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Father-Mother Energy: A Balanced Dynamic Pervading the Universe

By Dr. Nick Campos On November 18, 2024 · Add Comment · In Body, father and mother energy, Life, Mind, Spirit

I have an interesting dynamic at play at my two chiropractic offices, which illustrates a principle I see in the world at large and is especially relevant now. At one location, my clientele frequently changes appointments; sometimes they do not show up (no-show), and some will drop off, even when they have their chiropractic care covered by insurance (zero out-of-pocket expenses). Their energy, in this regard, seems chaotic. On the other hand, the clientele at my second office rarely misses appointments, contacts me to reschedule if they do, and pay out-of-pocket, no questions asked. Their energy seems ordered.

Because of these differences, I also treat them differently regarding my energy. For instance, with the first group, I have to manage their ever-fluctuating schedules, so I spend most mornings at that office shuffling things around. “Hey, can you come at this time? Would you mind switching…,” and so on. I have to talk with them sometimes about my office scheduling and my time, particularly with the ones who simply fail to show at all. Frankly, I have had to dump some clients in the past because they just could not comply with a set schedule. All good. My office was not for them. I respect that.

My other group does not have those challenges, and I can spend more time on their physical (mental/emotional/spiritual) issues instead of their schedules (or idiosyncrasies for some). If one misses a visit – it does happen – then I know they will contact me shortly and reschedule. The administrative part of that practice essentially runs itself. And, as I have said, I spend the bulk of my time treating them, helping them, talking with them, and providing them with nutritional advice and supplements, etc.

It is almost as if I am expressing two different types of energy with each group – father and mother energy, or what the Yogic philosophy calls Shiva-Shakti energy and Far Eastern philosophies call the yin-yang. These energies revolve around the feminine-masculine principle to which all individuals and collectives are subject. With my chaotic group, I must express – and adhere to – masculine father energy. While to the more ordered group, I am able to express a more feminine mother energy. Neither is right nor wrong; they are simply what is required to manage the opposite energies of the groups.

Before I discuss father-mother energy in detail, let me point out that masculine and feminine energy pervades the universe. This does not mean man and woman—a point I feel compelled to make when speaking on the subject. Men and women both express varying degrees of masculine and feminine energy, and each person has a unique makeup of energies. You can take a fun test here to see your masculine-feminine makeup. This one is also good, although you might, like me, get different results (so take them with a grain of salt).

Father-Mother Energy

What I mean about father-mother energy is that they are the embodiments of masculine and feminine energies. The masculine principle refers to elements like structure, boundaries, discipline, logic, action, and protection. It’s about offering support, setting limits, and guiding towards growth. Masculine energy is providing, protecting, doing, achieving, and creating. Masculine energy pushes, takes risks, sets goals, and strives for progress. This is the energy of the hunter, builder, and leader. It is the energy of the father.

The feminine principle refers to elements like nurturing, compassion, receptivity, creativity, intuition, and emotional expression. It’s about unconditional love, caring about and caring for others, and the ability to create/hold space for others. Feminine energy is being, feeling, and connecting. It is flowing, intuitive, and creative. Feminine energy is about nurturing, empathizing, and fostering harmonious relationships. This is the energy of the healer, caretaker, and artist. It is the energy of the mother.

Shiva-Shakti Energy

In yogic philosophy, Shiva and Shakti energy refer to the deities who represent the creative energy of the universe—the Divine Father and Mother. They are the cosmic forces that create, sustain, and dissolve the universe. They are the Divine Principle of Creation, the masculine and feminine necessary for all creation.

Shiva represents pure consciousness, the unchanging, eternal, and transcendent aspect of reality, what we might call The Absolute. He is the silent witness, the observer, the ground of all being. He is the Divine Father; his qualities are stillness, awareness, detachment, transcendence, and timelessness. He is the meditation principle, symbolized by a yogi in deep meditation, with a third eye representing wisdom and intuition. He holds a trident, symbolizing the three gunas (qualities of nature), and a damaru (drum), representing creation and dissolution.

Shakti represents dynamic energy that animates the universe. She is the creative force, the power of manifestation, the source of all movement and change, what we might call Karma (action). She is the Divine Mother; her qualities are dynamism, creativity, power, movement, manifestation, and change. She is the manifestation principle, symbolized by a beautiful goddess, full of life and energy. She is associated with the elements, the senses, and the life force (prana).

Yin-Yang

In Far Eastern philosophies, the taijitu, the yin-yang symbol, represents masculine-feminine energy. Yin-yang is the polarity that describes the order of the universe—the balanced duality of opposites. In Chinese philosophy, it represents universal principles of dark versus bright, negative versus positive, and growth versus waning, among others, but especially feminine versus masculine.

The yin is the feminine principle and represents the female sex, darkness, coldness, and negative pole (like an electrical outlet). The yang represents the male principle, or the male sex, light, hot, and positive pole (like the prongs of an electrical plug). They must be thought of in terms of complementarity—that is, they do not exist independently or in opposition. Instead, they are forces that interact to form a dynamic system in which the whole is greater than the individual parts.

According to Chinese philosophy, everything has both yin and yang properties (for instance, light has no meaning without dark; hot has no meaning without cold). Either of these two elements may express more strongly in a particular object, depending on the perspective through which they are observed. The taijitu shows the balance between the opposite poles (black and white) with a portion of the opposite element in each.

Modern Societal Expression of Father-Mother Energy

When observing modern society, you can see the principles of the masculine-feminine energy at play in many issues. Take, for instance, our most recent American federal elections (state and local, too). It appeared to the discerning observer that a certain level of chaos had impregnated the American societal landscape. Crime appeared up, inflation up, illegal border crossings up, spending on foreign wars up, and more. And it seemed that there had been a long-standing push to prioritize the rights of small minority communities (e.g., trans, criminals, etc.) over the rights of the majority. You could almost hear the mother energy saying, “Now, be nice. Give your toys to…” whomever. This is not wrong or bad energy by any means. It was nurturing, compassionate, receptive, and predominantly emotional.

However, in the chaos, most of the public suffered through higher costs of living, danger to person and property, loss of work opportunities, and the real threat of future sons (and now daughters) fighting in foreign wars. The majority were not in favor of this trajectory. As a result, they overwhelmingly elected men and women who represent a strong father energy—order, boundaries, structure, and protection. It seems almost natural to restore balance to an otherwise disequilibrated society.

Now, many people reading this are likely rubbed the wrong way by what I point out, particularly if they were vying for even more mother energy. However, there is a natural equilibrium, as understood by both the yogic and far eastern philosophies. The yin and yang exist together. So, while wanting to care for others, nurture them, and provide for them is entirely viable, this desire cannot run away with itself unopposed. That would violate the interdependent principle of masculine-feminine energy.

It seems almost poetic that the public majority ushered in the father energy. The time was right, and cooler heads prevailed. The opposite is also true. If a society becomes too rigid, too authoritarian, and too restrictive, the majority will most naturally inject powerful mother energy to counter it. This is precisely what happened in the early 1990s when cultural freedom seemed to be at stake.

The father-mother energy of the universe is always in play. It is a universal trait that affects humans, communities, organizations, and nature. The ancients were aware of this energetic interplay, and today, wise individuals seek to find it intertwined with their daily life experiences.

You can choose to observe and marvel at nature’s equilibrating forces, as I do with my two chiropractic offices. Or you can feel assured that the pendulum will swing back in the opposite direction if (and often when) things again become off-balance. Whichever way you look, you will not be able to unsee the pervasion of masculine-feminine energy throughout the universe and in human affairs.

Conditioned and Unconditioned Mind: How We Humans Walk Through the World

By Dr. Nick Campos On September 14, 2022 · Add Comment · In Life, Mind, Spirit

One of the most often repeated truths, yet also perhaps one of the most difficult to comprehend, is that you are the creator of your life. You are your own creation. Who hasn’t heard this and nodded in agreement? Almost everybody understands it on a basic level, although there is a depth to this reality which I would love to share with you here.

Most people can connect with the fact that they are products of their choices, decisions, and actions. Not hard to understand either is how our beliefs, drives and intentions also play an intricate role; yet it does raise an age-old philosophical question of whether we truly have free will (make all our own decisions) or simply have lives that are determined (a product of circumstance). If you are unaware of this fascinating conundrum, please do yourself a favor and read a little bit about this paradox – it is well worth the time. In any case, most people have a surface understanding that we do indeed create our own lives.

However, what few tend to ponder is how we do this. How exactly do we create our lives? Well, it all emanates forth from the conditioned mind. I am not speaking in terms of a conditioned behavior here, like Pavlov’s dog, but instead the state of creating conditions – a particular state that something is perceived to be in. A conditioned mind, then, is one which differentiates, reduces, and groups together elements of a thing into similarities and differences in order to understand that thing. This is a material necessity of the human mind. Put more simply: for humans to make sense of the external world, we must be able to discern this from that, here from there, and now from then. It is how we humans walk through the world.

Additionally, we have likes and dislikes which are part of our dispositions. I like ice cream, rock music, and warm weather. I dislike seafood, the smell of body odor, and cruelty to people or animals. That’s me. You might agree on all or some of these things or disagree on all or some. But I have mine, and you have yours.

You also have drives, needs, and values, however, which underlie most of your actions – in other words, why you do what you do. If you value family, for instance, you will most certainly be drawn in awareness to family-supportive activities and events. If you value a strong social life, then you will be driven to go out, meet people, make friends, and party.

Then there are needs you have like the need to feel loved and appreciated, or to be recognized for who you are, or for what you provide to others (to name just a few). And these needs, along with your values, lead to desires, and ultimately to behaviors, including your perceptual emotions. Needs, values, desires, likes, and dislikes all work together to cause you to then pass judgement onto the outer world. You see things as good, bad, right, wrong, deserved, unjust, nice, mean, attractive, or ugly, all as interpretations from your conditioned mind. True self-realization comes from becoming aware of your mind’s conditioning (in its many varieties).

Your conditioned mind, then – through your likes and dislikes, needs and values – creates your perception; that is, how you tend to see things. Your conditioned mind, equally, influences your decisions and behaviors. It’s your conditioned mind that creates your history and the narrative story you repeatedly tell yourself and others. And depending on whether you feel mostly supported or mostly opposed will determine the theme of that narrative. We all know people who skew in one direction or the other, and some of us skew in many different directions depending on the number of sub-narratives we have. In other words, we all have the potential to become a hero or victim in different areas of our lives. And it all comes down to the conditioned mind.

I hope you can see now more clearly how you are, indeed, your own creation, at least with respect to the usual ways in which we create our lives and the material world around us. But things cannot exist independently. They must always be in conjunction with their antipode. Even beingness must be opposed by nothingness, and neither can be without the other. Thus, for there to exist a conditioned mind, there must also exist an unconditioned mind.

The unconditioned mind is the transcendent state – the one in which no distinction is made between antipodes or opposites. Neither this nor that, here nor there, or now and then exist in the unconditioned mind. All appear as one to the eternal present mind. The Buddha called it enlightenment (Nirvana), the Vedanta, nirguna. It is also the cause of the rising of the Christ, and the source of all mystical experiences, so some might call it God. The unconditioned mind is also known as superconsciousness, and it is available to all human beings on the planet.

If the conditioned mind is creation, then unconditioned mind is evolution, growth and transcendence. Conditioned mind brings along with creation suffering, as part of our judgment is also to discern our dislikes, defeats, and disasters. Being denied our desires can create pain so intense as to render us into helplessness and despair. And then, of course, exist our fears. Those things we wish to never encounter – hurts, rejections, traumas, and predators – which we spend great energy to avoid throughout our lifetime, but nevertheless find us anyway. These, too, are the product of conditioned mind. Unconditioned mind, however, sees no difference between heaven or hell, pain or pleasure, justice or injustice, or any other polarity. Unconditioned mind accepts all that is exactly as it is and is thankful for it. All is one to the unconditioned mind.

