogeochemist Vladimir Vernadsky. I will not discuss their complete conceptualization of the noosphere. For that, I recommend further reading, specifically Teilhard de Chardin’s The Phenomenon of Man (Harper Perennial Modern Thought). I merely wish to discuss how you can use the concept of the noosphere to understand from where inspiration may come, and how you might be able to tap into this potentially ever-present source of information.

I think it is most useful to think of the noosphere as a “cloud,” very much like the information cloud in which we store our digital data. The noosphere is all the information that has ever existed or will ever exist. So unlike the internet cloud, which is the information humans have access to currently, the noosphere contains all that, along with all past unknown or lost information, and all future information as well. According to this concept, individuals do not create information with their neurology, but instead tap into the cloud of information that is the noosphere, and as such download that information as a stream of ideas and inspirations. Think about it—all mathematics, all music, all art, and all technological innovation come from the noosphere, where each individual (monad) taps into and downloads the information. We all do it. Every idea you have ever had comes from this sphere of information.

Clear MindNow how do some ideas lead to innovation that ends up influencing humanity for years, generations, and even millennia?  Why do some people get big ideas while others seem to think diminutively? The answer is more complex than I can do justice in this one article, but the simple explanation is that some people are proficient at clearing their minds of the relentless mind-chatter I have referred to in a previous article on mindlessness. As a result, they clear the receiver, and thus enhance the transmission channels from the noosphere. Furthermore, while almost everyone gets great, inspirational ideas from time to time, not everyone acts on them, which a big mistake in my opinion. A discriminating mind is obviously needed to determine which ideas should be acted on and which shouldn’t, but it seems more common than not for the average person to disqualify their inspirational ideas as crazy, undoable, or unworthy for whatever reason people do. Again, as a result of my understanding of the noosphere, I think it is a mistake to discount your downloaded inspirations.

While meditation is not the only practice which can increase your transmissions from the noosphere, it is a simple tool which you can utilize immediately. There is a right and wrong way to meditate, as simple as it may sound, and I find many come to my courses without having had the proper instruction on technique and philosophy behind an effective meditation practice. Both elements are necessary as philosophy without technique is empty, and technique without philosophy is blind. So my recommendation is to learn both. If you would love to learn the hows and whys of meditation, as well as other techniques which will strengthen your ability to both tap into and increase the transmission from the noosphere, please contact me. Every great idea has been downloaded from the noosphere; yours are no less great, you simply need to act on them. Tap in, download and act—it really is that simple. Contact me and I can help you with each.

How Meditation Can Change Your Life for Good

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Meditation Los AngelesWhat is meditation? Is it what we speak of when discussing mindfulness? In short, no – meditation is tool, while mindfulness is a state of mind. A good reminder from a previous article is that we spend the bulk of our waking time on auto-pilot. This habitual activity-mode allows us to think while we drive, talk on the phone while typing, or discuss vacation plans while having sex. It is a state of mind; one which we specifically differentiate from being laser-sharp focused – or mindful.

Meditation, on the other hand, is a practice. Without a doubt, regular meditation strengthens focus, and thus it strengthens one’s ability to enter mindfulness, but it is purely a tool, one that needs to be practiced regularly and earnestly to become effective. Greater mindfulness is a consequence of consistent meditation. But meditation is not the only path to mindfulness, it just happens to be an extremely effective one. For sure, the Bhagavad Gita discusses meditation as a form of yoga, and it is a path to awareness, but by no means is it solely so: in fact, greater mindfulness is merely one consequence of many for the meditator. Meditation can be used to come to know the Self, to connect with the Source (or Absolute in Vedantic philosophy), and ultimately to unionize with the Source (samadhi). It achieves these aspirations by dissolving the boundary between self and other, between the one and many, and between sensory experience and reality.

To practice meditation is to attempt to go to the “other” side of thoughts: to allow what comes to come and what goes to go. Meditation is the start to separating the Self (true nature) from the self (body, mind, and sense of individuality). By repeatedly practicing awareness and focus, the proper conditions are beings set for release of self to Self. This state of being is called samadhi and is known to many spiritual disciplines. Because reaching this state is purely experiential, you cannot fully understand it with words alone. In fact, this is true for every stage along the way to samadhi as well, such that meditation leads to an inner unfoldment, a progression, where each layer spread out brings one closer to one’s true Self (not the self of the physical body and mind).