So, yes, you are your own creation. And in the material world, you need the conditioned mind, in a sense to do that. But you can easily get mired in the swamp of your own creation, as not all creations become the oasis we envision. However, it is through unconscious mind that we create the Shangri-la from whatever conditioned form our life has taken. Only through the unconditioned mind is it possible to find heaven regardless of the material circumstances. Conditioned mind does the creating, and unconditioned mind takes care the appreciating. When we love our lives in all their circumstances, exactly as they are, then we can be certain that we are operating in unconditional mind.

Attuning to unconditioned mind takes training and practice. I have been teaching mindfulness, meditation, and mental balance for nearly a decade. I have had the honor of sharing wisdom with thousands of novice and seasoned meditation practitioners. You too can learn to cultivate the art (and science) of attuning to your unconditioned mind. Please contact me for one-on-one or group consultations. You are your own creation. And you are your own evolution and growth inducer. This is how we walk through the world.

Evolution: A Transformation in Mind and Spirit is Life’s True Purpose

By Dr. Nick Campos On September 8, 2022 · Add Comment · In Life, Mind, Spirit

There is a purpose to life, even if the current materialist position is that there is not. The meaning of life is to grow, or to evolve, into a state where you love yourself and others completely. The fundamental biological principle is evolution. Every living thing does it. You are no exception. You are born into this world, and you die, but in between, you grow, you learn, you evolve, and in that growth, you come to see the world and its inhabitants differently. It may happen quickly, almost immediately for some – a few well-known Yogis come to mind – and it may take decades, but the longer you live the greater you will realize this truth.

Something that people do not realize is the very fact that they are living at all is truly a miracle. Think about the details: It takes one unique combination of gametes (eggs and sperm) to form you. Any other sperm reaching the one monthly released ootid (immature ovum) would lead to a different person genetically and morphologically. It just would not be you. So that alone is miraculous. But, additionally, the birthing process is no walk in the park. In the early 20^th century out of every 1000 live births 100 ended in death of the child (and 6-9 women giving birth per 1000 also died). Now, as a result of many public health and medical measures, this has been reduced dramatically for infant (90%) and maternal deaths (~99%), but nonetheless child birthing has its dangers. Both mother and child are transformed during the process, both evolve, as Joseph Campbell so eloquently described:

“Everyone is a hero in birth, where he undergoes a tremendous psychological as well as physical transformation, from the condition of a little water creature living in a realm of amniotic fluid into an airbreathing mammal which ultimately will be standing. That’s an enormous transformation, and had it been consciously undertaken, it would have been, indeed a heroic act.”

Then we move into life, first striving for independence, then to consume our desires and avoid our fears. We have beliefs and perceptions shaped by experience, which lodge into our memory, some as conscious recall, while others get buried deep into the hidden recesses of our mind. These hidden memories and experiences then sit in our subconscious minds, like little neurological software programs running underneath the conscious operating system, only to drive our behavior, or further perceptions, all completely unknown to our awareness. If you take the time to think about them, many of your reactive behaviors, emotions, and perceptual judgements are not really under your conscious understanding. You do not always know why you do what you do.

Our desires and fears are driven by passion – strong and barely controllable emotions. We want what we want and will do whatever it takes (at times) to achieve them (consume them). Many also often equally avoid their fears, pains, and traumatic challenges, without ever really knowing what caused these perceptions to begin with. And yet, we walk through life on an oscillating path of seeking pleasures and avoiding pains, all the while picking up more distorted perceptions of reality and bury quite a few that are simply too painful for us to process. And the cycle spins.

However, something happens to most people as they age. Each time they commit to self-reflection – through therapy or meditation/mindfulness or, for some, maybe even psychedelic substances – they begin to develop an awareness of mind. That is, they come to learn lessons from their experiences, both pleasureful and painful, and some may even gain deep insight into why they act, behave, think, react, or believe what they do. It is at these moments, especially when the experience involves another person (almost always), that a self-reflector may see him or herself in the other. They have that awareness of, “I do that!” These are usually “a-ha moments,” which catapult the self-reflector to the next level of understanding. When we comprehend that all the things we see in others – behaviors, traits, patterns, whatever – exist in us too, something miraculous happens: We develop true compassion.

To relate a personal story, on self-reflecting on a recent conflict I had with somebody very close to me, this awareness came like a flash of light – I have heard it called apperception. I immediately knew (not thought, knew) that I had done the same exact behavior myself in the past. So, naturally, my next question was: Why did I do said behavior? The answer became immediately clear: because I was hurt. Ah, I did the behavior because I was hurt…yes. And come to think of it, that is very likely the reason the other person did it. When I put that into perspective, I developed a whole new awareness around the conflict. I understood from where the person was coming. It was real compassion. I knew. I understood.

These moments in life lead to great spiritual growth – psychological, yes, behavioral, yes, but spiritual seems to capture the essence more completely. This is a magnificent evolution that a person goes through when they develop compassion by seeing themselves in others. The Yogis describe it as the seer, seeing, and seen all becoming one.

We can return to Joseph Campbell’s words now: “where [the hero] undergoes a tremendous psychological as well as physical transformation.” That is exactly what happens to all people when they have experiences of apperception, understanding, and evolution. We must ask ourselves the right questions. Sometimes we cannot get past the mind chatter of our emotions, and so we become passionate, maybe angry, maybe hurt. But in moments of clarity (and anybody who would love to learn how to flow through life with more clarity, please contact me), we often can, and do, see the truth: that we, our brothers, and sisters are all the same; we share every quality in existence with them. And this is the foundation of spiritual growth.

Every person gets better at accomplishing spiritual growth as they age. The longer one lives, the clearer this process becomes. We call it wisdom. When you have had enough pain, and enough conflict, and enough demanding to be right, you will ultimately come to a place of greater understanding – a more expansive awareness, if you will. It is as if when we evolve, we want more compassion, more understanding, and more connection with others. If you find yourself in this place, then I commend you on your growth. You will surely acknowledge that this process also cultivates compassion and love for ourselves. And your relationships likely thrive as a result. If you have not yet reached this place, do not worry, you will, to some degree, in time. If you would love assistance in speeding up this process, please contact me – I teach classes every month showing students how (I also give private consultations). Growth and evolution is the purpose of life – for all living things, and this includes you – to come to love yourself and others completely.

All Worthwhile Things Take Time: Spiritual Development Ripens the Fruit of The Mind

By Dr. Nick Campos On August 18, 2022 · Add Comment · In Body, Life, Mind, Spirit

When I was a kid, a commercial for Paul Masson wines aired on television nightly; it featured the great Orson Welles reciting in his baritone voice, “Some things can’t be rushed: good music and good wine… Paul Masson wines taste so good because they are made with such care. What Paul Masson himself said nearly a century ago is still true today: We will sell no wine before its time.” Now forget that Paul Masson wines were mass produced like Budweiser, and likely spent little time between production and sales. But what’s important is the message: All worthwhile things take time.

Whether we are talking about the development of a skill, like music or cooking, or the accumulation of great (and stable) wealth, time is one component which cannot be compromised. We have all heard stories of miraculous overnight successes, but what we don’t hear is the background story of thousands of hours of practice. It’s true that one can become a master of their craft within a relatively short period of time – that is, if they increase their daily practice hours to twice of what they would do otherwise. But it is time that makes a great master, and to dedicate oneself in time, one needs discipline.

Discipline is the key to all greatness. It is the foundation by which one is driven to put in the hours of practice, study, or work necessary to master one’s craft. Without discipline, it is impossible to reach mastery in less than half a century. Love of the craft helps for sure, but it is discipline that takes you beyond what the joy of performing brings to the lover of any art. Basketball, dancing, hair styling, photography, and writing all require time. Love is what brings you to the art – discipline is what shapes it.

Every example I have given thus far has been somewhat evident. Likewise, though, are those who wish to express health, wellness, style and beauty; they must also dedicate time and energy to their endeavors. Make no mistake about it: people who consistently look fashionable and attractive put in the work to achieve them. Even making it onto the cover of a fashion magazine takes years of mental preparation. Nobody is simply “lucky” in how they look. Maintaining a fit, healthy, beautiful body takes hours of sculpting. And healthy physiology requires rock-solid discipline – from overeating, from over-indulging in sugar, from drinking to excess, from smoking and doing drugs. People who practice discipline with regard to their physical bodies get rewarded with feeling good, looking good and all other athletic and sexual amenities which come along with this area of attention.

One thing that always amuses me is the young professional who thinks he will be a millionaire shortly after hanging his shingle. He has not yet learned that it will take hours of knocking on doors, meeting people, hustling, networking, sending referrals to other professionals, giving free talks, buying lunches, and cleaning toilets (yup) before he even begins to work. Of course, there are some who get lucky out the gate and encounter some success early on, but these stories are rare, and they seldom last forever. I had a colleague with whom I went to school. He had a foreign girlfriend who helped him market to students of the same national origin. As it turned out, these students had medical insurance policies from their home countries that covered their care to a tee. The trust and comfort provided by the girlfriend – a compatriot in a distant land – led to the students pouring into this doctor’s office for care. As a result, he made big money rather quickly, and this led him to believe that he had “made it” professionally too. He became arrogant to his friends, bought a house far bigger than he needed, and expanded his business too quickly. After one year, the foreign insurance company changed its covered services (probably due, in part, to my colleague’s billing practices) and shut off. My colleague ultimately lost it all. He simply couldn’t maintain the false growth. We must build up to business and financial growth in time, energy, and capital. Remember: all worthwhile things take time.

Parents of grown children know this. How people function as adults is directly related to the time and energy provided to them by their parents. Both mothers and fathers are extremely important to the growth and development of a child. Research shows this; and although children certainly adapt to the absence of one parent, there is no doubt that children do enormously better when both parents are present in body, mind, and spirit. In other words, parents need to be physically present with their children, regularly; they must give the children undivided attention more often than not, and they must show love and appreciation for the blessed honor to do so. Our children require our time and energy, and every parent can attest that along with juggling career and business, physical health, hobbies, and intellectual pursuits, it takes unshakable discipline to give our children the best of us every day. But that is what is required.

Finally, and to me the most important, is the time and energy necessary for spiritual self-development. All other endeavors emanate from this essence of our true selves. Spiritual development is what some call “coming to know the self,” and it is the highest effort in which one can engage. A great challenge, however, is that the path often appears as long and arduous, and it can most certainly be. Very likely, for the average person, spiritual development takes the greatest hours of attention, and to move the shortest distance; yet the rewards are also the biggest. Nothing can be as effectively appreciated as through the lens of the soul, what we might call our authentic self. Hundred of thousands of people try meditation (or prayer, or japa, or psychedelics) and never attain what they aspire to; NOT because it is ineffective, but because they have not yet ripened the mind to allow their spirit to flow. I understand this is an esoteric concept, but to know you have to do…and this requires practice. The yogis liken the mind to unripened fruit. When fruit is in this state, it is not pleasant to eat – it will remain on the tree, hard, sour, and undeveloped. Only when the fruit becomes mature, ripened, will it then fall from the tree and open itself to the sweetness that life has to offer. Your mind, like fruit, will not ripen until its time. This time comes over the course of long, arduous spiritual work.

All worthwhile things take time. What you would love to achieve in life will not happen overnight – and you don’t want it to. We all want a long biography, filled with experience, pleasure, pain, and love. This is what we call living. Who you would love to be, how you go about achieving it, as well as what you get to enjoy along the way, all come down to the attention you put into your art(s). But never forget, the greatest aspiration is of self-knowledge or spiritual development. Like fine wine, you will fully appreciate your divine essence when you ripen mentally and spiritually in love and gratitude. I can almost hear it rolling off Mr. Welles tongue: “No mind will align with the divine until its time.” And so it is.

Is Higher Mind What Makes You You?

By Dr. Nick Campos On January 16, 2021 · Add Comment · In Body, Life, Mind, Spirit

When you speak of yourself, to which you are you referring? Is it your body, your mind, a combination of the two, or a mix of many things? A physicalist might say it is your unique nerve bundles and pathways, how you developed relative to your environment, and how you perceive sense data that makes you you. John Locke, the English philosopher, believed you were a collection of your memories of your experiences. That sounds reasonable…until you consider amnesia. Although rare, cases of thirty-year amnesiacs regaining their memory do occur. Were they not themselves for thirty years? If not, who were they?

These questions bring us back to the subject of dualism and monism. Self-identity is one of those topics that require a conception of what might be the source of “I”. Remember, physicalists believe that everything in the universe is ultimately made of matter; everything is reducible to a physical process, even what we call mind. Memory is brain function, nothing more. As are behavior, emotion, and cognitive tasks, like computations, planning, and decision-making. But what about the more abstract processes we attribute to mind, things like belief, meaning and values – are these also neuro-chemical processes? Where are these processes carried out; what is their mechanism? To date, there is no evidence of a central region of consciousness in the body, or elsewhere for that matter. Rene Descartes believed that the central region of consciousness was nowhere at all. That’s something to ponder.

It is true that we can attribute many mental processes to neurological function. Take vision, for example. Light reflecting off objects enters the eye through the transparent covering called the cornea, is focused by the lens and projected onto the retina. The retina is a transducer which converts the light into neuronal signals, which then travel to the brain via the optic nerve (cranial nerve II). Vision is only one way in which we perceive the external world; another is sound, another touch, another taste, and even another is smell. So we take in a number of sensory stimuli and produce a complex picture of the world around us. But is this everything there is to perception?

Often when we discuss perception we refer to meaning. It is not enough to sense the world around us; we also apply meaning to everything we experience. Meaning is a complex attribute that receives input from beliefs, values, memories and emotions. Is this also reducible to physical processes? What about belief – is there a brain function we can call the Santa Claus belief process, which could explain the belief in Santa Claus in all children who do so? For us to determine that indeed a brain process is responsible for this belief, we would have to see the same process in most, if not all, Santa Claus believers. And values – those elements of us which drive our decisions, actions, and behaviors – which brain functions create them?

Conundrums like these make it difficult to imagine that all mental processes have physical foundations. I believe we can safely say that any mental function which is clearly attributable to a brain state, like simple sensory perception (or speech recognition, word formation, and impulse-control), would be a brain function. We can call them functions of lower mind. This designation is not intended to make a value judgment on importance or value, but instead to delineate between the tangible, material, and objective processes that we can observe and record from the abstract, intangible, subjective processes which we cannot, but which seem to exist if even just by illusion. The latter processes we can call functions of higher mind.

Higher minded processes cannot be observed or recorded. The perception, or meaning, of these processes can be discussed on an individual basis, making them subjective, but we see no observable brain states associated with them. I have already provided the example of belief. What about perception itself? Sense-perception is only one element of experience-perception. How we process an experience requires a number of inputs. But more importantly, we can change our perspective and thus change the subjective meaning of an event, person or thing without any observable change in brain state. It is as if something else must be responsible for these functions.

Former Professor Emeritus of Physiological Science at UCLA, Valerie V. Hunt, a thirty-five year professor of kinesiology and researcher on movement behavior, body image, and neuromuscular organization of human movement, also dedicated much of her life to the study the mind as an energy field and its influence upon human consciousness and behavior. In her book, Infinite Mind: Science of the Human Vibrations of ConsciousnessInfinite Mind, Science of the Human Vibration of Consciousness, she explains higher mind in great detail.

There are growing neurological observations showing that electrical stimulation of the anticipated brain regions did not activate what was considered to be the higher mind. There is no neurophysiological research which conclusively shows that the higher levels of mind are located in brain tissue. Although some level of awareness occurs in the brain, higher levels of consciousness have not been found there. Consciousness appears to be on a continuum from material to non-material reality in which the mind is always involved, sensing, non-material happenings primarily, while the brain taps the material ones. People can remember what happened when the brain was dormant or asleep under anesthetic. Penfield found that during medical anesthesia the human mind continued to work and remember in spite of the brain’s inactivity. Acute awareness also occurred for comatose patients. It is the mind which experiences, and it is the brain which records the ‘experience’. The mind is independent and contains the will of man. The mind is the stream of consciousness. Neurotransmitters are not to be misconstrued as the source of higher mind function. The higher level of mind seems to be outside the domain of material reality as we have been able to measure it. The mind is more a field reality, a quantum reality or a particle reality. The mind is unique from the brain. The mind experiences non-physical reality. Einstein stated that the only reality is that of energy organized into fields. The mind is a field. The long undetectable energy of the human mind springs from the electron energy of the body’s atoms. The mind field is a superconductor. The mind energy is recycled in the environment. Electromagnetic energy waves or fields constitute information and describe the mind. The mind is infinite. It can be everywhere. It could be here or there simultaneously. It is embedded in a larger mind of the planetary ecosystem. Tumors or poor circulation do not affect higher levels of consciousness, only the lower minded levels. Abstract experiences and thought do not rely on the function of sensory nerves.

Can you now see why these issues of mind, body, and self-identity have confounded thinkers for centuries? What is responsible for our higher-minded functions? Is it a part of the “me” and “you,” or is it something distinct? And what exactly is responsible for our thoughts, desires, fears, ambitions, sympathies and compassions? Is this something, this higher mind, in complete control of the physical and lower minded us, making us a form of “God-puppets,” or is higher mind accessible to us? I happen to believe our higher minds are individuated, accessible parts of us. Professor Hunt could be correct that higher mind is an energy field. Or Descartes might be correct that higher mind is nowhere at all to be found, and certain elements of Taoism might even support this notion. But it can hardly be argued that higher mind is separate from us, as higher mind clearly necessitates individuation to account for the varied personalities, subjectivities, and perceptions of “I” in the world.

How do we access higher mind? And what does it mean precisely to access higher mind? I will save these questions for another post, but I will say that if higher mind is what we, in fact, call our higher-minded, abstract mental functions, then it would most certainly have influence on our decisions, creativity, innovation, inspiration, art and music, mathematics, technology and philosophical understanding. Anybody wishing to enhance any or all of these areas would certainly care about, and welcome, accessing their higher minds. I have been teaching courses and providing individual consulting on ways to access higher mind to enhance one’s life experience. If you would love more information, please contact me.

Body, Mind and Spirit: Who Creates Who

By Dr. Nick Campos On December 24, 2020 · Add Comment · In Life, Mind, Spirit

From where do your thoughts come? Have you ever considered it? What makes you see the color red; what makes you distinguish one shade of red from another, and how would you describe it to a person who doesn’t? What is responsible for your palate? If you have no taste for fish, does your friend who loves it taste something different, or do you taste the same thing but you just don’t like it? Why have people different political opinions – isn’t doing the right thing simply common sense? Or different musical tastes, clothing, what people find attractive in others, and so on? This is the realm of the mind-body problem, which seeks to answer whether we are purely physical beings, purely mental, some combination of the two, or something else entirely. This question has existed in some form dating back to ancient Vedic philosophy; the Buddha discussed it, as did Plato, Aristotle, Avicenna, and of course most famously, Rene Descartes.

Descartes believed that the mind and the body were separate things. The body being part of the material world is in the realm of physical matter. The mind, on the other hand, belongs to the non-physical mental realm – the realm of thoughts, beliefs, sensations, and the soul. Both body and mind, according to Descartes, were separate entities acting on one another. His philosophy today is called Dualism and it considers mind and body to be distinct yet closely joined. In other words, even though they are different fundamentally, mind and body do act on one another.

So what do you think – is there a real distinction between mind and body? Can you touch your ideas or beliefs? Can you change your body – your skin color, how much insulin you produce, how curly or straight your hair – the way you change your mind? And if mind and body are different, how do they act on one another. What is the mechanism of thought to action, like getting up to go to the bathroom? Where in the brain does it happen? And how can you and I share essentially the same machinery – same neurons, same neurotransmitters, same physiology – yet have totally different tastes, perceptions, and experiences? This is a problem for Dualism, in fact, it is known as the hard problem of consciousness.

The Conscious Mind: In Search of a Fundamental Theory (Philosophy of Mind)

Dualism, like all things, has an opposition. Monism believes that there is only one primary substance, all else derives from it. Now before you think it’s as simple as that – Dualism, two substances; Monism, one primary substance – understand there are different views on which substance is primary. Physicalists (or materialists, remember these folk?) believe that the primary substance is physical – that is, everything can be reduced to physical matter. To the physicalist, brain and mind are one and the same. What we consider the workings of the mind are simply neurochemical processes of the brain, and although we do not know exactly which processes lead to subjective experience (the hard problem), or where to find them, a physicalist believes we will ultimately come to know them, and when we do, very likely we will find that consciousness is reducible to a physical process.

Another type of Monism is called Idealism, which believes that the primary substance is mental, and matter can only exist to the extent that it is perceived by the mind. Even time and space only exist in the mind, according to idealists. Idealism, derived from the Latin and Greek “idea,” is the belief that all things owe their existence to the mind, for without consciousness how could anything be perceived at all.

Neutral monism is yet another type of primary substance belief, which see both physical and mental as part of the same unique, distinct stuff. A sub-group of monism is Dialectic Monism, also known as Dualistic Monism, which states that reality is ultimately a unified whole, but expressed in dualities of complementary polarities, which, while opposed in the realm of experience and perception, actually exist together as inseparable pairs.

So how would these potential realities impact your life? What would they imply about the unfolding of your experience? What would be the implications for your health, your wealth, or your success or failure in any area of your life? We know the mind acts on the body and vice versa. We know that lack of sleep can severely diminish mental acuity, that healing is affected by our outlook, and that placebos work. We are told by accomplished people that “success” and “wealth” are nothing more than states of mind. So, clearly, Descartes was right that the mind and body are intimately tied – there is simply no denying their dual existence.

And from where do our thoughts come? Are they simply neurochemical processes? How are we such vastly different people, not in our machinery, but in our input-output, in our immaterial minds? Our wiring, or neural pathways, is certainly one piece of the puzzle, but what determines that? Why aren’t twins exactly the same? Can DNA account for the parts of us that we can barely understand in and of themselves, like consciousness for example? What about purely subjective thoughts like who we find attractive, or what ice cream flavor we like, or our political leanings? What about our values – that which drives our perceptions, behaviors and actions? Can all this be explained by neurology, biochemistry, and genetics?

It is, of course, possible that the infinite complexities of the mind are reducible to purely physical processes. It is also hard to refute the Idealist argument that nothing exists outside of consciousness, for perception is indeed somethingness (Descartes was right again). So it is possible, as well, for consciousness to be the primary substance, of which our thoughts would be principal, and so perhaps it would be more appropriate under these conditions to ask from where come our bodies.

But finally, it opens the possibility of mind and body to exist as polarities of emergent properties from a more primary substance. Many philosophies including Advaita Vedanta and Taoism are monist, with even the monotheistic religions having strong elements of monism. One cosmology I find interesting is that of the Neo-Platonist, Plotinus. In his metaphysics, all things in existence emanate from The One, the primary substance. As the self-caused creator of being, The One outwardly emanates the Nous (intelligence), which then outwardly emanates the Souls, the principle desire for external objects, which then outwardly emanate the Forms (matter).

The mind-body problem has engaged our greatest thinkers for millennia, and I do not foresee the debate being solved anytime soon. I have presented this article to you as an opening to ponder questions, which I believe, can help you live your best life. Believe it or not, these age-old questions underlie our most basic belief systems, and thus the way we perceive the world and ourselves. Seriously, think about the questions I have posed – think about them rigorously, and think about them lightly; toss the ideas around with your friends. I assure you the more you think on the subject, the more your mind will open to ideas which only you can have. Whether because of genetics or a cosmic emanater, you will see your mind stretch to new dimensions with these meditations.

How to Navigate the Best Path on Life’s Journey

By Dr. Nick Campos On December 10, 2020 · Add Comment · In Spirit

Why are you here? Do you have a purpose? Or is your life simply random—chance collision of particles and light; the perfect, yet improbable, conditions for the emergence of life, a pure coincidence? The reigning belief among materialists is that this scenario is precisely how life emerged—right place, right time—the materialist notion of a miracle.

Some scholars, however, particularly in evolutionary biology, believe there exists a teleology within nature, a purposeful action, a reason for doing things. Birds orient toward Earth’s magnetic field via magnetoreceptors, allowing them to find their way home; molecules of life form to better dissipate energy and thus increase entropy, and the human mind does not perceive reality as it truly is, but in ways which allow it to survive.