Mind Dissolves Meditation, by virtue of this inner unfoldment, leads to a greater receptivity to reality. As awareness expands, illusions become shattered and nightmares neutralize as a greater sense of oneness and orderliness flood the consciousness. Purpose becomes clearer, problems unite with solutions, and visions sharpen; meditation opens channels to understanding and inspiration.

Even the physical body changes morphologically through regular meditation. Studies show that meditation is associated with changes in gray matter concentration in brain regions involved in learning and memory, emotion regulation, self-referential processing, and perspective taking. While taking on meditation to attain physical or intellectual prowess might be mundane, these are a few interesting side-effects regular meditation brings.

Understanding that meditation is a tool is imperative, because it is easy for some to mistake the tool for the goal, which can lead to a discontinuation of practice for sheer lack of interest or significance to the practitioner. It can also lead to a false sense of achievement and thus stagnation in others. Understanding that meditation is simply a tool to achieve varying levels of awareness helps the practitioner stay on track and open to each layer of Self as it unfolds. It also allows the practitioner to remain unattached to the tool, because Self-realization can and will occur outside of meditation as well. Attaching to the tool can prevent the practitioner from reaching deeper levels of awareness by holding onto the illusion that the tool is necessary. It isn’t. It’s just a tool.

Deep sleep meditation coursesThat tool is used ultimately to get you to different states of consciousness. Recall that mindlessness, our typical waking state, is the state of unconscious consciousness: minimally aware of moment-to-moment details. And mindfulness is conscious consciousness: intense awareness of moment-to-moment details. Samadhi, then, that state of oneness to which we aspire through meditation, is an entirely different state altogether: we can call it a state of conscious unconsciousness. This is a strange concept to anybody hearing it for the first time…conscious unconsciousness? Appreciating this term is best done by associating it with something we do every night: deep sleep. The sleep cycle is split into four stages: light sleep, moderate sleep, deep sleep, and REM sleep. Deep sleep is about twenty five percent of each sleep cycle and what we call restorative sleep. When a person is in deep sleep they are unaware of everything: their body, their mind, and their individuality. They are conscious in the general sense that they are not dead, but they are dead to the world for the period they are in that state. An even better example is the person who is put under anesthesia, like I was in 2006 to have my appendix removed. Just before the operation the anesthesiologist told me, “This is going to be your cocktail for the night, Mr. Campos.” And the next thing I knew it was, “…Mr. Campos, Mr. Campos, wake up, you’re done.” And that was that, time passed but to me it was instantaneous. I was in a state of unconsciousness, and I was unconscious to it.  We go there every night in deep sleep. Every person has had the experience of waking up and thinking, “Where am I, how did I get here?” That’s unconscious unconsciousness. Samadhi is being in a deep-sleep-like state, yet being aware and conscious throughout. Weird, huh? But that’s what it is, conscious unconsciousness: a truly experiential phenomenon. Words cannot describe.

The main point is that meditation is a tool to get you to a state – the state of conscious unconsciousness. Once you are there the goal changes, but I will leave that for another article. Most important for you, the practitioner, the aspirant, is the revelation along the way. This unfoldment of Self is what changes life for good.

What Mindfulness Is Not

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MindfulnessIn a previous article, I touched on the very basics of mindfulness. I said mindfulness was a state of mind, one in which we are aware of the self and unfolding experience in a moment-by-moment attentiveness; I called it a state of conscious consciousness. When going about our regular day, most of us operate on a predominantly auto-pilot mechanism. Most of our actions are habitual. We can execute them without much thought, even the complex activities like driving or working at our jobs, and indeed, many people do just fine under this system.

When we need our more attentive mind, we can do that, too, without much ado for relatively short periods. Holding the focus, however, is not that simple. Holding the focus requires brain power, skill, and training; each one accomplishable by most people. Brain power relates to health not IQ, skill to development, and training to hours of practice; but all are reachable for the average person. It takes enormous focus to perform as elite athletes, concert musicians, surgeons of any sort, and deep thinkers. Every one of us can improve at what we do professionally and personally, in most areas of life, by honing our focus – our conscious consciousness.