Many have spoken of a purpose to human life, a dharma as the yogis call it, and every person, it is believed, has their own individual dharma. Acting within one’s dharma would be the highest undertaking one could choose, as mission would dictate one’s actions. Great teachers throughout history have seen this as the answer to life—a way to rise above one’s challenges and seeming obstacles. Simply follow your dharma and you can never fail. Many people, however, are not completely aware of their life’s purpose. I believe that uncovering your life’s purpose is the greatest blessing you can receive. I have dedicated my life’s work to helping people uncover and cultivate their purpose.

Following the path of one’s dharma is not without hardship though, an experience common to all human beings. In fact, hardship, trauma, and devastation are so ubiquitous that some of the world’s greatest teachers have addressed these with sayings, stories, and even their own lives. The simple fact is that every one of us must walk through our own personal tragedies, and we must do it alone—nobody can walk for us.

Why must we all have this experience of turmoil? Is there a purpose or is it also random?

Some would say that we have a guiding light directing us at all times, and that we have the ability to increase our connection to this source of information, or perhaps better to say that we can increase the transmission of information, as the connection is always there, only the rate and intensity of the broadcast varying. We can increase the transmission of that guiding light by using the tool of meditation.

The source of this guiding light has been called the Higher Mind, and its transmissions are received by the Lower Mind. I will spend significant time in later articles to describe what is meant by Higher Mind. Lower Mind is simply the somatic element of the mental system—the brain and spinal cord, the neurology. The sensori-emotional Lower Mind when highly charged can convolute the transmissions of Higher Mind, and so by minimizing these convolutions (through meditation and other equilibrating practices), the individual (or monad) begins to make its way toward divinity—a state of complete unity (Godliness).

To do this requires a shift from Lower Minded perceiving to Higher Minded knowing, a certainty which must be cultivated. The shift is mental, and thus perceptual, so it is of the mind—taking the individual from a perception of separateness to a knowingness of unity. The human mind’s greatest illusion is of separation in space and time, another concept we will investigate in another post.

Another ubiquitous human experience is the rising like a phoenix from the ashes and anguish of our traumas. It is no surprise that some of the most powerful stories told are of rising, like great spirits, up to the heavens of salvation. We do rise, only to fall again, yet rise higher and higher every time we pull ourselves up, approximating the oneness of all things, in timeless, spaceless elevation.

I was contemplating the work of the great philosopher, Johann Wolfgang von Goethe, titled The Sufferings of Young Werther (Norton Critical Editions), about a young man who falls in love with a woman he cannot have. The story follows the Young Werther as he attempts to win her heart by any means necessary as time moves on, until, upon accepting the agony of the situation, that she will never be his, he takes his own life in grief—a true tragedy of the heart. Too many people choose the Young Wether’s path, thinking they cannot rise from the ashes of their own scorched lives. But the rise is as ubiquitous as the fall. No matter how destructive your last inferno, by allowing the knowingness of Higher Mind to guide you spontaneously, and enhancing it by mind-equilibrating practices, you will fulfill your dharma with a certainty of the all-encompassing unity which paves your divine path. Uncovering purpose, following it dutifully, and allowing Higher Mind to operate freely, with trust in the unity of existence and experience, is truly the highest path one can take. History’s greatest teachers could not have all been wrong about that.

How to Download Inspiration from the Sphere of Intelligence

By Dr. Nick Campos On November 30, 2020 · Add Comment · In Mind, Spirit

In the previous post, I discussed several benefits that come from regular meditation practice. One benefit that warrants its own piece is that meditation makes the mind ripe for inspiration. To understand this phenomenon, I will have to introduce a concept, one that is similar to the notions of God, soul, or Higher Mind (next post). Having no way to prove the existence of any of the above, and also having no way to falsify them, these abstract ideas are unprovable and fall into the realm of faith. However, I would like to point out that, despite there being no rigorous way to prove or disprove the forthcoming concept to others, you can gain experiential proof for yourself by doing what the Buddha always encouraged of his students; he’d say, “Ehipassiko,” or come see for yourself.

To understand what I am about to share, you must first understand the spheres that surround the Earth. Although Earth has seventeen known spheres, I will only touch upon five: the geosphere, lithosphere, hydrosphere, biosphere, and atmosphere. A sphere is a three-dimensional shape equivalent to the two-dimensional circle, of which every point on its surface is equidistant from its center. The Earth itself is a sphere. One may think of Earth’s spheres, then, as smaller to larger orbs in, on, and surrounding the globe. The first and smallest is the geosphere, which occupies the space within the Earth’s core. It is the molten rock deep inside the Earth’s surface, magma, as it is called, as well as the mantle and plasticky-layer known as the asthenosphere. The geosphere is what makes up the inner core of the planet.

The next sphere layers outward, starting with the lithosphere, which is the rocky crust of land on the Earth’s surface. Litho- means “rock,” and thus the lithosphere is the mountains, volcanoes, and other rocky surfaces of the planet. Along with the lithosphere, the hydrosphere makes up the surface of the Earth. As its name implies, hydro- means “water,” so the hydrosphere is the Earth’s bodies of water. The biosphere is all the living things on the planet, including humans, animals, plants, fungi, bacteria, and viruses. And then there is the atmosphere, which surrounds the Earth in a sphere just larger than the planet itself. The atmosphere contains the gases needed by living things to breathe and carry out photosynthesis; it maintains pressure sufficient for the presence of liquid water, and it also provides protection from the sun’s ultraviolet (UV) rays.

Each of these spheres contributes to Earth’s many functions, or to the ecosystems residing on the planet. Another sphere, and the one which I wish to introduce as the abstract, unprovable concept, was postulated by two thinkers at approximately the same time (and through mutual influence on one another). It is called the noosphere. This sphere is the hypothesized sphere of information, named after the Greek nous-, which means “mind” or “intellect.” The two founding conceptualizers of this evolutionary biospheric development are the French philosopher and Jesuit priest Pierre Teilhard de Chardin and the biogeochemist Vladimir Vernadsky. I will not discuss their complete conceptualization of the noosphere. For that, I recommend further reading, specifically Teilhard de Chardin’s The Phenomenon of Man (Harper Perennial Modern Thought). I merely wish to discuss how you can use the concept of the noosphere to understand from where inspiration may come, and how you might be able to tap into this potentially ever-present source of information.

I think it is most useful to think of the noosphere as a “cloud,” very much like the information cloud in which we store our digital data. The noosphere is all the information that has ever existed or will ever exist. So unlike the internet cloud, which is the information humans have access to currently, the noosphere contains all that, along with all past unknown or lost information, and all future information as well. According to this concept, individuals do not create information with their neurology, but instead tap into the cloud of information that is the noosphere, and as such download that information as a stream of ideas and inspirations. Think about it—all mathematics, all music, all art, and all technological innovation come from the noosphere, where each individual (monad) taps into and downloads the information. We all do it. Every idea you have ever had comes from this sphere of information.

Now, how do some ideas lead to innovation that ends up influencing humanity for years, generations, and even millennia? Why do some people get big ideas while others seem to think diminutively? The answer is more complex than I can do justice to in this one article, but the simple explanation is that some people are proficient at clearing their minds of the relentless mind chatter I have referred to in a previous article on mindlessness. As a result, they clear the receiver, thereby enhancing the transmission channels from the noosphere. Furthermore, while almost everyone gets great, inspirational ideas from time to time, not everyone acts on them, which a big mistake in my opinion. A discriminating mind is obviously needed to determine which ideas should be acted on and which shouldn’t, but it seems more common than not for the average person to disqualify their inspirational ideas as crazy, undoable, or unworthy for whatever reason people do. Again, based on my understanding of the noosphere, I believe it is a mistake to discount your downloaded inspirations.

While meditation is not the only practice that can increase your transmissions from the noosphere, it is a simple tool that you can utilize immediately. There is a right and wrong way to meditate, as simple as it may sound, and I find that many people come to my courses without having received proper instruction on the technique and philosophy behind an effective meditation practice. Both elements are necessary as philosophy without technique is empty, and technique without philosophy is blind. So my recommendation is to learn both. If you would love to learn the hows and whys of meditation, as well as other techniques which will strengthen your ability to both tap into and increase the transmission from the noosphere, please contact me. Every great idea has been downloaded from the noosphere; yours are no less great, you simply need to act on them. Tap in, download, and act—it really is that simple. Contact me, and I can help you with each one.

How Meditation Can Change Your Life for Good

By Dr. Nick Campos On November 18, 2020 · Add Comment · In Life, Spirit

What is meditation? Is it what we speak of when discussing mindfulness? In short, no – meditation is tool, while mindfulness is a state of mind. A good reminder from a previous article is that we spend the bulk of our waking time on auto-pilot. This habitual activity-mode allows us to think while we drive, talk on the phone while typing, or discuss vacation plans while having sex. It is a state of mind; one which we specifically differentiate from being laser-sharp focused – or mindful.

Meditation, on the other hand, is a practice. Without a doubt, regular meditation strengthens focus, and thus it strengthens one’s ability to enter mindfulness, but it is purely a tool, one that needs to be practiced regularly and earnestly to become effective. Greater mindfulness is a consequence of consistent meditation. But meditation is not the only path to mindfulness, it just happens to be an extremely effective one. For sure, the Bhagavad Gita discusses meditation as a form of yoga, and it is a path to awareness, but by no means is it solely so: in fact, greater mindfulness is merely one consequence of many for the meditator. Meditation can be used to come to know the Self, to connect with the Source (or Absolute in Vedantic philosophy), and ultimately to unionize with the Source (samadhi). It achieves these aspirations by dissolving the boundary between self and other, between the one and many, and between sensory experience and reality.

To practice meditation is to attempt to go to the “other” side of thoughts: to allow what comes to come and what goes to go. Meditation is the start to separating the Self (true nature) from the self (body, mind, and sense of individuality). By repeatedly practicing awareness and focus, the proper conditions are beings set for release of self to Self. This state of being is called samadhi and is known to many spiritual disciplines. Because reaching this state is purely experiential, you cannot fully understand it with words alone. In fact, this is true for every stage along the way to samadhi as well, such that meditation leads to an inner unfoldment, a progression, where each layer spread out brings one closer to one’s true Self (not the self of the physical body and mind).

Meditation, by virtue of this inner unfoldment, leads to a greater receptivity to reality. As awareness expands, illusions become shattered and nightmares neutralize as a greater sense of oneness and orderliness flood the consciousness. Purpose becomes clearer, problems unite with solutions, and visions sharpen; meditation opens channels to understanding and inspiration.

Even the physical body changes morphologically through regular meditation. Studies show that meditation is associated with changes in gray matter concentration in brain regions involved in learning and memory, emotion regulation, self-referential processing, and perspective taking. While taking on meditation to attain physical or intellectual prowess might be mundane, these are a few interesting side-effects regular meditation brings.

Understanding that meditation is a tool is imperative, because it is easy for some to mistake the tool for the goal, which can lead to a discontinuation of practice for sheer lack of interest or significance to the practitioner. It can also lead to a false sense of achievement and thus stagnation in others. Understanding that meditation is simply a tool to achieve varying levels of awareness helps the practitioner stay on track and open to each layer of Self as it unfolds. It also allows the practitioner to remain unattached to the tool, because Self-realization can and will occur outside of meditation as well. Attaching to the tool can prevent the practitioner from reaching deeper levels of awareness by holding onto the illusion that the tool is necessary. It isn’t. It’s just a tool.

That tool is used ultimately to get you to different states of consciousness. Recall that mindlessness, our typical waking state, is the state of unconscious consciousness: minimally aware of moment-to-moment details. And mindfulness is conscious consciousness: intense awareness of moment-to-moment details. Samadhi, then, that state of oneness to which we aspire through meditation, is an entirely different state altogether: we can call it a state of conscious unconsciousness. This is a strange concept to anybody hearing it for the first time…conscious unconsciousness? Appreciating this term is best done by associating it with something we do every night: deep sleep. The sleep cycle is split into four stages: light sleep, moderate sleep, deep sleep, and REM sleep. Deep sleep is about twenty five percent of each sleep cycle and what we call restorative sleep. When a person is in deep sleep they are unaware of everything: their body, their mind, and their individuality. They are conscious in the general sense that they are not dead, but they are dead to the world for the period they are in that state. An even better example is the person who is put under anesthesia, like I was in 2006 to have my appendix removed. Just before the operation the anesthesiologist told me, “This is going to be your cocktail for the night, Mr. Campos.” And the next thing I knew it was, “…Mr. Campos, Mr. Campos, wake up, you’re done.” And that was that, time passed but to me it was instantaneous. I was in a state of unconsciousness, and I was unconscious to it. We go there every night in deep sleep. Every person has had the experience of waking up and thinking, “Where am I, how did I get here?” That’s unconscious unconsciousness. Samadhi is being in a deep-sleep-like state, yet being aware and conscious throughout. Weird, huh? But that’s what it is, conscious unconsciousness: a truly experiential phenomenon. Words cannot describe.

The main point is that meditation is a tool to get you to a state – the state of conscious unconsciousness. Once you are there the goal changes, but I will leave that for another article. Most important for you, the practitioner, the aspirant, is the revelation along the way. This unfoldment of Self is what changes life for good.

What is The Nature of Reality

By Dr. Nick Campos On June 15, 2020 · Add Comment · In Life, Mind, Spirit

There are two primary ways to look at the world: the first is through the lens of materialism. Materialists believe that the universe is purely physical; a tangible reality that can be observed only through the physical senses or tools which are interpreted by the human intellect. A materialist would say that we can observe physical phenomena, measure them, create equations and models to represent these phenomena, and make predictions based on those equations and models. A materialist would argue that we can come to understand the entire universe, over time, by understanding the physical processes underlying it, in the same way we might understand the workings of a machine. If there is something we currently do not understand, it is simply because we do not yet understand the physics behind it. Many current theories fall under this category: The standard model of particle physics, dark energy, quantum gravity, and even consciousness itself.

Materialists are generally secularists in that they do not contemplate or even consider spiritual matters. To the materialist, the universe is made up of physical matter (particles and waves), which is the only substance we can actually measure, and thus it is the sole substance of reality. As such, physical substance is the only thing worth discussing or contemplating – all else is folly. Materialism could be summed up with the line, “Brownian motion, chance collisions and probability are what make up the nature of reality.”

Materialism is the predominating world-view among governments, military, science, medicine, academics and media in the western world today. We see it in every aspect of life – relying on physical evidence by which to base decisions and protocol. It is neither right nor wrong: simply the way agencies set policy, conduct operations, set standards, and provide education. It has not always been this way; throughout history humans have oscillated between approaching the world from a materialist perspective (Ancient Greeks and Romans) to approaching it from a spiritualist one (Middle Ages Europe), and some have even attempted to balance the two (Enlightenment). Today, however, the major institutions of the western world are materialist in viewpoint.

Spiritualists, on the other hand, believe that a supernatural force exists which is beyond physical. While most spiritualists would agree that we are, on some level, experiencing a physical universe, there is something more, a metaphysical reality that goes beyond material substance. The substance in which a spiritualist believes may vary, as some may believe in a dual realm of material and spirit, while others believe there is a third, or primary, substance from which all other substances emerge. Some even believe that the physical realm exists only in one’s mind; that the true nature of reality is in this primary substance. Some examples of spiritualist philosophies include Advaita Vedanta, Daoism, and monotheistic religions like Judaism, Christianity and Islam.

Spiritualists believe that we can transcend the body-mind of the physical world and tap into that something else which exists. This can achieved through meditation and other esoteric practices, rituals and trances, and mind-altering medicinals. Whichever method is used to achieve transcendence, the goal is always to attune to the greater reality. Spiritualists believe that means of gaining knowledge are not limited to physical, or scientific, observation, but also to reason (Enlightenment) and revelation (Judaism, Christianity, Islam). In fact, many other methods are believed to be sources of knowledge, but most importantly, spiritualists do not place a boundary around the physical world and its phenomena.

Spiritualists do not have to subscribe to a particular religion, as some people are spiritual, yet maintain no religious practice. While the modern western world views the world primarily through materialism, most people walking the planet are spiritualists (84% according to the Pew Research Center). The line which can sum up spiritualism is, “Personality – the subjective perception – is the solid foundation and unifying principle of our existence.”

Neither materialism nor spiritualism is right or wrong – in fact, it does not appear to be a provable matter. They are simply foundations by which one views the world. Many people never even think about their foundation of reality in detail. They simply accept their beliefs without question, sometimes not even knowing how they came upon those beliefs. But for people who have a solid understanding of their philosophical views with regard to the nature of reality, it is easier to understand the decisions they make in life. Other age-old philosophical questions, such as free will are easier to contemplate when one determines how one leans with regard to the substance of the universe. Is the world purely physical, with particles and waves simply bound by physical laws? Or is there something else, regardless of what one calls it, a metaphysical force, which underlies all reality, and which can be tapped into for knowledge, guidance, presence and hope? Think about these questions to learn more about yourself and add a deeper level of meaning to your reflections. Either way, to come to know yourself is the greatest endeavor regardless of how you view the nature of reality. But by solidifying your views, you will come to know yourself more profoundly: what makes you tick, why you make certain decisions, and even where you might be going. Most importantly, your views will underlie the meaning by which you will ultimately evaluate your life: an endeavor worth every bit of energy.

Prepare Your Spiritual House: A Storm is Coming

By Dr. Nick Campos On May 26, 2020 · Add Comment · In Life, Mind, Spirit

Religion and spirituality are two very different things. One is an organized set of rules by which to live cohesively with one’s fellow humans, while the other is a faith-based belief in a metaphysical reality which transcends the physical universe; and we can tap into this reality to come to know, understand and influence our roles within the matrix. Religion and spirituality are interdependent to a degree, but every individual can believe in – and thus operate within – one, the other, both, or neither. Depending on your viewpoint, your approach to life, particularly with regard to the unknown, is greatly influenced by your metaphysical beliefs.

I know people who believe our current quarantine (more accurately lockdown) is simply a dress rehearsal for what’s to come. This notion has a very distinct possibility. Apparent to many is that politics has been playing a major role in the lockdown: it can no longer be solely about a virus at this point when the numbers fail to support a continued lockdown. So I agree with the possibility of this being a precursor to a more disrupting event. I will not make any predictions here, but it will allow me the opportunity to discuss how to keep your mind and heart on the right track to navigate whatever unexpected happenings may ultimately come your way. One thing I am certain everyone can agree on is that we are in a very different world today than we were a few short months ago. And making sense of this new abnormal will require some thought and an ability to put things into proper perspective. A friend of mine has said that, along with getting your physical house in order (in the event of another long lockdown), wisdom would be in getting your Spiritual House in order as well.

First let me discuss things from an atheist’s perspective. Atheists believe that no metaphysical “power,” like God, exists. An atheist may or may not be a dualist – that is, have a belief in another realm, mind for instance, or spirit. An atheist may or may not be a physicalist either: one who believes solely in the physical universe. To the physicalist, mind or consciousness is merely an illusionary consequence of physical activity. While the atheist does not require faith in a metaphysical power, one may still have faith in the natural order of things, and by extension, a natural dynamism: as living beings, we create unseen forces which move world-wide events in space and time. This dynamic alone may be enough for the atheist to connect to what I am proposing.

Getting one’s Spiritual House in order might be for an atheist semantically unnecessary, as it may be enough for an atheist to simply keep a calm, cool head. What better than to direct one’s rational action with a clear mind? I would most definitively agree with this approach to facing the unknown; to me it is a valid strategy to simply balance the mind. But to do so successfully, one must be aware of all the looming potentialities. Create a game plan as to how you might approach each possible outcome (either good or bad). It will be imperative to first neutralize any emotionality you have surrounding each potential outcome. For example, if another lockdown could occur, it would be wise to list the ways in which this current lockdown has benefited you and others, but also how it has been detrimental. This will allow you to see how we adapt to every situation. What was life like before the lockdown? How has it changed since? List the ways in which things were previously detrimental to you. Do the same for how it served you. Make sure your lists are equal in number: keep things balanced, even if you have to dig into the depths of your mind for some time. Don’t give up. Do it for every potential pitfall you can think of: martial law, riots, or an even worse illness. This will help you face anything that might arise in the future.

Religion is the practice of living by an organized set of rules which will allow you to live cohesively with one another. Religion is a way of existing, a way of living. What we call morals typically derives from religion, as a set of principles by which to act, think, and believe. Many religious people are spiritual; however, spirituality is not absolute. Some people are raised within a religion, and may practice certain customs and rituals, but some may do so merely by rote or habit. Some historians have suggested that religion was a great way to control the masses, but things may not be as sinister as they sound. Religion is the foundation of many people’s morals, and it is by morals that people keep themselves in control. Some have suggested that society’s shift away from religion is the primary cause of what appears like increased chaos, although this point is debatable. I would argue, though, that religion is what has gotten many generations through their toughest times. Having a moral foundation, particularly when it is aligned with spirituality, can be enormously powerful for staying centered during crises, and keeping the faith to carry on. For the religious person, praying for awareness, guidance, and adaptability would be a worthwhile endeavor. And giving praise for what you have will bring your heart into alignment with the perfection of God.

Spirituality, as I have said, is a belief in something more than the mere physical. It is faith that a greater power exists, one to which the mind and heart can open, and thus bring awareness, guidance, and adaptation which every human craves. Spiritualists understand that everything exists in perfect, divine order; and as an integral part of this order, the individuated spirit-soul is also part of the future. We have a role to play in the dynamics of the matrix, so to trust in the universal order will bring the greatest sense of inner peace.

Getting one’s Spiritual House in order, then, is to connect to these greater truths and deeper realities. It does not matter your personal philosophy: when you balance your mind, neutralize your emotions, pray and give praise, and have faith in a divine order, then there is nothing you cannot conquer. Every crisis is surmountable when taking the wise actions I’ve laid out here. Some have even reported feeling divinely guided as they passed through their toughest times. To get your Spiritual House in order is to connect or reconnect with truth – you are a part of the grand divine organization. Whether that be God, nature, or some other force, it can only help you to align with it, even if just in thought. I promise that by getting your Spiritual House in order you will be prepared for whatever awaits you, both pleasant and unpleasant, in the future unknown.

How Drug Addiction is Simply a Limited Quest for Self

By Dr. Nick Campos On January 6, 2016 · Add Comment · In Body, Life, Mind, Spirit

Part 1

Drug addiction is a form of seeking. The high we get from drugs is the closest thing to the altered states of consciousness that are the hallmark of deeper states of meditation, including samadhi, and thus drug users—most unconsciously—are seeking what we all are: the internal source of bliss. Bliss can only be achieved from within, whether it be inspiration, fulfillment, joy or any other state of being; it is an inside job. Drug addiction, then, is like any other attachment to the external world—it is our seeking fulfillment from things outside of us.

The quest for bliss, or a something other than what we experience in the purely physical world, is a real and ubiquitous drive—a universal human yearning. We bounce from experience to experience, desire to desire, and even relationship to relationship—what the yogis would call gaining knowledge—seeking this bliss. And all these quests for the outer are necessary to lead us to the reality of the inner. Drugs and chemical highs are no exception. In fact, former drug users may even be at an advantage on this quest, as the altered states so familiar to substance abusers most closely approximates the different states the meditator passes through on his or her way to Self-realization.

Learning the Self is the most rewarding experience we can have, as it lasts a lifetime. While every former drug user has learned invaluable lessons about herself, only through conscious awareness and awakening can true Knowledge—and all it affords—be had. In seeking the Self the greatest of all fulfillments is ours—the bliss we are never able to find in outer experiences. By taking on this quest, the former drug user has the greatest probability of remaining clean, because what is a temporary high when compared to bliss?

russell brand meditating The quest to “find” the Self can be carried out by a number of paths. One such path is meditation. Meditation, the art of silencing the mind and going within, is a profound practice, one which has a number of short and long term benefits for the former drug user. The benefits range from the physical, like a decreased risk of debilitating cardiac events, to the mental (increased emotional control), to the spiritual, like greater creative inspiration. In the following paragraphs, I will touch upon these benefits of body, mind and spirit to encourage former users to take up the habit of going within. I am certain that when I am finished you will see that the enormous advantages the practice of meditation affords are far greater than any momentary highs we get from drugs.