So it takes practice to develop the skill of mindfulness. And in so doing it is important to practice effectively. Yes there are techniques. More important, however, is that the practitioner understands to what he or she is attending; in other words, what is the goal in mind. For sure, it is to focus and hold the attention for as long as possible. And if the focus is lost, then the objective is to return to the focus and hold, and refocus and hold, and so on.

MindfulWith this basic intent and action, the practitioner will also need to consider some fundamental elements of our mind which are ingrained and habitual, yet completely contrary to maintaining focus. These mind habits will pull your attention away and take you down paths which are easy to get lost on. By simply having awareness of these habitual behaviors of the mind, you can keep yourself off these temporal paths of past memory and future imagination. I do not mean to knock either memory or imagination, as both serve their purpose, but as I have said, both oppose our intent to maintain focus. Discussing these elements is another of way explaining mindfulness by laying out exactly what it is not.

The first thing mindfulness is not is control. It has nothing to do with controlling the mind. While we aspire to sharpen our focus, we do not accomplish it by controlling our thoughts. Part of awareness is being conscious of your incoming and outgoing thoughts. Once you observe them for long enough you come to realize that you have no control over them anyway. Where do they come from? Why are they persistently of particular types? These answers will become clearer as you practice. Mindfulness is allowing these thoughts to come as they come, and go as they go. It is never about stopping any particular thoughts like, “I shouldn’t be thinking that.” Instead, being aware of the nature of your thoughts will teach you a great deal about your highest values. Your seemingly random stream of consciousness is directly related to your value system. I say to my students, “You will come to know your values intimately when you practice mindfulness.”

The next thing mindfulness is not is judgment. Judgment is a natural mind activity. We judge by default almost constantly: Good, bad, right, wrong, up, down, hot, cold, safe or sorry – all of these are judgments we are making constantly. We need judgment to survive; we have to select between choices constantly. As a hardwired function of the human mind, we judge things, idea and experiences with little to no thought. In fact, this system is so strong that we often allow it to make decisions for us, even in spite of evidence showing errors in our judgment. That being said, mindfulness is neither about judging our thoughts nor stopping judgment. It is about observing our judgments without becoming attached to them. Our mind creates stories that we can easily get carried away by. Mindfulness is allowing these stories to take shape, making note of them, and allowing them to fade as abruptly as they come. It is not allowing one story to lead to the next while falling unconsciously into its stream. A seasoned mindfulness practitioner recognizes this as the standard state of the mind – the unconscious consciousness of auto pilot.

MindFinally, mindfulness is not assessing oneself, one’s life, or anybody else’s and it is definitely not comparing oneself to others. Mindfulness is being aware of present moment – as it is. It is not desiring something different, just as it is not an elation over the way things are. At its most basic: it is an acceptance of things exactly the way they are. But more precisely, it is an underlying appreciation of things as they currently are. The human mind has the tendency to seek the next desire, goal, accomplishment and/or novelty. While this may have distinct advantages – like the advancement of civilization, for instance – it can lead to an incessantly chattering mind. One reason our mind jumps from story to story is precisely because of this function. Our seeking minds find problems to solve and obstacles to be overcome; it does so naturally and automatically.

Mindfulness, however, is not wanting the world to be different; it is not wanting your life to be different. Mindfulness is loving and appreciating your life in present time. More accurately, it is observing the present moment in depth, with sharp focus, and no judgment; it is carried out with an underlying appreciation of self and circumstance. When you can passively observe the details of your life, remain poised, and not become emotionally swayed, you will be practicing mindfulness properly.

With all that being said, it is important to remember that these skills are sharpened over time and effort. You have to practice mindfulness to master it. Once you get the hang of it, you will begin to experience a depth to your awareness. You will enjoy your activities and interactions more. You will have greater insights and certainty, and you will open portals of your mind that will enhance creativity and productivity. Anything worth doing comes with difficulties, and practicing mindfulness is no exception. I can say with certainty that you will find the rewards of mindfulness practice well worth the investment.

Copyright © 2013 Dr. Nick Campos - All Rights Reserved.