The Way I Feel

Click to enlarge

Drugs feel good—we can thank the dopamine system for that. But the physiological sensations resulting from drug actions are temporary and come with the risks of tolerance, withdrawal and potential overdose. Going within, on the other hand, particularly via the path of meditation, provides physiological changes which are longer lasting, and many even permanent. These physical changes can feel good too, but they are subtle and come on gradually, so there is really no high with true meditation.

Meditation has been shown to reduce the risk of cardiac events—like heart attack and stroke—by one half. At risk African American men and women were given either a meditation program, muscle relaxation exercises or conventional health education courses. Those participants who meditated had nearly half the risk of suffering a cardiac event. These findings are particularly valuable for recovering methamphetamine and cocaine users, as stimulants can stress the cardiovascular system (heart and blood vessels). Further, the practice of pranayama (breath control) works to slow the metabolism, bringing down heart rate, respiration and blood pressure. These physiological changes are imperative for any person who has been artificially speeding up their cardiovascular system with drugs.

Meditation also has been shown to reduce pain, fatigue and depression. Many people who suffer from chronic illness turn to drugs to alleviate pain. A 2010 study showed that an eight-week course of mindfulness training reduced all three symptoms above, and improved health-related quality of life for people suffering from multiple sclerosis (MS). As any long-term drug user will tell you: part of the package that comes with substance abuse is pain, fatigue and ultimately depression. Here we now have evidence of the power of going within for alleviating these overloading sensations which often plague chronic drug users.

Finally meditation may lead to improved healing—something every drug user needs, as repeated use of chemicals can and does lead to breakdown of the body. Both inflammation and immunity are altered by meditation. Inflammatory processes have been observed to diminish, while immune function has been found to increase in regular meditators. As self-healing, self-regulating organisms, we need our innate powers to function unimpeded. While drug use hinders our healing abilities, quieting the mind and going within enhances them instead. Choose meditation and watch your miraculous regenerative powers operate in full force as your body and mind return to their most optimal functioning states.

Taking Your Yoga Practice to the Next Level

By Dr. Nick Campos On April 27, 2015 · Add Comment · In Body, Mind, Spirit

The key teaching in the first book of the Yoga Sutras is the verse: “Yogaś citta-vritti-nirodhaḥ.” While a number of different translations for this Sanskrit (the primary holy language of Hinduism) line exist, they all essentially mean the same thing: “Yoga is a quieting of the mind.”Another interpretation which I love is:

“Yoga is the neutralization of the waves of feeling.”

Yes! If you can visualize thoughts as vibratory waves, propagating as concentric rings from the mind outward into the world, then you get a good representation of the manifesting powers of waking consciousness.

By envisioning these propagating waves of feeling, we can see how our desires and fears, likes and dislikes, attachments and repulsions drive our perceptible experiences, and ultimately become manifest in the world. So yogaś citta-vritti-nirodhaḥ is a neutralizing (I love this term) of the thought waves of feeling, which is the goal of yoga—to be thought-less (without thought), to quiet the mind. It is within this quieting that meditation—and ultimately samadhi, or union—takes place. ~ Dr. Nick Campos, Seeking The Self Through Meditation

This excerpt from my upcoming book illustrates the final goal of yoga—union—along with its means: quieting the mind. Silence and union are the hallmarks of a complete yoga practice, which according to the Yoga Sutras includes eight limbs, or observances, that lead to the ultimate state of samadhi. While Patanjali (author of the Sutras) outlines one clear path to union, by no means does it stand alone; in fact, within the Hindu based philosophies, a number of equally viable alternative paths exist. The eight limbed yoga of Patanjali, however, is an excellent foundation for beginners, of which asanas or poses (what we typically refer to as yoga here in the west) are an essential limb. A weakened, tight, restricted and painful body is not really conducive to yoking, so if one cannot sit comfortably in silence (meditation), samadhi is rather unlikely.

While asanas are essential to yoga, true yoga comes from quieting the mind. Regular silencing has massive effects on the body (backed by extraordinary research), mind (more studies), and character (yup, studies even here). But the most valuable benefits which come from silence cannot be understood by mere words—they must be experienced.

I believe every serious yoga student deserves to have this experience, and that is why I have created Seeking The Self Through Meditation, a twelve-hour comprehensive course on the meditative components of yoga. The course covers technique, philosophy, movement and silence, the necessary foundations for a powerful yoga practice. This course is as much experiential as it is theoretical. While history and philosophy lay the ground work, this course uncovers tested and proven techniques for entering and maintaining a state of “mindfulness,” along with multiple opportunities to practice during guided meditations. Additionally, this course addresses some of the physical obstacles to maintaining a long-term sitting posture, and the specific corrections to removing them.

I am offering this course to yoga, fitness and dance studios as a way for their instructors or members to deepen an already existing asana practice. It means little if your current asanas are traditional, gym training or dance, your practice/workout/sport/art will all benefit from the principles emphasized in this course. Further, you will learn ancient secrets to a complete body, mind and spirit vibrancy—timeless teachings of Self-awareness that are the spark of immortality.

For bookings: contact dreamdesign.campos@gmail.com

Sound of Love: Book Review for Harmonology – An Insider’s Guide to Healthy Relationships Through Music

By Dr. Nick Campos On January 29, 2015 · Add Comment · In Life, Spirit

The following is an excerpt of the foreword I wrote for Stephen O’Connor’s latest book, Harmonology: An Insider’s Guide to Healthy Relationships Through Music:

Music has played an important role in my life for as long as I can remember. I am sure I am not alone in this sentiment as many of you must feel the same way. Who among us cannot visualize his or her life’s story to the sound of the important music each has resonated with at various points in time? When we think of the greatest influencers throughout history, many have been music makers. So why does music have such a profound influence on us, our lives, and even the world, and on such a dramatically grand scale? It is because music is a primordial sensory archetype buried deep within our collective unconsciousness—that layer of consciousness lying just beneath our personal unconscious awareness, formed by millions of years of evolution, and common to all people. The psychoanalyst Carl Jung called it the lower stratum of the psyche, the source of instinctive behavior, those which come from the constant repetition of universal emotional experiences, like the rising and setting of the sun, wakefulness and sleep, happiness and sadness, conflict and resolution, and the change of seasons. Music, then, has the ability to touch that deeply unconscious part within us, bringing forth an intense appreciation of the beauty of the universal vibrations to which we all resonate.

What is this universal vibration? The Vedic philosophies call it Om (or Aum), the primordial sound. According to these teachings, Om is the original vibration, leading to all consciousness and material creation that is the known universe. It is considered the manifestation of God in form. In the sacred Hindu text the Bhagavad Gita, Lord Krishna says to Arjuna:

“I am the father of this universe, the mother, the support and the grandsire. I am the object of knowledge, the purifier and the syllable om.”

In Judaic and Christian religions, the heaven and earth is said to have been created by the Word of God (Logos). From the first chapter of the Gospel of John:

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made…”

Even modern science has identified this universal vibration, this primordial sound, as the “music of creation.” Regular patterns in the so-called afterglow of creation, astronomers say, were caused by sound shock waves shortly after the Cosmos was born. Scientists have even been able to determine the musical notes associated with these waves. Said Italian astronomer Paolo deBernardis:

“The early Universe is full of sound waves compressing and rarefying matter and light, much like sound waves compress and rarefy air inside a flute or trumpet. For the first time the new data show clearly the harmonics of these waves.”

Music is thus the archetype of all creation to human beings, and as such represents the most elemental feelings of beauty that reside within us. I would even go as far to say that all living things resonate to sound vibrations, and modern science continues to amass evidence in support of this notion.

So while music as a reflection of the primordial sound may connect us to all living things, another human attribute separates us from every other species: The ability to use models or symbols to expand our reality. Tool making is one such application of modeling, which actually helped separate our early ancestors from similar species that continued to cling to trees. In fact, tool making was one of a handful of skills that rapidly progressed our evolution into the world-dominating species we are today. And our persistent use of models and symbols over several millennia has led to technological advances that have ultimately resulted in the construction of massive civilizations, instantaneous trans-planetary communications, and regular exploration of outer space and the cosmos, along with a myriad of other marvels.

We have mastered this use of symbolism to expand our reality. Much of the advanced scientific thinking of today has started out initially as a model, theoretical at first, but after some observation and testing, the model is accepted or rejected as a reasonable representation of nature. What is Interesting is that we tend to look to nature itself to come up with ideas on how other aspects of it might operate. Call it an understanding we humans have—whether innate or via thousands of years of experience—that we find within nature a number of processes which repeat themselves. By simply looking at the histories of aviation, biotechnology, artificial intelligence and even warfare throughout the ages, we can see how nature has been the greatest influencer on human innovation. It is this ability to describe and understand our universe from the physical, to the mental, to the experiential, by creating models based on known natural processes that have expanded our thinking, and our reality, to where they stand today.

These two themes—the universality of music as a connector to the primordial sound of creation, and the uniquely human trait of using models and symbols to expand our reality—are what have captivated me most by the literary and philosophical work in front of you now. Harmonology: An Insider’s Guide to Healthy Relationships Through Music came to my desk by means of a request from the work’s author, Stephen O’Connor, to take a look at the book and possibly write a foreword. The author and I had met back in 2012 when, through a serendipitous bit of synchronicity, our paths crossed in the virtual universe, specifically the dimension of social media. I speak of our meeting as synchronous because, having read and reviewed his first book, Counterpoint to Reality, I became acutely aware that he and I had been destined to meet. And I paradoxically refer to our meeting as serendipitous because—as I sit here having just finished his current work—I feel a sense of gratitude for the great insights that I have received from the philosophy and model that is harmonology.

Through this book, and the insights contained within the harmonology model, I am able to see that my day-to-day interactions, my relationships, and my work are all a part of a grand universal symphony, of which my experiences are the individual notes and harmonies that make up the musical masterpiece of my life. By studying this manuscript, the reader will see, as I have, the inherent order in his or her relationships—both romantic and otherwise—through the model of the 12 note musical scale. The author has brilliantly made the connection between the primordial sound and how people vibrate individually, as well as with one another, and has created a reasonable model, through observation and research (albeit small at this time), which seems to support the principles of consonance and dissonance inherent in the rules of Counterpoint (the relationship between musical sounds that are interdependent harmonically yet independent in rhythm and contour)…

I have left the remainder of the foreword for you to read when you pick up this book, and I highly recommend you do so. The information contained within Harmonology: An Insider’s Guide to Healthy Relationships Through Music, will give you valuable insights into your current relationships, your life experiences and yourself. I believe you will find, as I have, that Harmonology is fairly accurate in describing your current, past and even future relationships. Relationships are life’s harmonies and we are the musical notes. Harmonology: An Insider’s Guide to Healthy Relationships Through Music does an exquisite job of showing you exactly how these notes blend together to make up the symphony of your life. I hope you enjoy it as much as I have.

Plants Know When They’re Being Eaten!

By Dr. Nick Campos On October 29, 2014 · Add Comment · In Life, Spirit

Heads up vegetarians—you’re eating living things. You know that, right? In fact, those living things—plants, vegetative life forms—have senses. Yes! And they know when they are being eaten—ewww…. This from a new study showing that plants can sense vibrations (see video below), they actually ‘hear’ themselves being chewed. I repeat, ewww… So brutal.

(Original paper here: Plants respond to leaf vibrations caused by insect herbivore chewing)

Researchers at the University of Missouri (MU) put caterpillars on Arabidopsis, a small flowering plant related to cabbage and mustard, and by using lasers and reflective material, measured the movement of the leaves in response to the chewing vibrations of the grazing larvae. They then played back recordings of the chewing vibrations to some plants and not to others, and they found that the plants hearing the chewing vibrations released more mustard oils—a chemical that is unappealing to many caterpillars—on subsequent feedings. Wow!

caterpillar-on-leaf

According to lead researcher Heidi Appel, “We found that ‘feeding vibrations’ signal changes in the plant cells’ metabolism, creating more defensive chemicals that can repel attacks from caterpillars.”

As a control the researchers also exposed the plants to different vibrations like gentle wind or “different insect sounds that share some acoustic features with caterpillar feeding vibrations,” explained study co-author Rex Cocroft, neither of which increased the chemical defenses. “This indicates that the plants are able to distinguish feeding vibrations from other common sources of environmental vibration.” Simply mind-blowing.

Heidi Appel (left) and Rex Cocroft (right) from the University of Missouri led the research.

Appel and Cocroft say future research will focus on how vibrations are sensed by the plants, what features of the complex vibrational signal are important, and how the mechanical vibrations interact with other forms of plant information to generate protective responses to pests.

This study fascinates me for a number of reasons. First it demonstrates what metaphysicians have claimed for millennia: all sentient beings express the same life force, and that force is expressed in the physical universe as vibration. Okay this may sound obvious to some, but there is at least one group that continues to deny Einstein’s mass-energy equivalence as having any relevant significance to the nature of consciousness (although they don’t classify it as such, as most keep as far away from consciousness discussions as they possibly can), and another group that takes an über self-righteous position on dietary practices. These findings show at the very least how nature uses vibration in a sensory manner, and also defensively for life preservation. Say the researchers:

“Plants have many ways to detect insect attack, but feeding vibrations are likely the fastest way for distant parts of the plant to perceive the attack and begin to increase their defenses,’ Cocroft said.

“Caterpillars react to this chemical defense by crawling away, so using vibrations to enhance plant defenses could be useful to agriculture,” Appel said.

And to the militant meat-is-murder set: looks like eating plants is murder too, by that type of irrationality anyway. Listen, if I’ve said it once I’ve said it a thousand times: Life begets life. We must eat living material to maintain our own existence. To vilify the consuming of one life form over another is purely nonsensical. All living beings vibrate at a certain frequency. You are not being more humane by consuming vegetation. Sorry. And this study shows exactly why: Plant life, like ALL life, wants to survive. Geez, it wasn’t that long ago that we humans were on the food chain. Playing the arrogant life-overseer who places judgement on the value of life forms is simply an exercise in egocentricity. Eat however you choose, but don’t berate those that eat differently on some feeble argument of being ‘more humane.’ Yeah right.

The other fascination for me is simply the intelligence present in all nature—the universal order if you will. If you haven’t read my pieces on Universal Intelligence or Innate Intelligence, please do so; I describe this order in detail so that you can better appreciate our profound connection to all things. This does not mean we refuse to take part in the process of life by renouncing the eating of living things. Duh! Instead it is to simply appreciate the magnificence that we are a part of, from the microscopic to the macroscopic. Appreciate life in its totality, and leave the foolish self-righteousness alone . So say the plants of the world—I know, they told me.

Suicide: In Deference to Free Will

By Dr. Nick Campos On September 9, 2014 · Add Comment · In Life, Mind, Spirit

I’m not afraid of dying. I don’t know how it’ll feel at the moment, but I’m prepared for death because I don’t believe in it. I think it’s just getting out of one car and getting into another. ~ John Lennon

It has been several weeks since the world was shocked by the news of Robin Williams’ suicide, and the impact is still reverberating in me and many others, as we have such a hard time understanding why a man of Williams’ stature would take such an extreme measure. Then news this weekend of another public figure’s suicide—this one the hanging death of girl group singer Simone Battle—along with the death of an acquaintance of mine, of which I learned about via Facebook, it brought to light a number of factors I believe are worth discussing.

I was asked to “reach out” to the public regarding the subject of depression following Williams’ death, although I think that the decision to take one’s life goes well beyond that. It might be too easy to transfer our own perceptions on the one making the decision to end one’s life, as if we know or presume we can understand, or relate to, the origins of the psychological battle. And then by using these misperceptions we presume that we can then stop others from making the decision in the future. I think the notion is both false and a dishonoring of the free will of individuals. To assume that a person who makes such a decision is necessarily acting irrationally or irresponsibly is to impose one’s own morals onto another human being. And I think that those who take the most self righteous position regarding suicide have not yet felt the degree of pain and hopelessness that one must feel, to do what is likely the most difficult and counter-instinctive act any living being could carry out.

I have heard it said that we all have a death wish at times—that is, the feeling that perhaps it would be better if we were just dead; to end the misery that we all face at one time or another. However, we also all have a life wish—that sense that life is the greatest gift we could ever have bestowed upon us. Both are one-sided illusions. The belief that we are born and we die, while ubiquitous and persistent, has no real truth outside of what happens to our material bodies. Science cannot unequivocally prove it, and spiritual teachers throughout the ages have insisted on it not being so, and they have rather compelling arguments to back up their claims. True, via our material senses, all we can surmise is a singular and solitary life cycle, but I would not bank everything on this idea, simply because our limited minds in their limited consciousness can only perceive one “reality” today. And even if it turns out to be the one reality, who is to say for anyone else whether that person’s life is worth living? We can only take such a moral position if we believe that life is the end-all-be-all, a position usually grounded in some antiquated religious belief or another. From a spiritual standpoint it makes no sense for a number of reasons (which is an article unto itself, so I won’t go into it here), and from a secular standpoint it really makes no sense. Yet that things will be better, easier, or simply ended by death is no less an illusion. From a philosophical standpoint there is no difference between life and death to the true Self. Only the Self alone exists, and it is eternal—all else is illusion.

Okay why my insistence on this philosophical argument? Because, as I see it, the only ones needing to reconcile another’s suicide are the living—those persons who continue their consciousness on the material plane. So for us the question remains: How do we deal with someone’s decision to end life? I believe that we have to look at one’s individual circumstances to understand how and why one might make that decision, and more importantly, how they can actually carry it out, since survival is a hard-wired instinct, making suicide all the more remarkable a decision, and thus likely pushed by some very deep feelings.

From a personal standpoint, I can understand why somebody would feel as if suicide is the only option. I have had the degree of pain that might push a person to take the leap—believe me, like you, I have thought about it. Who hasn’t? Of course, the level of pain, fear and hopelessness will vary from person to person, from life situation to life situation, but as I have said, I have felt a pain that intense. My understanding is that Robin Williams had a history of extreme fluctuations in emotional states, he had some underlying health issues that would scare the bravest of us, and sources have disclosed that he had gargantuan financial troubles, one of which was over $30 million paid in alimony to his ex-wives. It would be so easy and misguided to take the position that even problems of that magnitude could not warrant suicide, but let’s throw in drugs, alcohol, aging, and misperceptions about professional career and future, and I think it’s easier to understand, for me anyway, why checking out seemed like the best option. Again, you’d have to have been in that kind of hopeless state at one time or another to understand the mind which has to process such affairs.

So am I writing this to advocate suicide? No! I neither advocate nor reject suicide. I think it is a personal choice based on many factors, but in the end, I support the right for people to exercise their free will. Yes suicide is an enormous ethical issue, because if we become too lax within society on it there is a heightened risk for foul play (disguised homicides and such). However, I don’t knock Robin William’s decision. On the contrary, I think on a human level we can be grateful for the lessons attached to it, because it is a striking reminder that no matter how much fame, money or success one has, one can only feel fulfillment from the inside. An all too common misperception among us is that “if only” we had more money, or a better career, or a better marriage, or whatever else we fool ourselves into thinking brings perpetual happiness, or peace, or fulfillment, then our lives will be better. This, too, is an illusion. I will admit that my initial reaction to Robin Williams’ suicide was shock that a mega celebrity, an Oscar winner, and clearly a vastly wealthy man would take such an action, as he could not possibly have the mundane problems that the rest of us have. But thank you Mr. Williams for reminding me that we are all just people. It’s the human mind alone that creates the fantasy that there might be “something better.”

I do believe, however, that no matter how tough life gets, there is an alternative to suicide, and it lies in being in-tune with one’s dharma. Yes having a purpose—something that drives our existence—is the only way to overcome the harshest of life’s circumstances. Because when driven by purpose, human beings will endure the lowest of lows, the most extreme circumstances that one could undergo. We press forward when the drive on the inside is bigger than the storm on the outside—and this is only possible through divine purpose. Think George Washington, Harriet Tubman, Nelson Mandela and the countless others who have braved extreme life circumstances—I can assure you that each was driven by a purpose greater than him or herself. Saying that, however, I will not discount the potential spiritual dharma of Robin Williams, because who is to say that his destiny was not tied into reminding us all that the grass is NOT necessarily greener in pastures that many of us only fantasize about.

I also believe that our spiritual or philosophical perspectives can divert the call of suicide; not in the moralistic sense that we are committing some crime against God, but that if we can perceive life and death as simply two sides of the same coin—a temporary state of the eternal Self—then we may not be so quick to jump from one side to the other. Because if true, if we really are experiencing a temporary state of consciousness leading us on a path of self-awakening and awareness, then we cannot escape the challenges we must inevitably face for our eventual self-realization, no matter how many lifetimes it will take. Either way, I honor Robin Williams’, Simone Battle’s and every other person’s decision to end this chapter of their existence. It’s free will, something many of us argue for and champion under most circumstances; but when it comes to suicide, our fears and moralistic imprints tend to guide our perceptions, leading us to suffering when somebody commits the act. But for the one who has made the decision to check out…honor his or her right to exercise free will.

Life’s Purpose Leads to Longevity

By Dr. Nick Campos On May 30, 2014 · Add Comment · In Body, Life, Mind, Spirit

You have heard me talk about it over and over—tune into your dharma, find your purpose, connect all your endeavors to your life’s mission. I preach it because I am certain of its universality—knowing and carrying out your life’s purpose will bring you the greatest fulfillment, while serving humanity and the universal dharma at the same time. If you thought my discourse has been purely spiritual mumbo-jumbo, well think again, because a recent study suggests that having a purpose in life actually increases longevity. That’s right—living to fulfill a mission gives more life. Makes sense, doesn’t it?

The study, published in Psychological Science, looked at data from over 6000 participants collected in the longitudinal Midlife in the United States (MIDUS) sample, and found that people who self-reported “purpose” to their lives lived longer than their counterparts during the 14 years after the baseline assessment, even when controlling for other markers of psychological and affective well-being.

Said lead study author Patrick Hill of Carleton University in Canada:

master-class-maya-angelou-2-600x411 (Copy) “Our findings point to the fact that finding a direction for life, and setting overarching goals for what you want to achieve can help you actually live longer, regardless of when you find your purpose,” says Hill. “So the earlier someone comes to a direction for life, the earlier these protective effects may be able to occur.”

Wow! Moreover, longevity benefits were not dependent on age, how long participants lived during the follow-up period, or whether they had retired from the workforce. Simply put: having a life’s purpose “appears to buffer against mortality risk across the adult years.”

But even so, researchers were surprised by the results: “These findings suggest that there’s something unique about finding a purpose that seems to be leading to greater longevity,” said Hill.

The longevity benefits of purpose in life held even after other indicators of psychological well-being, such as positive relations and positive emotions, were taken into account.

Well I am not surprised; as I said, it makes sense. When living ‘on purpose,’ we have a reason to get up and go every morning, afternoon, and evening. This must have an effect on our physiology—rarely do body and mind act independently. Just think of stories we hear of people exhibiting super-human strength to save a loved one who’s in danger; or even the somewhat-known statistics showing that many people die shortly following retirement. Once the purpose goes, so often does the will to live.

Purpose gives meaning, and meaning drives us to carry on, so again, to me, these new results are not surprising in the slightest. I will keep pushing people to find their purpose in life—we all have one, on display or latent, I believe we all have a reason for existing in this lifetime. So find it and live it…and you might find that life gives you just the right time to accomplish your mission. If you need help tapping into your purpose—contact me; I have fool-proof methods for uncovering your dharma. And if you are fully attuned to your life’s purpose now—great, keep moving in the direction of its accomplishment, and you will find your fulfillment complete as well.

Dharma

By Dr. Nick Campos On September 18, 2013 · Add Comment · In Spirit, Uncategorized

I am convinced that all people have a life’s purpose. We are ‘born’ with certain qualities and drives which are direct reflection of this purpose. The Hindu teachings call it dharma, and the epic scripture, The Bhagavad Gita, spends much time discussing it. It would be easy to dismiss this idea as spiritual mumbo jumbo, but by appreciating the timelessness of certain human struggles, and the similarities by which people have sought to overcome them, it will give you a greater awareness from whence these great works or philosophies have originated.

As I said, we are all born with a dharma. In its complete definition, Dharma is the universal order—it is the pure reality.

Verily, that which is Dharma is truth.

Therefore they say of a man who speaks truth, “He speaks the Dharma,”
or of a man who speaks the Dharma, “He speaks the Truth.”

Verily, both these things are the same.

~ Bṛhadāraṇyaka Upanishad, 1.4.14

All aspects of the universe are determined by the Dharma—it is the law that runs the entire operation (and beyond); the harmony in which all things resonate.

Zach Grether, A Canyon Lake Morning” – 2013 International Earth & Sky Photo Contest, 2nd Place in Against the Lights Category

What are the qualities that determine our dharma? Essentially they are our values, the inner drives which determine how we spend our time and on what we work toward. Each one of us is unique in the totality and hierarchy of our values, which are part and parcel with our dharma, not one the cause or result of the other.

My dharma is to teach and to heal—I know this within the depths of my soul. I have no uncertainty about it whatsoever. All my decisions are based on this duty I have to the universe, to existence and all its inhabitants. I take this duty seriously. It’s why I am here. The Bhagavad Gita is big on the notion of duty. Duty is the real underlying essence of both dharma and karma, the purpose and action of the yogic scriptural teachings.

Nothing takes precedence over my purpose, nothing. This does not mean that I do not attend to other aspects of my life—earning money, my children, my relationships, my health—or that I do not incorporate my dharmic aspects into those areas of my life. On the contrary, I connect all individual parts of my life to my purpose, which has been monumental for my decision-making processes. It keeps things very simple: If something does not fit into my dharma—and many things don’t—then I avoid it, period. I know if I am meant to experience something I will. I do not believe in mistakes or coincidences, but that we are always in the proper circumstances for each experience; to learn especially.

It is so easy to get caught up in the externals of life, and in this case, I mean external to our purpose (not dismissing the reality of the interconnectedness of all things). But here is something I discovered: When we are following our dharma—when we are doing what we love, what we are here to do—we do not need to focus on outer details. When we focus on externals, they simply become distractors to our true work, and thus our karmas. When we focus on purpose, without attachment to outcome, trusting in the universal Dharma, the outer details take care of themselves. As hard as this may be for some to believe, just consider your life an experiment on the principle of dharma, and act accordingly…If you focus on purpose and duty, you will soon see the truth of what I say.

Dharma, of course, has a deeper meaning than just purpose, which is a focal point of the Gita: our dharma, our life’s purpose, is simply a tool for us to understand ourselves on a deeper level, and in that regard, as a matter of indistinguishability, for us to understand God.

This is where I have surely lost the atheist or materialist. But if you can simply appreciate that we all have a life’s purpose: something that allows us to do what we love while learning, struggling and growing; something from which to base our decisions, and something that gives meaning to our lives. Your’s need not be grand or lofty. Being the loving caretaker of a beautiful garden or loving pets is equally valuable as striving to end human suffering. Our purpose—our dharma—is what drives us. You can simplify your life and feel the greatest fulfillment by basing your decisions on your dharma; not by focusing on the results of what you do, but on the work itself. As a result, you will come to know yourself more deeply, and thus you will come to know God (sorry atheists).

*For anyone who would love to uncover his or her dharma, I am available for consultations: drnick@drnickcampos.com

The Vital Necessity of Judgment

By Dr. Nick Campos On November 26, 2012 · Add Comment · In Spirit, spirituality, Uncategorized

Let’s talk about judgment. Everybody has an idea of what they think this is. Some even feel that it is a virtue to try and remove judgment from our lives. “Judge not that ye be not judged,”* as if judgment is something we can function without. Hopefully, I will be able to convince you that not only can you forget about removing the vital process of judgment from your life, but that you would be wise to understand it, embrace it, and then see the whole picture masked by the illusion of a one-sided universe created in the mind. If you can do this, you will see an effective method for transcending your momentary judgments, and board a launching pad to jump into your next level of awareness.

Try as we might, we cannot escape judgment—not our own, and not that of others. Judgment, at its most basic, is a way to categorize the world around us. The sky is up and the ground is down: this is a judgment we make unconsciously every moment. If your feet are up and your head is down, you are either doing a handstand or free-falling, both of which require your brain to be in complete awareness. This type of judgment is based on neurology, physics and language—that is, what we have decided to call something that we all experience and agree upon.

We do it with people too, although it isn’t as clear-cut. He’s nice; she’s mean. He looks shady and dangerous; I think I’ll walk on the other side of the street. She’s only interested in money, or her looks, or whatever else our mind tells us about that person. This is a normal and necessary function; it allows us to walk through life, making decisions that could affect our very survival. These types of judgments are not based solely on absolutes, but instead on a number of factors including upbringing, past experiences and even book, newspaper or teacher learning.

Events and experiences are subject to our judgments, as well. This experience was bad, that one good—again, we base these judgments on a number of factors. If you think about it, though, you’ll see that these types of judgments are purely perceptual. Were the 9/11 attacks on the Twin Towers good or bad? Well that depends on which side you are viewing it from. As horrifying as they were for most people in the western world, many in the Middle East celebrated it. And this is true of every event. From lawsuits, to fistfights, to simple descriptions of common everyday occurrences, some people will see things one way, while others see it another way.

This brings up a deep philosophical question—are there absolutes when it comes to making judgments? Plenty of people will argue that there are; however, you will agree that no matter what transpires in the world, there is a group that sees it through their perspective, and another that sees it a different way. My point is this: We make judgments based on our values. They are necessary for us to navigate through life. You will never be without judgment because it is as vital to your survival as breathing is. Every conscious creature no matter where it stands on the evolutionary chain has to make judgments all the time. Is that food or is it death? Is it safe to come out of hiding? If I make this decision, how will it affect the rest of my life, or my family, or the world around me? Truth is we are judging all the time.

But even in its necessity, our minds’ propensity to judge is not presenting us with the full reality. In actuality, there is no absolute right or wrong, good or bad—it comes down to what serves us in the moment. And this is based on our values. Predator captures prey, has a meal and lives another day—good for the predator, bad for the prey. The boyfriend or girlfriend that breaks up with you, is he or she nice or mean? Perhaps you judge them as mean in your initial assessment, but as it allows you to move on with your life and meet your future spouse…well, ha ha…I guess that can go either way, too.

Better to understand that judgment is a process of the mind, and that no event is either good or bad until we judge it. And further, if you look hard enough, you will see that all events have both advantages and disadvantages to everyone involved. This is tricky, and no doubt that everyone reading this can come up with their “absolute” examples to try and disprove what I am saying. But if you look hard enough you will find that even in those things you come up with, as with everything that has ever happened in your life which you have consequently labeled as either good or bad, has a flip side to it that gives an advantage or opportunity, along with an associated disadvantage or closed door.

By seeking and finding how every event that you judge has the equal and opposite side to it, you will see the totality of the universe. Whether we are talking about people or experiences, by seeing the full spectrum, outside of your momentary and one-sided judgments, it allows you to make leaps in your consciousness. In fact, I am certain that we all do this all the time, and it is how we ultimately grow into our next level of awareness. Once we are able to get over the initial hurt of a breakup, and see how it is serving us to move on with our lives and into something more useful for the moment, we transcend the hurt. Who hasn’t done this? Okay, no doubt some people are slower to see than others, which, if nothing else, has helped make daytime talk shows popular; but in the big picture, we all eventually see some things in their completeness.

I believe that the wisest thing to do is seek the whole as quickly as possible. Not only does it allow you to shed the pains that may be keeping you from moving forward, but it also allows you to see a larger sphere of truth. Truth isn’t only present in the judgment itself—a half-truth at best—but in the full picture, including the parts our minds are concealing.

Seek to find the whole in your experiences and you will leap into a new level of awareness and consciousness. Don’t beat yourself up for judging, though, because we need to do so for survival, and as a way to guide us into the next stage of learning. But look for the other side, no matter how hard your mind tries to resist, because I assure you it’s there. When you find it, you will have an “a-ha moment,” and you will see the magnificence of the universe open up to you briefly…and then it’s on to the next judgment.

So maybe we can stop striving to “not judge” and instead accept judging as a part of the human condition, one rooted in evolution and a necessity for our very survival. But we also do not have to become slaves to our half-truth judgments. By seeking the hidden part, the one our mind is blocking, we see the whole truth, and this allows us to move into the next stage of our own evolution.

*I realize this is a misinterpretation of an oft-misinterpreted quote, but I am merely using it to make a point.

Into The Void…again.

By Dr. Nick Campos On October 11, 2012 · Add Comment · In Spirit, Uncategorized

Fascinating story in the latest issue of Newsweek: Harvard Medical School neurosurgeon, Dr. Eben Alexander, claims to have been to heaven. You read right…heaven. The neurosurgeon states that during a 2008 bacterial meningitis-induced coma, one which left his neocortex inactive, he entered a realm unlike our material plane of reality. As a scientist, and a neurological expert no less, he states that medical science has no way to account for his experience.

Says Alexander,

“According to current medical understanding of the brain and mind, there is absolutely no way that I could have experienced even a dim and limited consciousness during my time in the coma, much less the hyper-vivid and completely coherent odyssey I underwent.”

His description is very much like The Void that I discussed here in this post. He talks about ascending “higher than the clouds,” and being in the presence of “beings” that left long, streamerlike trails behind them as they arced across the sky. Visual and auditory phenomena were integrated, such that,

“I could hear the visual beauty of the silvery bodies of those scintillating beings above…”

He claims that he was accompanied by a young woman with butterfly wings, and that they were surrounded by butterflies—millions of them—as they floated along on their journey. Communication between them transcended language, and he understood the messages he received immediately to be truth. They were:

• “You are loved and cherished, dearly, forever.”
• “You have nothing to fear.”
• “There is nothing you can do wrong.”

He says that receiving these messages “flooded” him with

“a vast and crazy sensation of relief. It was like being handed the rules to a game I’d been playing all my life without ever fully understanding it.”

He says the experience changed everything for him, “and I quote,

“…shifting the world around me into an even higher octave, a higher vibration.”

Sound familiar? Yes, and he explains that in this heavenly void he got answers (didn’t we just say that?)…instantly. He even calls this place “a void”—completely dark, infinite in size, yet also brimming with light.

He then discusses how his experience goes against his scientific training, although he does admit that modern physics explains the universe to be a unity—it is undivided.

“Though we seem to live in a world of separation and difference, physics tells us that beneath the surface, every object and event in the universe is completely woven up with every other object and event. There is no true separation.”

Hallelujah, brother. What really interests me about Dr. Alexander’s story is that one, it is so congruent with what we hear from yogis and mystics as far as what they have experienced during deep meditation, and that two, a scientist placed in a coma would enter the same realm and have a very similar experience.

No doubt, Dr. Alexander will be crucified by the scientific community (like here), or let’s say the dogmatic faction of said community, devoted to the new religion of scientism. He will also be destroyed by non-science secularists, particularly because he admits to being a Christian, which is akin to Neanderthal in some academic circles. But similar accounts have also come from Hindus, Buddhists, and even those that would consider themselves no particular denomination whatsoever. Nonetheless, Dr. Alexander’s story, and his new book, Proof of Heaven, will be fodder for assault by the materialist intelligentsia of the world. And so be it…all potential truths needs to be told, no matter what the consequences.

Is Dr. Alexander’s experience absolute truth? Probably not, but it is a good model for a universe described by those that look beyond pure materialism. And his big message is rather profound too, which is that the universe is a universe of love. He sums up our current and future challenges to understanding this universe with,

“The plain fact is that the materialistic picture of the body and brain as the producers, rather that the vehicles, of human consciousness is doomed. In its place a new view of mind and body will emerge, and in fact is emerging already. This view is scientific and spiritual in equal measure and will value what the greatest scientists of history themselves always valued above all else: truth…It will show the universe as evolving, multidimensional, and known down to its every last atom by a God who cares for us even more deeply and fiercely than any parent ever loved their child.”

Amazing.

Dr. Nick Campos

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